• The Church of England and its Bishops

    There is no pleasure to be taken in the vote in the Church of England’s Synod today which failed to reach the majority required to proceed to having bishops in that church who happen to be women. However, I did say a little while ago that had I been in England’s Synod, I think I would have voted against the measure that was proposed even though I’m personally in favour of opening the Episcopate to women and men equally and indeed voted in favour when we faced a similar question in the General Synod in Scotland. (Women can become bishops in the Scottish Episcopal Church but not have done so yet).

    The trouble with the measure in England from my point of view is that it was a compromise far too far. It was not a vote for or against women bishops, it was a vote for or against allowing women to become second-class bishops. Churches would have been able to opt out of a female bishop’s care (though not from a male bishop’s care) and request oversight from someone sharing the same theological views. It is the Church of England’s preferred heresy at the moment and it is probably a good thing that it has failed to go any further now though a horrible mess. The Church of England looks foolish and we all end up being tarred with the same brush.

    There will (and should be) much soul searching. The abject failure of Rowan Williams’s archepiscopate is now complete. Things will probably not start to get much better in the Church  of England until confident voices who hold sway start to say that out loud. That however will be a long time coming. (It is like the Liberal Democrats under Nick Clegg – the only hope is in repudiating all he has stood for yet the voices that will continue to be heard in the Lib Dems continue to support policies which are electoral suicide).

    There are other lesser failures though. Liberals in the church tend not to be nearly so good at arguing for progressive causes as conservatives are for the things they hold dear. Conservative spokespeople have been popping up everywhere but there has not really been any united campaign group working for equality. Even up to the last minute, groups supportive of women in the episcopate found it hard to say what their members should do because their members were divided. Many believed that the proposal on offer was as good as it was going to get and were prepared to compromise and vote for it, even though they felt like holding their noses whilst doing so. Others, who knows, maybe enough to have swayed the vote, were unconvinced.

    This vote was only lost by six votes after all.

    Things might be better if there were groupings of people who were working for equality and not prepared to compromise on it.

    Looking on at the passion of the Church of England from outside, one finds oneself trying hard to substitute compassion for pity.

    There are many fine women priests and the cause for treating them equally in Canon Law is an easy one to make but one which has not been made often enough. Those female clergy deserved better than this measure. The whole church deserved better than this and now has the chance to try to find its way towards it.

    The Church of England gets its chance to prove that it worships at something other than the altar of compromise.

6 responses to “Here or there?”

  1. Gary Avatar

    Up there. High altar. No doubt.

  2. Tom Allen Avatar

    I am very much with Richard Giles on this one – there should liturgically only be one main altar – ideally this is achieved by romoving the former High altar and dedicating that space to some other purpose – where that is not possible as in historic cathedrals then it should be left dormant (covered in a simple cloth perhaps) and only the altar which is being used for worship should be dressed since this is in fact THE altar.

    Despite all the reservations about removing former altars in the end it solves long-term problems, and provides a single visual focus for Eucharistic worship. At times when a high altar is needed then the new altar can moved there.

    This kind of fuzziness illustrates that our liturgical practice has become dominated by hertiage criteria.

    I am about to replace our main altar with something moveable and aesthetically more appropriate, but am facing a Registrars ruling that the current altar (and former eastward facing number more recently provided with wheels and moved to the chancel!) must be burnt, and that the wood frontal cannot be used for a screen.

    Dont’ we get ourselves tied up in knots!
    Tom

  3. Stewart Avatar

    A thought came to my mind this afternoon. At the Creed we all face east. This results in the choir turning their back on the Nave Altar and in most cases put the High Altar in their sight.

    Considering Tom’s comments, another thought thinking about some English Cathedrals which have multiple altars around the building, it is not usually possible to see more than one at a time. Some have a chapel behind the High Altar – behind a screen.

    Turning back to St Mary’s – all the action at the 10:30 service is centred and focused around the Nave Altar. However there is still the High Altar, the Pheobe Traquair Reredos and Gwyneth Leach mural of Our Lady at the East End. To my mind their presence enhances the worship around the Nave Altar and does not detract from it.

  4. Andrew Avatar
    Andrew

    The Altar is a table, where we commemorate a meal together. Clearly (to my mind) we should all be sitting round it, as we do (more or less) at present. The table reminds me that Jesus instituted the Last Supper when he was among us (HERE), not somewhere else (THERE).

    I very much hope that the Altar in St. Mary’s can be left where it is.

  5. kelvin Avatar
    kelvin

    It seems to me curious that the practice that I inherited was to light and dress the high altar whilst using the nave altar. It makes no sense, except perhaps to highlight St Mary’s puzzling parallel worlds of deep conservatism mingled with radical liberalism.

    Whist tending to agree with Andrew’s sentiments, it is worth remembering that the nave altar could hardly be said to have stayed in one place these last 20 years.

  6. Elizabeth Avatar
    Elizabeth

    Here. Both. Loving the paradox.

    But maybe I only say that beccause the only church I’ve regularly worshiped in where there are clearly two visible altars is St Mary’s and that’s what I’m used to. I’ve never found it distracting that the high altar is dressed and lit, even though the nave altar is where the action is, so to speak. But then, would I notice if the high altar wasn’t dressed and lit? Probably not.

    I do love the nave altar, peripatetic as it is!

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Archers

    “You can't marry him Emma, we've got to tell him what happened, and if you won't tell him, I will.”Oh for goodness sake! As if life were not hard enough for the world without another love triangle and disrupted wedding in the Archers. Who ever thought of a radio soap opera anyway – it will…

  • Viruses

    My internet supplier is warning me repeatedly today of attempts to send me e-mails containing viruses. I normally just delete these as a nuisance and ignore then, but I did notice that the e-mails in question apparently eminate from someone with an ednet account. Now, I don’t know many people with ednet internet accounts, but…