• Cathedral as Emergent Community

    Cathedrals are doing quite well.

    Now, as with all generalisations and stereotypes, this is both sometimes true and sometimes not. However, it is something that quite a lot of people are talking about.

    The recent Grubb Institute report had some astonishing statistics suggesting that large portions of the adult population in England had entered a cathedral within the last year. Futhermore, people seemed to think of cathedrals as places which projected spiritual values and were places where the life of the spirit could be nourished and blessed.

    I’m always interested in reports like this. The danger of them is that they make cathedral people smug and non-cathedral folk cross and jealous. However, it is important to try to listen to what is behind these reports of success in order to see whether there is something in the life of cathedral congregations that can be shared in other contexts. I happen to think that there is.

    I was very struck recently by a conversation with someone in St Mary’s. We were talking about the emergent/emerging church phenomenon. There’s lots more to be said about that, but for now, we’ll just live with the idea that it means new, non-traditional ways of being a Christian community – pub church, late night church, fresh expressions of church and all the ballyhoo.

    (I was entertained recently by the idea that I might get a grant for something to do with our regular Sunday morning liturgy by branding it as Mass Church – a Fresh Expressions Experience).

    Anyway, back to the conversation. I was saying to someone that I sometimes wonder whether there might be space for an emergent expression of faith within St Mary’s. Some places have done this quite well, maintaining a fairly trad service in the morning, for example alongside an alternative community late on a Sunday evening. Maybe we are doing this already a bit with the Open Silence (an hour of shared silence on a Sunday evening) that takes place once a month.

    I was musing that I was surprised that we had not got a more confident, weekly Fresh Expression going in St Mary’s and also noting that Scotland does not seem to be particularly fertile ground for it. As with Alpha, Fresh Expressions sometimes seem to be more of a thing south of the border than north of it.

    The person I was talking to said, “Hmm, yes, but you’ve got to remember that you’re allowing the cathedral congregation to be a fresh expression…”

    It was one of the moments where all the lights seem to turn on at once.

    “Yes,” he said, “you’re allowing the congregation to grow using the themes that the fresh expressions people use. Remember that many of us here never expected to find that our faith could be sustained in a traditional church. Many of us thought that we had moved beyond all that. We’re all surprised to find ourselves here.”

    What an interesting thing to think about.

    Here are some of the themes that I think are sometimes floating around the emerging/emergent experience which I think we are playfully engaging with in and around St Mary’s:

    art mattering
    visual stuff being important
    online being integral
    networks of smaller groups making up something bigger
    ability to live with apparent contradictions
    freedom to experiment
    radical hospitality and welcome
    LGBT/Straight inclusive
    embracing tradition without being hidebound
    influence of monastic patterns, rhythms and themes
    not being embarrassed by joy

    Ring any bells with you?

6 responses to “Here or there?”

  1. Gary Avatar

    Up there. High altar. No doubt.

  2. Tom Allen Avatar

    I am very much with Richard Giles on this one – there should liturgically only be one main altar – ideally this is achieved by romoving the former High altar and dedicating that space to some other purpose – where that is not possible as in historic cathedrals then it should be left dormant (covered in a simple cloth perhaps) and only the altar which is being used for worship should be dressed since this is in fact THE altar.

    Despite all the reservations about removing former altars in the end it solves long-term problems, and provides a single visual focus for Eucharistic worship. At times when a high altar is needed then the new altar can moved there.

    This kind of fuzziness illustrates that our liturgical practice has become dominated by hertiage criteria.

    I am about to replace our main altar with something moveable and aesthetically more appropriate, but am facing a Registrars ruling that the current altar (and former eastward facing number more recently provided with wheels and moved to the chancel!) must be burnt, and that the wood frontal cannot be used for a screen.

    Dont’ we get ourselves tied up in knots!
    Tom

  3. Stewart Avatar

    A thought came to my mind this afternoon. At the Creed we all face east. This results in the choir turning their back on the Nave Altar and in most cases put the High Altar in their sight.

    Considering Tom’s comments, another thought thinking about some English Cathedrals which have multiple altars around the building, it is not usually possible to see more than one at a time. Some have a chapel behind the High Altar – behind a screen.

    Turning back to St Mary’s – all the action at the 10:30 service is centred and focused around the Nave Altar. However there is still the High Altar, the Pheobe Traquair Reredos and Gwyneth Leach mural of Our Lady at the East End. To my mind their presence enhances the worship around the Nave Altar and does not detract from it.

  4. Andrew Avatar
    Andrew

    The Altar is a table, where we commemorate a meal together. Clearly (to my mind) we should all be sitting round it, as we do (more or less) at present. The table reminds me that Jesus instituted the Last Supper when he was among us (HERE), not somewhere else (THERE).

    I very much hope that the Altar in St. Mary’s can be left where it is.

  5. kelvin Avatar
    kelvin

    It seems to me curious that the practice that I inherited was to light and dress the high altar whilst using the nave altar. It makes no sense, except perhaps to highlight St Mary’s puzzling parallel worlds of deep conservatism mingled with radical liberalism.

    Whist tending to agree with Andrew’s sentiments, it is worth remembering that the nave altar could hardly be said to have stayed in one place these last 20 years.

  6. Elizabeth Avatar
    Elizabeth

    Here. Both. Loving the paradox.

    But maybe I only say that beccause the only church I’ve regularly worshiped in where there are clearly two visible altars is St Mary’s and that’s what I’m used to. I’ve never found it distracting that the high altar is dressed and lit, even though the nave altar is where the action is, so to speak. But then, would I notice if the high altar wasn’t dressed and lit? Probably not.

    I do love the nave altar, peripatetic as it is!

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Electricity

    You just never know whether there is going to be electricity in Bridge of Allan these days.

  • Copyright

    It is strange that copyright rules vary so much from one side of the Atlantic to another. I have been trying to buy some sheet music from the US online. Anything written before 1923 is regarded in the US as being in the public domain – in the EU it is to do with 70…

  • Sermon – 30 May 2004 – Pentecost

    One of the characteristics of heaven is the unity of all of God?s creatures around the throne. There is something deep in the guts of most Christians which tells them that ultimately we will all be together at the last, praising God. And knowledge and language will have passed away. The great hope is that…

  • Requiem

    To Dundee yesterday for the Requiem for Trevor Stephens, a friend and colleague who died a month ago. I had not been able to go to the funeral itself down in Newcastle and this was a special service one month on from Trevor’s death. It was good to be with others and to have the…