• Easter Sermon 2016


    I never know whether he will rise.

    Plenty of people who know better than me tell me not to be so stupid.

    Of course he will rise they say – it is Easter.

    But there’s a part of me which is never entirely convinced.

    Before we get to Easter Day you see, I’m just not that sure.

    Indeed, I’m not even sure that I want him to.

    After the kind of holy week we keep here, you could be forgiven for hoping for a quiet weekend. And it is remarkable the number of people I know who, even knowing what I do for a living ask, “So, what are you doing for Easter?”

    We live the whole drama here. From processing with our protest palms last Sunday to the betrayal of Christ in the garden on Thursday; from the cries to hosanna to the cries of crucify; from the lush intimacy of the last supper to seeing him stripped naked and led to a cross.

    I end up exhausted.

    By late on Good Friday, that day when the light of the world goes out, I find that somewhere in the back of my mind I’m wondering whether or not it wouldn’t be better this time if he would just stay dead.

    Such is the reality of Holy Week to me.

    And we didn’t need to look far to find the cross this Holy Week either. In the news from Brussels we saw innocent people attacked and targeted. We saw people killed. We saw an attack on the hopes and dreams of all who wish for an integrated peaceful world.

    People’s hopes were crucified.

    People’s dreams were being tortured by wicked men.

    It is easy to believe that Christ will never rise from the dead.

    And on the streets of this city, two horrific murders.

    All too easy to believe that there will be no resurrection.

    Yet disappointment, bitterness, sadness and betrayal are the very ground in which the seed of faith flourishes.

    Earlier this year, I had to attend the funeral of someone I knew who had died very suddenly and unexpectedly.

    I found myself going to a funeral in Clydebank Crem as a mourner rather than someone taking the funeral.

    Now, I’ve been there so many times.. I’ve stood at the front of that building leading services plenty of times. But I never realised that above my head when I stand there, there is a window.

    Well, there’s what used to be a window. It is a stained glass window and it is one of those that needs to be illuminated by an electric light, like those on the north side of our cathedral.

    This one is left unilluminated.

    Crems these days tend to be rather ambiguous religious places. Spiritual but not religious is, after all, becoming the dominant religion if people are asked to tick boxes.

    I sat at this funeral, which was for someone who didn’t seem to have had an explicit faith of their own and as I sat there I saw this window that had always been hidden from me when I’d been stood at the front.

    It was all dark glass. Dark shapes that didn’t seem to make sense.

    And then as the service went on my mind started to see the way the glass was shaped and seeing the outlines of the pains I could suddenly see that it was a representation of a resurrected Christ, wearing a crown of glory and by his feet the word – “I am the resurrection and the life”. Though the glass was still dark it was as though a light had come on. “I am the resurrection and the life”.

    Even when we don’t at first see it; even when we’d prefer him to stay dead and quiet and buried, the risen Christ is already dancing down the road ahead of us.

    In the first light of dawn I came to this church and the bishop kindled a fire from which we lit the paschal candle.

    And a fire was kindled in my heart that burned away the cynicism that made me wonder whether I’d prefer him to remain in the tomb.

    For fires need to be kindled.

    Candles of hope need to be lit right now.

    The light needs to be shared.

    As the light was passed around here in the first light of Easter Day, I remembered that the light of Christ will conquer any darkness.

    The faith that we proclaim here is simple

    We believe death is ultimately beaten.

    That means that tyranny will not win.

    That means that terrorism will not win.

    That means that prejudice will not win either.

    For love wins in the end.

    We Christians have a candle of hope to share this Easter day will people of goodwill all over the world, those of faith and those who have none. Every one of us is called by current events to make the light shine. Every one of us is called to bring hope and justice and joy and peace to the world.

    In this city, I think we have a message to proclaim at this time.

    A Muslim man in this city was killed this week soon after wishing Christians (that’s us) a happy Easter.

    Let the news go out that the wickedness of such a murder will not define us as Glaswegians. Such wickedness has no place in our city.

    Death will not have the last word. Let the love of God warm every heart in this city, Muslim and Christian Glaswegians alike. And let that love show forth in new ways, that this city may flourish.

    Warmed by the Easter fire, I know that Christ is risen.

    Risen and working through attempts to tackle poverty.

    Risen and working as prejudice against gay people gets less and less respectable each year.

    Risen and working through the urgency of new interfaith initiatives.

    Risen and working in lives set alight in this and other places with the love of God.

    Risen and working because there’s no other way to live than believing that love wins in the end.

    For if Christ were not risen, we would not be gathered here, in the name of the Father and of the Son and of the Holy Spirit.

    Amen.

5 responses to “Tanzania”

  1. Raspberry Rabbit Avatar

    A bit picky, yes. Idris will no doubt correct them when he’s there.

  2. Simon Sarmiento Avatar

    Umm. So Northern Ireland is part of Britain is it?
    Four churches in the UK maybe.

  3. kelvin Avatar
    kelvin

    Well Simon, you are correct in your assumption that I was thinking of the Church of Ireland in Northern Ireland, rather than perhaps the Church of Rockall.

    People who are being picky deserve to be picked up for slack talk. However, speaking as I do from the Second City of Empire, I hide behind this quote on the website for Number 10 Downing Street:

    http://www.number-10.gov.uk/output/Page823.asp

    “The United Kingdom is made up of four countries: England, Scotland, Wales and Northern Ireland. Its full name is the United Kingdom of Great Britain and Northern Ireland.

    Great Britain, however, comprises only England, Scotland and Wales. Great Britain is the largest island of the British Isles. Northern Ireland and the Irish Republic form the second largest island.

    The UK is just under 1,000 km long from the south coast of England to the extreme north of Scotland, and is 500 km across at its widest point. It shares a single land border with the Irish Republic. Despite its relatively small size the UK boasts incredibly varied and often very beautiful scenery.

    The Isle of Man and the Channel Islands are not part of the United Kingdom. They are largely self-governing with their own legislative assemblies and systems of law. But the British Government is responsible for their defence and international relations.

    On this site the term ‘Britain’ is used informally to mean the United Kingdom of Great Britain and Northern Ireland.”

    I’d also refer interested parties to the Wikipedia page on http://en.wikipedia.org/wiki/British_Isles_naming_dispute

    I offer this topic as a free gift to Bishop David.

  4. Bishop David Avatar
    Bishop David

    As you would expect, I am all knotted up on this one. I am a citizen of Ireland – or the Irish Republic – or the Republic of Ireland. Nor Eire – or, as many of my parishioners in Portadown would have called it [never having moved on from 1922], the ‘Free State’. Meanwhile President Mary MacAleese is often termed President of Ireland which seems to me to be as notable a piece of ‘overlooking’ as when Ian Paisley refers to the ‘people of Ulster’ [which means some of the Protestant/Unionist population of Northern Ireland] and Gerry Adams refers to the ‘Irish People’ [which means not the Protestant/Unionist population of Northern Ireland]. I like Wiki’s rather coy description of Ireland as ‘currently split’ – meaning just the most recent 85 years. Which in the context of thousands of years of British misrule in Ireland is but a blink. And finally one comes to the interesting use of the term ‘mainland’ …

  5. steg Avatar
    steg

    Must admit when I saw you were writing about primates in Tanzania I thought your blog was going to be about ape conservation………………….

    In my experience people from outwith the UK confuse Britain and England a lot. And they have a point. Do you always refer to the Netherlands or sometimes to Holland even when you are refering to the non Holland bits of the Netherlands? And how do you think that makes the Friesian’s feel? And so on.

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