• Easter Sermon 2021

    Lent has been long enough.

    This Lent particularly has been long enough.

    Just over a year ago we locked down in the middle of Lent. And it feels as though that existence has been going on in one form or another ever since.

    Most people have embraced the need for the lockdown lives that we have been living. And this itself is a miracle that we should not ignore.

    Collective altruistic action on such a mass scale to protect life and human flourishing is a miracle of no small stature.

    But Lent has still been long enough.

    We have known discipline in our lives from last year’s Lent to this year’s Lent like never before.

    And Lent has been long enough.

    One of the ways that I’ve learned to keep holy week is to look for resonances of the Passion stories around me in life today.

    Back on the streets of Jerusalem, one of the stories of holy week that always troubles me is that it is the same crowd that cries hosanna in the streets that goes on to cry crucify.

    This year it is the same society that clapped for carers in the streets that has been unable to agree decent pay and conditions for those whom they once applauded.

    Lent has been long enough.

    Back in Jerusalem it is an out of town African – Simon of Cyrene who carries the weight of the cross on Good Friday and then disappears from view.

    In our own times, black and ethnic minority people in our land have carried the weight of the corona pandemic in far more disproportionate numbers than they should have done. And that fact seems to be disappearing from view.

    It is no help for a government report to claim there is no structural racism in society when black and ethnic minority folk have been dying in greater numbers than everyone else.

    Indeed, that kind of claim is what structural racism looks like and sounds like.

    Lent has been long enough.

    Back in a garden close to Calvary a stone is rolled in front of a tomb by a group far too small to have been the only mourners at Jesus’s funeral.

    And dear God, have we known the tomb this year? And how we have known the pain of being banished from the sides of those whom we love, as they have lived, and died and been buried.

    Lent has been long enough.

    But Lent, in our tradition, doesn’t go on forever.

    It comes to an abrupt end with startling news – that Jesus Christ is risen from the grave. Death is not the end. All that we ever assumed is turned on its head.

    Jesus is alive. And with us. And nothing will ever be the same again.

    The discovery of the resurrection on that first Easter day was hard to comprehend. It is hard to comprehend now.

    Yet for two thousand years, Christians have proclaimed that death does not have the last word, that all that rots the human Spirit is defeated, that new life is our heritage and our hope.

    New life is the new normal.

    The Easter proclamation means – and has always meant, that the old normal wasn’t working. Something new – so very new is here.

    And yes, you can feel and know that it is real it in our own times too.

    The resurrection is proclaimed in the kindness of strangers – and there has been much of that this year.

    The resurrection is proclaimed in those searching for a new and sustainable way of living on this earth.

    The resurrection is proclaimed when those fighting for justice taste its sweetness.

    The new normal is faith and hope and joy and love.

    And it is all, yes all that we need in our lives today.

    I see it when the flowers bloom from an earth that was frozen and hard and cold.

    I hear it in the song of the robin and the wren.

    I feel it as love, wherever love is found.

    Jesus is risen from the grave. The old has passed. Lent has been long enough.

    New life – the new normal is here.

    A year ago, I thought that as a congregation we were in serious trouble. How could we survive being locked down and closed?

    As a congregation we thrive on meeting new people every year and sharing with them the open, inclusive, welcoming love of God that we proclaim in this place.

    I thought we would be facing serious decline because no-one would be turning up in lockdown.

    In fact, people have continued to turn up – online for some, in person for others.

    And there are people worshipping both online and in church this Easter who simply were not around last year.

    This is what I want to say to anyone who is discovering Jesus for the first time.

    Christians don’t always get things right. We bumble along, just like the first disciples, misunderstanding God, betraying the new life that we hope to live into and make a mess of all kinds of things.

    But we have met, in Jesus Christ, someone who has changed us and whose message matters so much more than that.

    God loved us enough to want to join in with all the mess and dirt of our world. In the person of Jesus, we get to know God with a human face.

    He shared all our sufferings and sorrows whilst he was with us on earth.

    All the reality of human struggle and human pain.

    And he is risen from the grave.

    From beyond the tomb, he calls us to live as new people. People for whom life is the new normal, love is the new normal. Joy, goodness and peace are the new normal.

    And nothing will ever be the same again.

    You want to know whether all this is true?

    Well, if Christ were not risen from the grave, we would not be gathered here.

    Especially this year.

    In the name of the Father and of the Son and of the Holy Spirit.

    Amen.

5 responses to “Tanzania”

  1. Raspberry Rabbit Avatar

    A bit picky, yes. Idris will no doubt correct them when he’s there.

  2. Simon Sarmiento Avatar

    Umm. So Northern Ireland is part of Britain is it?
    Four churches in the UK maybe.

  3. kelvin Avatar
    kelvin

    Well Simon, you are correct in your assumption that I was thinking of the Church of Ireland in Northern Ireland, rather than perhaps the Church of Rockall.

    People who are being picky deserve to be picked up for slack talk. However, speaking as I do from the Second City of Empire, I hide behind this quote on the website for Number 10 Downing Street:

    http://www.number-10.gov.uk/output/Page823.asp

    “The United Kingdom is made up of four countries: England, Scotland, Wales and Northern Ireland. Its full name is the United Kingdom of Great Britain and Northern Ireland.

    Great Britain, however, comprises only England, Scotland and Wales. Great Britain is the largest island of the British Isles. Northern Ireland and the Irish Republic form the second largest island.

    The UK is just under 1,000 km long from the south coast of England to the extreme north of Scotland, and is 500 km across at its widest point. It shares a single land border with the Irish Republic. Despite its relatively small size the UK boasts incredibly varied and often very beautiful scenery.

    The Isle of Man and the Channel Islands are not part of the United Kingdom. They are largely self-governing with their own legislative assemblies and systems of law. But the British Government is responsible for their defence and international relations.

    On this site the term ‘Britain’ is used informally to mean the United Kingdom of Great Britain and Northern Ireland.”

    I’d also refer interested parties to the Wikipedia page on http://en.wikipedia.org/wiki/British_Isles_naming_dispute

    I offer this topic as a free gift to Bishop David.

  4. Bishop David Avatar
    Bishop David

    As you would expect, I am all knotted up on this one. I am a citizen of Ireland – or the Irish Republic – or the Republic of Ireland. Nor Eire – or, as many of my parishioners in Portadown would have called it [never having moved on from 1922], the ‘Free State’. Meanwhile President Mary MacAleese is often termed President of Ireland which seems to me to be as notable a piece of ‘overlooking’ as when Ian Paisley refers to the ‘people of Ulster’ [which means some of the Protestant/Unionist population of Northern Ireland] and Gerry Adams refers to the ‘Irish People’ [which means not the Protestant/Unionist population of Northern Ireland]. I like Wiki’s rather coy description of Ireland as ‘currently split’ – meaning just the most recent 85 years. Which in the context of thousands of years of British misrule in Ireland is but a blink. And finally one comes to the interesting use of the term ‘mainland’ …

  5. steg Avatar
    steg

    Must admit when I saw you were writing about primates in Tanzania I thought your blog was going to be about ape conservation………………….

    In my experience people from outwith the UK confuse Britain and England a lot. And they have a point. Do you always refer to the Netherlands or sometimes to Holland even when you are refering to the non Holland bits of the Netherlands? And how do you think that makes the Friesian’s feel? And so on.

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