What is in Kelvin's Head?

10 Correct Opinions About Christmas Carols

27/12/2018
Public service announcement.

The following opinions are all correct.
1. The first carol on Christmas Day should always be Christians Awake Salute the Happy Morn. It should be sung lustily and with the last line repeated.
2. While Shepherds Watched Their Flocks By Night may be sung to almost any tune. It must not, however, be sung to the tune Winchester Old
  - Acceptable tunes shall include:
    
    Liverpool
    
    Glasgow
    
    Lyngham
    
    Old Foster
    
    Sweet Chiming Christmas Bells
    
    Cranbrook – This may only be used once in every decade in any one place. There’s a limit to how entertaining it is.
3. The best carol of all is It Came Upon the Midnight Clear and it must be sung to the tune Noel by Arthur Sullivan. There are many things in which the US based Episcopal Church is correct but it is incorrect in its choice of tune for this carol. It may also be sung at Michaelmas. The incorrect words “It Came upon a midnight clear” are anathema. They have as much place in the Christian faith as Sundays before Advent or Sundays before Lent – ie none whatsoever.
4. Jingle Bells is not a carol.
5. The carol Of the Father’s Love Begotten may be sung at any time from Advent Sunday until the Feast of Candlemas. It must only be sung to the words agreed by Mr Frikki Walker and myself. The verse about seer and sybyl must always be included as it is both profound and reminds us all of Sybil Fawlty. I have every intention of broadcasting this carol unto the nation at the earliest opportunity so that everyone else may copy the St Mary’s version of the words.
6. 10 points may be claimed for anyone spotting a heresy in any carol. A bonus of 50 points is awarded to anyone who can come up with a heresy-free version that people will enjoy singing.
  - Your starter for 10 is “Veiled in flesh the Godhead see” which sounds like Docetism to me.
7. Anyone claiming that carols should be sung “in the original version” shall be required to sing Hark How All The Welkin Rings at the next carol service they are at and will then be required to explain to everyone at the door what a welkin is.
8. In the Bleak Midwinter may be sung, even though Jesus probably was not born amidst snow. However, it may only be sung by a good choir singing the Harold Darke version.
9. O Come All Ye Faithful is a Jacobite rallying call and is most proper for Scottish Episcopalians to sing.
10. Christmas cake should be eaten with cheese and not marzipan and icing.
Thank you for your attention.
Christmas carols

10 responses to “Blogging”

Lisa

18/01/2007

First, let me argue that Bishop Paul Marshall — who wrote that letter you cite — is not one of the great liberals of the Episcopal Church in the U.S. He is widely respected and regarded as a moderate. What he wrote in that letter is a frustration that many of us share: Why can the Archbishop meet privately with the most extreme conservatives of the Episcopal Church in the U.S., but consistently refuses to meet with our bishops assembled? I think that is a fair and valid question. I would urge folks to read Bishop Marshall’s whole letter and not just Ruth Gledhill’s biased “gloss” on it.

I agree the overall tenor of dialogue on U.S. Episcopalians’ blogs is worrisome. But I do not believe it’s the “liberals” that have gone out of bounds. If you want to read true venom, go to Virtue Online or StandFirm.

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David

18/01/2007

It would be great to have a meet up and blether!

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kelvin

18/01/2007

Thanks for the comments

Lisa – it was precisely standfirm and virtueonline that I had in mind.

You’re presuming that I don’t have sympathy for Paul Marshall. I have a great deal of sympathy for his position. I think he is angry. And I think he is right to be angry. I deliberately linked directly to his piece rather than Ruth Gledhill’s stuff about it, which people can find for themselves.

Perhaps if I had written “Those of us with strong liberal convictions…” my own position would have been clearer.

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Tim

18/01/2007

Sociability good. (And arguably good for online interactions too – there are several notable folks whose adventures I read, whom I could happily put in a room together with a football and lock the door 😉

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Frank

18/01/2007

There comes a time to toss convention and start communicating. I have a tea party in mind.

cheers

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Raspberry Rabbit

18/01/2007

Kelvin, I think the whole blogging machine on the right in the U.S. has been set up for a good long while now. They’ve become proficient at it – the ‘blog storm’ if you like which sees itself quite self consciously as ‘generating’ public opinion for particular ends. The amount of support which ‘social conservatives’ will lend to religious conservatives as ‘deserving cousins’ allows those involved in the present TEC dispute access to an immense network.

I agree with the first comment about Bishop Marshall being middle of the road and not particularly liberal.

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Raspberry Rabbit

18/01/2007

Oh and with respect to SEC bloggers. A meeting might be a good idea

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Dennis

18/01/2007

Kevin: Just discovered your blog through MadPriest’s blog. I’ll add you to my regular visits.

It is exciting for me, an American far away from the Episcopal Church of Scotland, since I was confirmed at St Mary’s Glasgow back on Pentecost Sunday in 1988 – your church is where I became an Episcopalian – Fr John Turner was the chaplain at GU. Fr Malcolm was provost.

How exciting. Glad to find your blog.

Dennis

The world of political blogs in the US isn’t really that bad. The most important blog in the US for political progressives is DailyKos (www.dailykos.com) – I’m over there quite a lot – worth watching – it has a lot of voice and influence in the US Democratic party for supporting and raising money for underdog candidates last year who happened to win.

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Dennis

18/01/2007

make that Kelvin, not Kevin. sorry about that!

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Lisa

20/01/2007

I’ve corresponded privately with Kelvin about this, but let me make a few comments here in public.

I usually have to do my reading and writing on “things Anglican” after a full day at work. I regret to say that means I am sometimes too tired, and I miss the nuances. Which clearly happened in my public reply here. I apologize for that, and I apologize for making unwarranted assumptions about Kelvin’s stance.

One of the things I am realizing is that we in the Anglican Communion really do not understand enough about each other’s cultures and ethos. Over here in the U.S., we are very much hoping that the churches in the U.K. (and a few other provinces) will allow us to “work out our salvation with fear and trembling,” as St. Paul urged. I fear that our colonial past [of which most U.S. Episcopalians repent most sincerely] is working against us. We do not want to “export” our positions to others in the Communion; we don’t want to tell others they must do as we have done. We simply want the space in which to walk the path that seems right to us — and that path already has a 30-year history of prayerful discernment, both about the place of women in ordained ministry and about the place of gay men and lesbians in the Church and ordination.

Unfortunately, in the larger U.S. culture now, both “liberal” and “moderate” are anathema. A very scary conservativism (verging on — dare I use the term? — fascism) is taking hold.

When folks say the Episcopal Church is “bowing to popular culture,” they could not possibly be more wrong. “Popular culture” now in the U.S. is strongly capitalist, imperialist, nationalist, sexist, and anti-gay. Our church is “bucking” that tide, and we are paying a great price for what we truly believe to be a Spirit-led, prophetic witness.

It remains to be seen whether others in the Anglican Communion will trust us to continue in this time of discernment.

These are very, very hard times for all of us. And I hate how the positions are being polarized.

At our church’s General Convention [Do you call it a synod?], several people spoke about how the “diverse center” had spoken. I hope and pray that the “diverse center” will find their voices in Tanzania.

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