• Scottish Episcopalians Do It Together

    One of the things that I’ve been saying for a while is that the Scottish Episcopal Church is developing some answers for how Christians should deal with questions about human sexuality that caused so much trouble throughout the world.

    Yesterday we saw some of that at work in the General Synod meeting in Edinburgh. When it came to the debate, we had something which drew us together rather than drew us apart.

    Although there were just a few unpleasant and frankly hurtful anti-gay things said in the debate, almost all of it was positive. There are people who couldn’t vote for the changes that we are hoping to make but the dominant mood from most of them was that the church had worked to ensure that everyone has a place that they can be in with integrity.

    The key to all this is what emerged at last year’s synod – that the time has come for us to stop forcing one another to sign up to statements about marriage that we simply don’t all agree with.

    The theological and ecclesiastical reality is that we are a church that doesn’t have one defined view on a great many things. We don’t all have the same view about baptismal regeneration, salvation or the ethics of nuclear weapons. We are not a church which has a single view about sexuality which everyone is going to have to sign up to or be threatened with having to leave the church. That just isn’t who we are.

    Technically, we are defining ourselves very firmly as a church which is not confessional in nature. This shouldn’t particularly surprise us but it is important that we know what we are. There are theological bonds that bind us and bonds of affection too.  But we are not united around one view of human sexuality.

    How could it be godly to force fellow Christians to say things they don’t believe?

    How can any church think that a single view about sex will unite them?

    I’ve always said that the only potential for unity lies not with sex nor bishops but with Christ. It is Christ who calls us together in the Scottish Episcopal Church; calls us together and calls us together to offer what we know about the love of God to Scotland. That is a unity worth the struggle. The fantasy that a single view about sexuality can hold a church together is busted.

    The most striking thing yesterday was the generosity of those who can’t affirm this. The strong, dominant message that they gave to synod is that they can’t affirm this but that they have a space to exist within the Scottish Episcopal Church. Bob Gillies, the Bishop of Aberdeen (and the person who as a rector put me into training to be a priest) showed his own leadership in giving interviews to the press which generously noted that though he disagrees with the premise that we move to a position where gay couples might be married in church, he recognises how much has been done to keep us together.

    Let the Anglican (and wider Christian) world know this – one of the solutions is to stop bullying one another into trying to say the same thing. Jesus was no bully and the apostles were always diverse. What we are doing in Scotland is thoughtful, biblical and not without its costs for us all.

    There are compromises here too. This isn’t quite how I would have done things. However, I recognise that this is the best chance we have to hang together.

    Yesterday I said in the debate that I wished that the BBC were turning up to report the things we had to say about refugees, the living wage and poverty or even our aspirations in mission to the people of Scotland. Instead, the media turns up because it seems like Christians are arguing about sex yet again.

    If next year’s synod affirms what we did yesterday then we’ll put a stop in Scotland to sexuality being the thing that Episcopalians talk about endlessly. It is time to move on. It is  time, as we discovered yesterday, to move on together.

    When the vote came, I genuinely didn’t know whether the position I was supporting had succeeded or not. We needed a simple majority in each house of synod to keep this alive and then faced the prospect of trying to work towards a 2/3rds majority next year. Many said before the vote that they were unsure we would ever get that 2/3rds majority.

    In the event, we had the 2/3rds majority in each house yesterday. We still have to discuss it in dioceses and have another vote next year to confirm it. But we know know that the required majority can be achieved and has been achieved because of the work done to make sure that there’s space for all who love God in the Scottish Episcopal Church, regardless of how they respond to the reality of marriage that is open to same sex couples.

    When it comes to responding to questions of human sexuality, Scottish Episcopalians are doing something new.

    Scottish Episcopalians are doing it together.

10 responses to “Blogging”

  1. Lisa Avatar

    First, let me argue that Bishop Paul Marshall — who wrote that letter you cite — is not one of the great liberals of the Episcopal Church in the U.S. He is widely respected and regarded as a moderate. What he wrote in that letter is a frustration that many of us share: Why can the Archbishop meet privately with the most extreme conservatives of the Episcopal Church in the U.S., but consistently refuses to meet with our bishops assembled? I think that is a fair and valid question. I would urge folks to read Bishop Marshall’s whole letter and not just Ruth Gledhill’s biased “gloss” on it.

    I agree the overall tenor of dialogue on U.S. Episcopalians’ blogs is worrisome. But I do not believe it’s the “liberals” that have gone out of bounds. If you want to read true venom, go to Virtue Online or StandFirm.

  2. David Avatar

    It would be great to have a meet up and blether!

  3. kelvin Avatar
    kelvin

    Thanks for the comments

    Lisa – it was precisely standfirm and virtueonline that I had in mind.

    You’re presuming that I don’t have sympathy for Paul Marshall. I have a great deal of sympathy for his position. I think he is angry. And I think he is right to be angry. I deliberately linked directly to his piece rather than Ruth Gledhill’s stuff about it, which people can find for themselves.

    Perhaps if I had written “Those of us with strong liberal convictions…” my own position would have been clearer.

  4. Tim Avatar

    Sociability good. (And arguably good for online interactions too – there are several notable folks whose adventures I read, whom I could happily put in a room together with a football and lock the door 😉

  5. Frank Avatar
    Frank

    There comes a time to toss convention and start communicating. I have a tea party in mind.

    cheers

  6. Raspberry Rabbit Avatar

    Kelvin, I think the whole blogging machine on the right in the U.S. has been set up for a good long while now. They’ve become proficient at it – the ‘blog storm’ if you like which sees itself quite self consciously as ‘generating’ public opinion for particular ends. The amount of support which ‘social conservatives’ will lend to religious conservatives as ‘deserving cousins’ allows those involved in the present TEC dispute access to an immense network.

    I agree with the first comment about Bishop Marshall being middle of the road and not particularly liberal.

  7. Raspberry Rabbit Avatar

    Oh and with respect to SEC bloggers. A meeting might be a good idea

  8. Dennis Avatar
    Dennis

    Kevin: Just discovered your blog through MadPriest’s blog. I’ll add you to my regular visits.

    It is exciting for me, an American far away from the Episcopal Church of Scotland, since I was confirmed at St Mary’s Glasgow back on Pentecost Sunday in 1988 – your church is where I became an Episcopalian – Fr John Turner was the chaplain at GU. Fr Malcolm was provost.

    How exciting. Glad to find your blog.

    Dennis

    The world of political blogs in the US isn’t really that bad. The most important blog in the US for political progressives is DailyKos (www.dailykos.com) – I’m over there quite a lot – worth watching – it has a lot of voice and influence in the US Democratic party for supporting and raising money for underdog candidates last year who happened to win.

  9. Dennis Avatar
    Dennis

    make that Kelvin, not Kevin. sorry about that!

  10. Lisa Avatar

    I’ve corresponded privately with Kelvin about this, but let me make a few comments here in public.

    I usually have to do my reading and writing on “things Anglican” after a full day at work. I regret to say that means I am sometimes too tired, and I miss the nuances. Which clearly happened in my public reply here. I apologize for that, and I apologize for making unwarranted assumptions about Kelvin’s stance.

    One of the things I am realizing is that we in the Anglican Communion really do not understand enough about each other’s cultures and ethos. Over here in the U.S., we are very much hoping that the churches in the U.K. (and a few other provinces) will allow us to “work out our salvation with fear and trembling,” as St. Paul urged. I fear that our colonial past [of which most U.S. Episcopalians repent most sincerely] is working against us. We do not want to “export” our positions to others in the Communion; we don’t want to tell others they must do as we have done. We simply want the space in which to walk the path that seems right to us — and that path already has a 30-year history of prayerful discernment, both about the place of women in ordained ministry and about the place of gay men and lesbians in the Church and ordination.

    Unfortunately, in the larger U.S. culture now, both “liberal” and “moderate” are anathema. A very scary conservativism (verging on — dare I use the term? — fascism) is taking hold.

    When folks say the Episcopal Church is “bowing to popular culture,” they could not possibly be more wrong. “Popular culture” now in the U.S. is strongly capitalist, imperialist, nationalist, sexist, and anti-gay. Our church is “bucking” that tide, and we are paying a great price for what we truly believe to be a Spirit-led, prophetic witness.

    It remains to be seen whether others in the Anglican Communion will trust us to continue in this time of discernment.

    These are very, very hard times for all of us. And I hate how the positions are being polarized.

    At our church’s General Convention [Do you call it a synod?], several people spoke about how the “diverse center” had spoken. I hope and pray that the “diverse center” will find their voices in Tanzania.

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