• End of Life (aka Death)

    I was pleased this week that the vote in the Scottish Parliament to change the law on so-called assisted dying didn’t manage to make any further progress. Parliamentarians have now had a number of chances to think about this and vote on it and it still failed comprehensively to get anywhere near a majority of parliamentarians supporting it.

    Yet in survey after survey we are told that people support it.

    What’s going on?

    It seems to me that any of us would be frightened of finding ourselves in a situation where we were left alone and in pain. People do die bad deaths alone and in pain in Scotland. Somehow many people then manage to make a jump in their heads to saying that the law should be changed to allow people to request help to end their lives.

    I can’t make that jump myself. The current situation seems to me to be the right one. I have no problem with the idea that a doctor might give a treatment that improved the quality of someone’s life whilst knowing that the life itself might be shortened by doing so. I do have a problem with a drug being given or withheld where the very purpose is to hasten life.

    To put it bluntly, if people are frightened of the idea of individuals dying alone and in pain then there are things we can do about that that fall a long way short of killing people off.

    I don’t want to see the law changed but I do want to see a lot of things surrounding death to be changed.

    I want hospices to be better funded.
    I want more palliative care consultants to be trained.
    I want money to be put into pain clinics.
    I want more research to be put into pain relief.
    And I want us to talk a bit more honestly about who should be with the dying if we don’t want dying people to die alone. Who would actually benefit from lives being shortened at will? The patient is not the only person affected by a death, nor the only possible person to derive any “benefit” from life being cut short.

    These are so sensitive things to talk about and there are far more issues involved in decisions about end of life care than could ever be resolved in a bill in parliament.

    It is good that people are talking about this more. The “death cafe” movement seems to me to be a good thing. Allowing people who are living to talk about the business of dying has to be positive. Sometimes we get into those kind of issues when I’m doing my “Plan your own funeral” workshop – which I’ve just been asked to do in other parts of the diocese too.

    I recently conducted the funeral of someone who had had that kind of conversation about his funeral just a couple of weeks before he actually died. It was the most profound thing to have happened, and in the end one of the most profound and beautiful funerals that left me completely in awe of the person who had died and the plans he had made.

    Parliamentarians have difficult decisions to make here. We all do. But the priority must be to protect the vulnerable. My judgement is different to the judgement of many and even maybe the majority. I don’t think the vulnerable would be best served by changing the law.

    Doctors need to be able to make informed decisions and help others to make informed decisions but we are in an area where sometimes decisions will be tested hard. I’m not alone in thinking that things have become harder for many doctors since Harold Shipman’s crimes were revealed. No doctor wants to be accused to acting too swiftly. No health authority wants to risk harbouring someone who simply wants to kill. But we must be wary of restrictions on care that might prevent doctors taking action which relieves pain where that might be possible.

    If I were dying and in terrible pain, would I not want my life to be ended more quickly and more intentionally and more humanely? Well maybe I would. But I’m not the only person in the world and that description of someone dying doesn’t come close to the complexity of what really happens when someone’s life is drawing to a close. There are far more people to think about – not just relatives but those who will die after we do.

    So yes, I want pain to be relieved. Yes, I can imagine situations where I’d prefer to die than to live. But no, for the good of those who are vulnerable, for the good of those whose deaths would be a relief to others, for the good of those who are vulnerable and often least able to make autonomous choices, for all their sakes, I don’t think that the law should be changed.

10 responses to “Blogging”

  1. Lisa Avatar

    First, let me argue that Bishop Paul Marshall — who wrote that letter you cite — is not one of the great liberals of the Episcopal Church in the U.S. He is widely respected and regarded as a moderate. What he wrote in that letter is a frustration that many of us share: Why can the Archbishop meet privately with the most extreme conservatives of the Episcopal Church in the U.S., but consistently refuses to meet with our bishops assembled? I think that is a fair and valid question. I would urge folks to read Bishop Marshall’s whole letter and not just Ruth Gledhill’s biased “gloss” on it.

    I agree the overall tenor of dialogue on U.S. Episcopalians’ blogs is worrisome. But I do not believe it’s the “liberals” that have gone out of bounds. If you want to read true venom, go to Virtue Online or StandFirm.

  2. David Avatar

    It would be great to have a meet up and blether!

  3. kelvin Avatar
    kelvin

    Thanks for the comments

    Lisa – it was precisely standfirm and virtueonline that I had in mind.

    You’re presuming that I don’t have sympathy for Paul Marshall. I have a great deal of sympathy for his position. I think he is angry. And I think he is right to be angry. I deliberately linked directly to his piece rather than Ruth Gledhill’s stuff about it, which people can find for themselves.

    Perhaps if I had written “Those of us with strong liberal convictions…” my own position would have been clearer.

  4. Tim Avatar

    Sociability good. (And arguably good for online interactions too – there are several notable folks whose adventures I read, whom I could happily put in a room together with a football and lock the door 😉

  5. Frank Avatar
    Frank

    There comes a time to toss convention and start communicating. I have a tea party in mind.

    cheers

  6. Raspberry Rabbit Avatar

    Kelvin, I think the whole blogging machine on the right in the U.S. has been set up for a good long while now. They’ve become proficient at it – the ‘blog storm’ if you like which sees itself quite self consciously as ‘generating’ public opinion for particular ends. The amount of support which ‘social conservatives’ will lend to religious conservatives as ‘deserving cousins’ allows those involved in the present TEC dispute access to an immense network.

    I agree with the first comment about Bishop Marshall being middle of the road and not particularly liberal.

  7. Raspberry Rabbit Avatar

    Oh and with respect to SEC bloggers. A meeting might be a good idea

  8. Dennis Avatar
    Dennis

    Kevin: Just discovered your blog through MadPriest’s blog. I’ll add you to my regular visits.

    It is exciting for me, an American far away from the Episcopal Church of Scotland, since I was confirmed at St Mary’s Glasgow back on Pentecost Sunday in 1988 – your church is where I became an Episcopalian – Fr John Turner was the chaplain at GU. Fr Malcolm was provost.

    How exciting. Glad to find your blog.

    Dennis

    The world of political blogs in the US isn’t really that bad. The most important blog in the US for political progressives is DailyKos (www.dailykos.com) – I’m over there quite a lot – worth watching – it has a lot of voice and influence in the US Democratic party for supporting and raising money for underdog candidates last year who happened to win.

  9. Dennis Avatar
    Dennis

    make that Kelvin, not Kevin. sorry about that!

  10. Lisa Avatar

    I’ve corresponded privately with Kelvin about this, but let me make a few comments here in public.

    I usually have to do my reading and writing on “things Anglican” after a full day at work. I regret to say that means I am sometimes too tired, and I miss the nuances. Which clearly happened in my public reply here. I apologize for that, and I apologize for making unwarranted assumptions about Kelvin’s stance.

    One of the things I am realizing is that we in the Anglican Communion really do not understand enough about each other’s cultures and ethos. Over here in the U.S., we are very much hoping that the churches in the U.K. (and a few other provinces) will allow us to “work out our salvation with fear and trembling,” as St. Paul urged. I fear that our colonial past [of which most U.S. Episcopalians repent most sincerely] is working against us. We do not want to “export” our positions to others in the Communion; we don’t want to tell others they must do as we have done. We simply want the space in which to walk the path that seems right to us — and that path already has a 30-year history of prayerful discernment, both about the place of women in ordained ministry and about the place of gay men and lesbians in the Church and ordination.

    Unfortunately, in the larger U.S. culture now, both “liberal” and “moderate” are anathema. A very scary conservativism (verging on — dare I use the term? — fascism) is taking hold.

    When folks say the Episcopal Church is “bowing to popular culture,” they could not possibly be more wrong. “Popular culture” now in the U.S. is strongly capitalist, imperialist, nationalist, sexist, and anti-gay. Our church is “bucking” that tide, and we are paying a great price for what we truly believe to be a Spirit-led, prophetic witness.

    It remains to be seen whether others in the Anglican Communion will trust us to continue in this time of discernment.

    These are very, very hard times for all of us. And I hate how the positions are being polarized.

    At our church’s General Convention [Do you call it a synod?], several people spoke about how the “diverse center” had spoken. I hope and pray that the “diverse center” will find their voices in Tanzania.

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