• Easter Sermon 2022

    https://youtu.be/738ChTRb61I?t=2104

    Years ago I remember going on holiday. It was my kind of travel – ferries and trains and buses and then a sailing trip with friends who used to take me despite and not because of my sailing abilities.

    And there was this one morning that I remember. Will always remember. I’d managed to get myself off the boat without much incident. And rowed ashore and went for a walk in the first light of the day.

    And on the walk I heard something. A tiny bird singing. And not just singing but singing its heart out. Trilling its way up and down in a way that even the best singers could only dream of.

    I caught sight of it. And I recognised it. I knew what it was immediately. It was a tiny little wren singing in the morning air.

    And it was one of those special, perfect holiday moments. The kind of thing you never forget.

    And I felt particularly blessed. It was so rare to see a wren and hear it sing. And it sang just for me.

    What a journey it had been to get to hear it. Travelling right across the country. Sailing and paddling my way across the sea. I had come a long way. And it was all worth it for the rare sound of the wren in the morning air.

    It felt like a very special moment.

    Fast forward a few years.

    And lockdown came along.

    And with the first lockdown the instruction to go out and walk every day for half an hour. And I did.

    The world was still. The roads silent. The traffic gone.

    And I got three hundred yards from my front door. Nearer to where I live than we are now.

    And I heard a sound. Familiar.

    Imagine that. I’d heard it once on holiday. So many miles away.

    Well what do you know, I said. Three hundred yards from my front door.

    And I listened and then went on. Another couple of hundred yards. And another tiny bird was singing.

    And then another and then from across the canal, another.

    The lockdowns were long. The pandemic has been long and it isn’t over yet. I think we’ve seen enormous generosity sometimes. And enormous selfishness at others.

    All of human life was changed, but all of human life was there, the best of life and the worst.

    For the last two Easters we have been telling one another the stories of Easter in ways that we never expected to have to do.

    And it was good to do so. But I longed, oh how I longed to be able to bring people together do tell them again in this place.

    For Holy Week matters to me.

    For the stories of Holy Week are our stories of today. Always. All human life is here.

    In Holy Week we encounter the worst of human behaviour.

    A week in which we hear of bitter betrayal by Jesus.

    Violence whipped up by unscrupulous leaders.

    Pilate literally washing his hands to try to pin the blame for the crucifixion on others.

    And a broken man buried with no ceremony, and no proper funeral whilst others celebrated a feast.

    We do not need to look far to see the passion played out in our midst.

    The violence being experienced by Ukraine at the hands of Putin is a real-life crucifixion story.

    The agony of those of us who experienced heart numbingly difficult funerals whilst others partied in Downing Street is a bitter passion tale.

    The suggestion that we should send those seeking refuge in this country on a one-way ticket to Rwanda is a bitter betrayal. A betrayal of this country’s international commitments. A betrayal of those in desperate need. Not one passion story but thousands of stories of people betrayed by those who should offer friendship, fairness and common decency.

    The government’s proposal to export the neediest and the most desperate to a land far away for “processing” is immoral, shameless and obscene.

    I say to the government today – You can’t outsource compassion. We are better than this.

    Seldom was resurrection hope, the message of Easter Day more needed than today.

    But Christians do not simply wring their hands on Easter Day.

    On Easter Day, we proclaim that Jesus Christ is risen from the dead.

    And it isn’t just that if that is possible for Jesus then it could happen to us. The Christian believe is that if that happened to Jesus then it will happen for us.

    It isn’t just our believe that if Jesus gets new life then the world might get new life. It is our conviction that it will! And that it does.

    We believe that death and betrayal, corruption and selfishness, bitterness and anger, violence and destruction… these things will never have the last word.

    These are not things to live by.

    Jesus Christ is risen from the dead and with his rising comes the news that the world is changed.

    We have known love so many times by the pain it has caused us during the pandemic. The pain of separation. The pain of death. The pain of not being able to comfort one another.

    Love is deep within us. And sometimes it hurts.

    But love is the root of God’s mission to the world. Love that will not let us go.

    It was love that brought Jesus into the world. And it is love that reaches into the very depths of hell to haul him out and us with him.

    And it is love that causes us to encounter the world through the resurrection of Christ. Love that tells us to proclaim that new life has come; that death is not the end.

    It is love, love buried deep, deep, deep within us that tells us to hope for, work for and believe in a world where pain and suffering will be gone. Where the tears will be wiped away from every eye.

    Where we will encounter love and hope and joy in every human life so that everyone who lives and breathes on earth may be able to hear that every bird is singing.

    Something happens at Easter which breaks the pattern of sin and death for good.

    And I tell you that it has happened this day.

    For if Christ were not risen from the dead, we would not be gathered here.

    In the name of the Father and the Son and the Holy Spirit. Amen.

    Media reports

    Priti Patel’s Rwanda plan ‘immoral, shameless and obscene’, says Glasgow cathedral provost – Scotsman

    Sending asylum seekers to Rwanda a bitter betrayal, says senior church leader – The Times

    Boris Johnson attacked by Glasgow priest over Rwanda scheme and partygate – The National

    Radio Scotland interview with Lucy Whyte – Good Morning Scotland 18 April 2022

10 responses to “Blogging”

  1. Lisa Avatar

    First, let me argue that Bishop Paul Marshall — who wrote that letter you cite — is not one of the great liberals of the Episcopal Church in the U.S. He is widely respected and regarded as a moderate. What he wrote in that letter is a frustration that many of us share: Why can the Archbishop meet privately with the most extreme conservatives of the Episcopal Church in the U.S., but consistently refuses to meet with our bishops assembled? I think that is a fair and valid question. I would urge folks to read Bishop Marshall’s whole letter and not just Ruth Gledhill’s biased “gloss” on it.

    I agree the overall tenor of dialogue on U.S. Episcopalians’ blogs is worrisome. But I do not believe it’s the “liberals” that have gone out of bounds. If you want to read true venom, go to Virtue Online or StandFirm.

  2. David Avatar

    It would be great to have a meet up and blether!

  3. kelvin Avatar
    kelvin

    Thanks for the comments

    Lisa – it was precisely standfirm and virtueonline that I had in mind.

    You’re presuming that I don’t have sympathy for Paul Marshall. I have a great deal of sympathy for his position. I think he is angry. And I think he is right to be angry. I deliberately linked directly to his piece rather than Ruth Gledhill’s stuff about it, which people can find for themselves.

    Perhaps if I had written “Those of us with strong liberal convictions…” my own position would have been clearer.

  4. Tim Avatar

    Sociability good. (And arguably good for online interactions too – there are several notable folks whose adventures I read, whom I could happily put in a room together with a football and lock the door 😉

  5. Frank Avatar
    Frank

    There comes a time to toss convention and start communicating. I have a tea party in mind.

    cheers

  6. Raspberry Rabbit Avatar

    Kelvin, I think the whole blogging machine on the right in the U.S. has been set up for a good long while now. They’ve become proficient at it – the ‘blog storm’ if you like which sees itself quite self consciously as ‘generating’ public opinion for particular ends. The amount of support which ‘social conservatives’ will lend to religious conservatives as ‘deserving cousins’ allows those involved in the present TEC dispute access to an immense network.

    I agree with the first comment about Bishop Marshall being middle of the road and not particularly liberal.

  7. Raspberry Rabbit Avatar

    Oh and with respect to SEC bloggers. A meeting might be a good idea

  8. Dennis Avatar
    Dennis

    Kevin: Just discovered your blog through MadPriest’s blog. I’ll add you to my regular visits.

    It is exciting for me, an American far away from the Episcopal Church of Scotland, since I was confirmed at St Mary’s Glasgow back on Pentecost Sunday in 1988 – your church is where I became an Episcopalian – Fr John Turner was the chaplain at GU. Fr Malcolm was provost.

    How exciting. Glad to find your blog.

    Dennis

    The world of political blogs in the US isn’t really that bad. The most important blog in the US for political progressives is DailyKos (www.dailykos.com) – I’m over there quite a lot – worth watching – it has a lot of voice and influence in the US Democratic party for supporting and raising money for underdog candidates last year who happened to win.

  9. Dennis Avatar
    Dennis

    make that Kelvin, not Kevin. sorry about that!

  10. Lisa Avatar

    I’ve corresponded privately with Kelvin about this, but let me make a few comments here in public.

    I usually have to do my reading and writing on “things Anglican” after a full day at work. I regret to say that means I am sometimes too tired, and I miss the nuances. Which clearly happened in my public reply here. I apologize for that, and I apologize for making unwarranted assumptions about Kelvin’s stance.

    One of the things I am realizing is that we in the Anglican Communion really do not understand enough about each other’s cultures and ethos. Over here in the U.S., we are very much hoping that the churches in the U.K. (and a few other provinces) will allow us to “work out our salvation with fear and trembling,” as St. Paul urged. I fear that our colonial past [of which most U.S. Episcopalians repent most sincerely] is working against us. We do not want to “export” our positions to others in the Communion; we don’t want to tell others they must do as we have done. We simply want the space in which to walk the path that seems right to us — and that path already has a 30-year history of prayerful discernment, both about the place of women in ordained ministry and about the place of gay men and lesbians in the Church and ordination.

    Unfortunately, in the larger U.S. culture now, both “liberal” and “moderate” are anathema. A very scary conservativism (verging on — dare I use the term? — fascism) is taking hold.

    When folks say the Episcopal Church is “bowing to popular culture,” they could not possibly be more wrong. “Popular culture” now in the U.S. is strongly capitalist, imperialist, nationalist, sexist, and anti-gay. Our church is “bucking” that tide, and we are paying a great price for what we truly believe to be a Spirit-led, prophetic witness.

    It remains to be seen whether others in the Anglican Communion will trust us to continue in this time of discernment.

    These are very, very hard times for all of us. And I hate how the positions are being polarized.

    At our church’s General Convention [Do you call it a synod?], several people spoke about how the “diverse center” had spoken. I hope and pray that the “diverse center” will find their voices in Tanzania.

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