• The Bishop of St Davids and the Archbishop of Canterbury

    The Rt Rev Dr Joanna Penberthy is the 129th Bishop of St Davids. In tweets that came to light recently, she exhibited an antipathy to members of the Conservative Party which did not sit well with her position.  “Never, never, never trust a Tory” is not what people expect to see a bishop tweeting.

    Once these tweets came to light, there was a considerable brouhaha which seemed to die down when she apologised and deleted her twitter account.

    Now, I happen to think that Bishop Joanna’s tweets were not compatible with her role. I work in a congregation which has political activists in it from time to time of all persuasions and I have had no trouble working and worshipping with them all. I think that she was right to apologise and to make sure that the tweets in question were removed from view.

    One does not need to go very far to realise that I do not have much truck with the policies of the Conservative Party. I have, after all, stood against Tory candidates in several elections. I am fairly obviously of the view that engagement with public political discourse is appropriate (if indeed not sometimes necessary) for those who hold prominent positions within the churches. As it happens, I am now a floating voter and not a member of a political party though I do strongly encourage others who are members of political parties to engage fully with them.

    One of my frustrations about the manner in which Bishop Joanna has expressed herself is that she will now find it very difficult to comment negatively on that which should legitimately be criticised about government policy.

    Policy is the key to the nature of appropriate political discourse I think. For my money, it is generally fair enough to criticise policy and generally not OK to criticise someone’s personality or core identity. 

    So, for example, my view is that it is legitimate to criticise this government’s manufactured hostile environment towards refugees (and now, it seems, all those trying to settle in this country). That policy is cruel. I would go so far as to say it is unchristian. Indeed, I have gone so far as to say such things, from the pulpit, in the newspapers and online.

    I have little doubt that Bishop Joanna would agree with me. However, she is now so far on the back-foot that she will struggle to be able to articulate any coherent opposition to wicked government policies for a very long time.

    Bishop Joanna did get it wrong. However, she did apologise and sought to make amends. Though I think it will be hard for her to do so, I hope that she is back on social media soon and that she will be able to make her points in ways that hit home and which do not lead to her being silenced.

    Now, all this would have been fading away, had not the Archbishop of Canterbury interfered in the matter. It is reported today that he has written to the Secretary of State for Wales expressing the view that he was “truly sorry” for Bishop Joanna’s comments.

    This has now led, very rightly, to outrage being expressed online about the Archbishop of Canterbury interfering in a matter about which he has no jurisdiction. He has no business apologising for what bishops in Wales say in public. 

    Apart from anything else, no archbishop is going to survive the mental gymnastics required if they hold themselves responsible for what every bishop in the Anglican world thinks or says.

    The complaint will now be made by some that people are focussing on Archbishop Justin’s comments and forgetting about the “offence” of Bishop Joanna’s comments.

    And that is, quite rightly, exactly what people are doing.

    Bishop Joanna and the Archbishop of Canterbury have both made statements which are incompatible with their office.

    Bishop Joanna has apologised and those who do have jurisdiction in this matter seem to think that her apology is sincere. Her twitter sins should be forgiven. Archbishop Justin has not apologised for his comments.

    The more he intervenes in the running of other provinces, the more difficult his job becomes.

    The Archbishop of Canterbury hath, as the badge says, no jurisdiction in this Realm of Scotland. The Archbishop of Canterbury hath no jurisdiction in this matter in the Realm of Wales either.

10 responses to “Blogging”

  1. Lisa Avatar

    First, let me argue that Bishop Paul Marshall — who wrote that letter you cite — is not one of the great liberals of the Episcopal Church in the U.S. He is widely respected and regarded as a moderate. What he wrote in that letter is a frustration that many of us share: Why can the Archbishop meet privately with the most extreme conservatives of the Episcopal Church in the U.S., but consistently refuses to meet with our bishops assembled? I think that is a fair and valid question. I would urge folks to read Bishop Marshall’s whole letter and not just Ruth Gledhill’s biased “gloss” on it.

    I agree the overall tenor of dialogue on U.S. Episcopalians’ blogs is worrisome. But I do not believe it’s the “liberals” that have gone out of bounds. If you want to read true venom, go to Virtue Online or StandFirm.

  2. David Avatar

    It would be great to have a meet up and blether!

  3. kelvin Avatar
    kelvin

    Thanks for the comments

    Lisa – it was precisely standfirm and virtueonline that I had in mind.

    You’re presuming that I don’t have sympathy for Paul Marshall. I have a great deal of sympathy for his position. I think he is angry. And I think he is right to be angry. I deliberately linked directly to his piece rather than Ruth Gledhill’s stuff about it, which people can find for themselves.

    Perhaps if I had written “Those of us with strong liberal convictions…” my own position would have been clearer.

  4. Tim Avatar

    Sociability good. (And arguably good for online interactions too – there are several notable folks whose adventures I read, whom I could happily put in a room together with a football and lock the door 😉

  5. Frank Avatar
    Frank

    There comes a time to toss convention and start communicating. I have a tea party in mind.

    cheers

  6. Raspberry Rabbit Avatar

    Kelvin, I think the whole blogging machine on the right in the U.S. has been set up for a good long while now. They’ve become proficient at it – the ‘blog storm’ if you like which sees itself quite self consciously as ‘generating’ public opinion for particular ends. The amount of support which ‘social conservatives’ will lend to religious conservatives as ‘deserving cousins’ allows those involved in the present TEC dispute access to an immense network.

    I agree with the first comment about Bishop Marshall being middle of the road and not particularly liberal.

  7. Raspberry Rabbit Avatar

    Oh and with respect to SEC bloggers. A meeting might be a good idea

  8. Dennis Avatar
    Dennis

    Kevin: Just discovered your blog through MadPriest’s blog. I’ll add you to my regular visits.

    It is exciting for me, an American far away from the Episcopal Church of Scotland, since I was confirmed at St Mary’s Glasgow back on Pentecost Sunday in 1988 – your church is where I became an Episcopalian – Fr John Turner was the chaplain at GU. Fr Malcolm was provost.

    How exciting. Glad to find your blog.

    Dennis

    The world of political blogs in the US isn’t really that bad. The most important blog in the US for political progressives is DailyKos (www.dailykos.com) – I’m over there quite a lot – worth watching – it has a lot of voice and influence in the US Democratic party for supporting and raising money for underdog candidates last year who happened to win.

  9. Dennis Avatar
    Dennis

    make that Kelvin, not Kevin. sorry about that!

  10. Lisa Avatar

    I’ve corresponded privately with Kelvin about this, but let me make a few comments here in public.

    I usually have to do my reading and writing on “things Anglican” after a full day at work. I regret to say that means I am sometimes too tired, and I miss the nuances. Which clearly happened in my public reply here. I apologize for that, and I apologize for making unwarranted assumptions about Kelvin’s stance.

    One of the things I am realizing is that we in the Anglican Communion really do not understand enough about each other’s cultures and ethos. Over here in the U.S., we are very much hoping that the churches in the U.K. (and a few other provinces) will allow us to “work out our salvation with fear and trembling,” as St. Paul urged. I fear that our colonial past [of which most U.S. Episcopalians repent most sincerely] is working against us. We do not want to “export” our positions to others in the Communion; we don’t want to tell others they must do as we have done. We simply want the space in which to walk the path that seems right to us — and that path already has a 30-year history of prayerful discernment, both about the place of women in ordained ministry and about the place of gay men and lesbians in the Church and ordination.

    Unfortunately, in the larger U.S. culture now, both “liberal” and “moderate” are anathema. A very scary conservativism (verging on — dare I use the term? — fascism) is taking hold.

    When folks say the Episcopal Church is “bowing to popular culture,” they could not possibly be more wrong. “Popular culture” now in the U.S. is strongly capitalist, imperialist, nationalist, sexist, and anti-gay. Our church is “bucking” that tide, and we are paying a great price for what we truly believe to be a Spirit-led, prophetic witness.

    It remains to be seen whether others in the Anglican Communion will trust us to continue in this time of discernment.

    These are very, very hard times for all of us. And I hate how the positions are being polarized.

    At our church’s General Convention [Do you call it a synod?], several people spoke about how the “diverse center” had spoken. I hope and pray that the “diverse center” will find their voices in Tanzania.

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