• Whose Spiritual Mantle Will You Inherit?

    Sermon preached on 30 June 2019

    In the name of the Father and of the Son and of the Holy Spirit. Amen.

    Just the other week I was chatting with someone who asked me where I had studied.

    I told them that I had read Divinity at the University of St Andrews.

    Straightaway, the question came back – “Oh, whilst you were there, did you have a Chariots of Fire moment on the beach?”

    For those who don’t know, Chariots of Fire was a huge film in the 1980s. A story based around the 1924 Olympic Games, which famously opens with a group of runners running along the West Sands in St Andrews.

    An iconic moment.

    These are the fastest, fittest men in the world.

    Easy to see how I could be mistaken for them running along a beach.

    The film title, I think was inspired by that bit of Blake’s poem Jerusalem:

    Bring me my Bow of burning gold:
    Bring me my Arrows of desire:
    Bring me my Spear: O clouds unfold:
    Bring me my Chariot of fire!

    But originally, of course, it comes from the second book of Kings and the reading that we heard this morning.

    Elijah and Elisha are preparing to part at the end of Elijah’s life. And as they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven.

    It is one of those biblical images that is so vivid but which probably works better on the radio rather than on the television. Better in the oral tradition than something that we might try to capture in a picture.

    As the two prophets walk and talk they have their own chariot of fire moment.

    The elder Elijah asks what he can do for Elisha and Elisha says he wants to inherit a double share of Elijah’s spirit.

    Not a bad thing to hanker after I think.

    As we reflect this morning, I’d like you to just hold Elijah and Elisha in your minds.

    One of them will soon take over. Pick up the mantle and carry on.

    And thinking about them I want to say something about leadership – spiritual leadership to be sure, but it is worth thinking about how leaders operate in general sometimes too.

    It is no secret that this diocese has been struggling to find a new bishop. The second round of the election process has not resulted in an election and we are now moving to round three, where the other bishops become the electorate.

    There is considerable angst about what kind of person we will get and whether or not they match up to what we want.

    I think that leadership is particularly difficult in the modern age.

    Someone said to me recently that they really want the bishops of the church to take a firm lead and say what they mean and implement procedures clearly and decisively.

    The same person then went on to say that whenever the bishops have done this, they have made precisely the wrong decision and should have done nothing at all.

    This is the paradox of leadership in our current age. People want firm leadership. However, everyone expects to have an opinion and expects that opinion to be adhered to and if it isn’t, oh how easy it is to vent one’s spleen online and oh how quickly rage ensues.

    Who would be a leader in such circumstances?

    And what qualities does a leader need?

     

    It may be my particular involvement in the discernment process to try to find a new bishop for Glasgow and Galloway that makes me a little weary of the search. But I do know I’m getting tired of being asked what kind of bishop I want.

    Indeed, I find it rather more inspiring to think about whose mantle we should be picking up. Whose spiritual inheritance should we be claiming, with the audacious demand that we inherit a double portion?

    Those from the bibilical tradition? – Elijah who could call down fire from heaven, Peter (whose feast day falls this weekend) who managed to be forgiven for more than most people, Mary whose Magnificat still inspires us daily.

    Those who have campaigned for justice for people of all races? – Martin Luther King Jr, Rosa Parks, Nelson Mandela

    The Stonewall rioters and those who came after them demanding equality for LGBT people?

    Or the new generation who have worked and are working to stem climate change like Greta Thunberg?

    As we think about Elijah and Elisha walking and talking before Elijah is wheeked away to heaven, can we have a wee chariots of fire moment and think about what spiritual leadership looks like.

    The biblical tradition seems to have a lot to say about those who can see what is coming over the horizon. Visionaries, prophets, bringers of change.

    The uncomfortable saints who are easier to deal with in stained glass than in the flesh.

    Leadership needs to look different in the modern age to the way it looked in the past. More collaborative. Less dictatorial. More about encouraging people to work together than forging out as a one person band. With a greater ability to listen and be seen to listen and consult than has ever been the case before.

    We seem to have a bit of trouble moving to a new paradigm for leadership in all areas of life including the very troubled political sphere.

    So it is worth thinking about where we each get our motivation and encouragement from. Who inspires us? Who motivates us? Who encourages us?

    Answering those questions will probably take us some way in working out what kind of leadership will be effective either in the church or in the rest of life.

    So as Elijah and Elisha walk and talk before the chariot of fire arrives, I simply ask you to think about that question today.

    Whose mantle do you wish to pick up?

    From whose spiritual tradition do you wish to inherit double?

    In the name of the Father and of the Son and of the Holy Spirit.

    Amen.

20 responses to “Apologies have consequences too”

  1. Andrew Cain Avatar
    Andrew Cain

    You say so often and so eloquently what I feel.

    1. Father Ron Smith Avatar

      Food for serious thought, Father Kelvin. I don’t suppose there has been any objection raised by the Church of England Bishops about the liberalising ativity of our Norwegian partner’s in Christ. It is this continuing double-mindedness that exposes us Anglicans to the charge of structured hypocrisy. Keep up the good work you are doing on your web-site. Christ IS risen, Alleluia!

  2. Alan Wilson Avatar

    Thank you, Kelvin. It’s certainly a change of the mood music going on, but self-lacerating apologies are subject to the law of diminishing returns unless they indicate what we call “Metanoia” – change of mind, aka repentance. This means things real change. Without it, apologies breed cynicism, not hope. When, for example, a bishop tells us he is ashamed whenever he encounters homophobia in the church, curious minds want to ask him “when did you last encounter what you call homophobia in the church? What was it like? How was it separable from the ideology that validated it? And since it’s such a shameful thing, what are you going to do about it?”

    1. Kelvin Avatar

      The real disconnect for me is that Justin Welby is someone who clearly does know something about what reconcilliation is. He can’t have done that job in Coventry and not known and he can’t have named reconcilliation as one of the key strands of his time as Archbishop without knowing that metanoia is part of the deal if that is what you are chasing after.

      However, I can only come back again and again to the possibility that there are those who simply think that LGBT are indeed actually worth less than real people.

      1. June Butler Avatar
        June Butler

        Kelvin, after I read your words about the empty apologies by authorities in the church after which their behavior does not change, I could not help but think what you stated in your comment, that the leaders, with exceptions like Alan Wilson, believe LGTB folks are lesser. What else can we think? My advice would be to stop apologizing and be honest, which would be a step in the right direction, because at least the hypocrisy would end.

  3. adrian copping Avatar
    adrian copping

    Thank you for this. Something similar has been happening here in Wales in the past week or so where our Bishops have apologised AND issued some prayers which are authorised for use in connnection with ministry to LGBTI people. This is to be welcomed as a sign of a step in a positive direction but, at the same time, leaves a lot of questions and many disappointed.

  4. Bob Webster Avatar
    Bob Webster

    Saying it is a “constant source of deep sadness that people are persecuted for their sexuality” is not an apology. At best it is a request that someone should stop making him feel bad. That could be the people doing the persecuting, or it could be us who should just be quiet and preferably go away. An apology would be “I apologize for the hurt I have caused and as a consequence of recognizing my sin I will cease that behaviour and do everything I can to get others to stop as well.”

  5. Ruth Richards-Hill Avatar

    Kelvin, you are an expert at stating things so eloquently that makes everyone else in the Anglican communion squirm.

    I was not oblivious to the fact that as a lesbian woman I entered a family of churches with a huge diversity of attitudes towards my sexuality. It was only because of the grace and love of Jesus Christ that I felt safe to come into the church despite my “flaws” and receive baptism. Is my baptism any less valid because I am a lesbian?

    As a convert from Orthodox Judaism I suspect that I am sometimes more acutely aware than others at what should be in my mind a glaring hypocrisy. Rabbinical thought always looks for an alternatives to explain why a certain situation does or does not apply according to halachah (ecclesiastical law – much like the canons). But the balance either exists or it doesnt. Jesus speaks about divorce and makes it quite clear that its not really an option, while in rabbinical law, it certainly is an option. We are taught that he came to fulfil the law and yet we his church are part of a new covenant are we not? The church seems to have taken the easy way out and will marry people who have divorced, but will not marry gay couples. So if divorced people are part of the new covenant, why arent us gay folk?

    I could get into all the biblical quotation arguments and as someone that reads Classical Hebrew better than most Anglicans I know, I have no fear in taking a stand on my point. (My Greek needs a little more work however.) That said, I dont see a balanced biblical foundation for excluding some that are automatically excluded by literal translation of scripture, but not others, but rather an inherited bigotry and hypocrisy that continues to thrive simply to satisy the whims of member churches whose societies havent quite experienced the journey that ours has. While that doesnt invalidate their position, neither does it invalidate the position of our society and our spiritual progress should not be hindered to satisy the agenda of those religious leaders that appear to be pandering to the demands of those churches that have not walked the path of ours.

    I have arguments that cover more than simple translations and exegesis particularly surrounding what the rules were both before and after the death of Christ, but those are for another day. I know that I am a baptised Christian and Jesus loves me as much as any other, not because I am gay or straight, but because I am one of his, and therefore he wants me to thrive within his covenant rather than the stifling, unreasonable and hair splitting laws that came before – Ones that I personally know how incredibly impossible they are to live by, no matter what your sexuality, or colour, or intellectual ability. – I was there once.

    When our Bishops and leaders realise that Christ died exactly to make the Christian lives of the likes of me equally valid as straight people, then perhaps we’ll make a little more progress and not see these “apologies” as merely lip service. Its almost embarrassing to LGBT people for whom their faith is a core part of their lives. It certainly is for me.

  6. Ruth Harley Avatar

    Any child in my Sunday School group could tell you that repentance is not just “saying sorry” it is “saying sorry, being sorry, and changing”. Possibly ++Justin’s words make it as far as the first of these, but I’m not convinced they signify the second, and the third is nowhere in sight. Perhaps I should send my 5 year old theologians to Lambeth and/or Lusaka to explain! Or perhaps it’s just that those who are issuing these ‘apologies’ aren’t really thinking in terms of repentance, or seeing the need for it, at all.

  7. Mark Falby Avatar
    Mark Falby

    Apologies mean nothing if not backed by action.

  8. Junia Avatar
    Junia

    Well I did recently get brutally and spectacularly dumped by an American lesbian, so perhaps they just are naturally more wicked over there…

    In seriousness though, thank you for this wonderfully elegant post, Kelvin, summarising so much of what I have felt since ++Justin’s statement in January. I’m starting to get a little sick of being apologised to.

    1. Cynthia Avatar
      Cynthia

      Speaking as an American lesbian, I’m sure the Norwegian lesbians are much better people, and that we are “naturally more wicked…” 😉

      Kelvin expresses well the debacle of January. But interestingly, Justin just delivered an amazing sermon at ACC-16 that marks a major change of heart and theology if he’s sincere. We’ll see. A lot has happened since January.

      Have a look at the sermon, it’s in the Anglican Communion news. I’d hate to think that those are just empty words. Time will tell. But I want hope.

      1. Kelvin Avatar

        Could you point us towards the sermon, Cynthia. I’m not seeing anything at all that’s new in relation to the things I’ve written about above.

        1. Cynthia Katsarelis Avatar
          Cynthia Katsarelis

          Here it is: http://www.anglicannews.org/news/2016/04/new-calls-for-new-times-archbishop-welbys-presidential-address-to-acc-16.aspx

          To me this seems like a new direction, born of recent realities, and perhaps inspired by the Holy Spirit.

          Of course, my hopes could be typical, off-the-charts American optimism. We wicked American Episcopal lesbians just know that the Promised Land is at the end of the next rainbow.

          1. Kelvin Avatar

            Cynthia – this is what I was writing about above. It isn’t a new direction. It is what I’m complaining of. Talk of reconciliation whilst not engaging in it.

            There’s not a word in it about a new direction on the way the ABC relates to the Anglican Communion’s troubles. Not one.

          2. Cynthia Katsarelis Avatar
            Cynthia Katsarelis

            It seems like he was asking people to focus on the major characters, climate change and religious violence, and to work together within our diversity. That sounds like a new tack. Of course, it will be interesting to see if this translates into action. Will the discrimination against married clergy stop? Will the ABC stop pandering to the primates who didn’t show up to ACC-16?

            You might be right, you seem very prophetic to me. But I want you to be wrong this time. I want hope, and to work together on things that actually matter.

          3. Kelvin Avatar

            There are simply no signs of what you hope for, Cynthia. None.

          4. Cynthia Katsarelis Avatar
            Cynthia Katsarelis

            Perhaps not. But I was recently a TEC delegate to the UN Commission on the Status of Women where I met a posse of awesome women from the Anglican Communion Women delegation. We had great interaction and they affirmed a “walking together” statement they wrote in 2007. It says they are staying in communion, no matter what the guys do. We women in TEC are drafting a response, graciously receiving and affirming the statement. Against this, Justin doesn’t stand a chance and he might as well change his tune.

            PS. One of the awesome delegates was a Rachel from St. Andrew’s, Scotland.

  9. Richard Barnes Avatar
    Richard Barnes

    I was really hopeful about the Anglican Communion’s purpose from reading Rachael’s blogs from UN CSW last month. But not for long. ABC Welby’s Sermon reads like a random speech generator and says much the same as he’s been doing for months in global fora.
    It’s like a couple who talk about the garden and the difficult neighbours because they don’t want to talk about their sex life.
    Clever way to end ACC with everyone apparently united by talking about bigger issues.
    But to read ++Welby asking for nuanced theology, when he’s totally binary (Christian=happy, healthy, wealthy & wise) just made me laugh.

  10. Robin Avatar
    Robin

    > In the last week we’ve had the latest document on family life to come from the Vatican and it is very clear that there’s a change in tone from the current pope and it is hard not to welcome that.

    I don’t see any change of tone in the following, which is the beginning of paragraph 251 of “Amoris Laetitia”.

    > 251. In discussing the dignity and mission of
    the family, the Synod Fathers observed that, “as
    for proposals to place unions between homosexual
    persons on the same level as marriage,
    there are absolutely no grounds for considering
    homosexual unions to be in any way similar or
    even remotely analogous to God’s plan for marriage
    and family”.

    I’d call that a monumental snub, deliberately administered, or an equally deliberately administered drenching with cold water.

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