• Fake Pope Quote Posts

    One of the more bizarre developments in social media has been the rise in fake quotes from popes appearing online.

    One might think that Roman Catholics would be particularly at the forefront of this kind of activity, but that’s not necessarily the case. Anglicans seem to love a good fake pope quote. I’ve seen them posted by an incredible number of people including several senior clerics.

    I am bewildered as to why people post things and in doing so say something like “Isn’t it amazing that we’ve got a pope who said…?” and don’t pause for a moment to ask whether it might be the case that someone has just made it up. Incredulity might well be a pathway to common sense.

    The sad thing is that there’s plenty of profound things that popes do say that are worth repeating. It seems a terrible shame that Pope Francis might be remembered not for his genius in addressing the Climate Crisis in Laudato Si’ but for a series of invented platitudes about hospital walls.

    Particularly puzzling are those, and again, I have senior clerics in my mind, who post these things and then when told that they are not by the pope in question respond by saying that they are going to leave the post up on social media because it sounds like something the pope might have said or that they agree with the sentiments anyway.

    I can’t think of a clearer example of bearing false witness than leaving something published that you have claimed to be written by someone when you know that in fact it was not.

    But anyway, I have a more entertaining response to this from today than just outraged spluttering on other people’s facebook posts, which is to suggest to anyone desperate for a fake pope quote to post online that they ask ChatGPT to come up with a new one rather than recycling someone else’s.

    Here’s how it goes. You open up ChatGPT and you give it this kind of prompt:

    write a fake quote from Pope Leo XIV that is about 450 words long. Make it sound vaguely plausible but the message is the everyone is welcome in the church, even those who think they are not. Use the kind of language of the self-help and empowerment movement to suggest that the pope wants to change the church and that he alone has a vision to do this.

    And bless it, ChatGPT churns it out beautifully.

    There are many who believe the Church is not for them. They whisper to themselves, ‘Surely not me—not with my past, not with my doubts, not with my wounds.’ But I say to you today: the doors of the Church are not narrow—they are wide. They are not guarded by perfection—they are held open by grace.
    We must move beyond the old habit of exclusion cloaked in the language of tradition. We must stop drawing lines where Christ drew none. The Church is not a sanctuary for the flawless; it is a refuge for the broken, the confused, the seekers, the scarred. If you feel lost, unsure, uncertain of your worth—you are precisely who Christ called. You belong here.
    This is not a time for silence or shadows. It is a time for awakening. Too long have we accepted a Church that feels distant, judgmental, fearful of difference. But the Gospel was never about fear. It was always about radical welcome. About the love that does not check credentials at the door.
    I envision a Church reborn—not in doctrine, but in posture. A Church that speaks less about rules and more about renewal. A Church where questions are not threats but invitations. A Church where you do not have to hide who you are to be loved as you are.
    This vision is not shared by all. Some will say it is too soft, too open, too modern. But I say it is simply faithful—to the Jesus who touched the unclean, who ate with sinners, who forgave before they asked, and who never once said, ‘Come to me, but only if you’ve already cleaned yourself up.’
    I do not seek to dismantle the Church—I seek to return it to its heart. That heart is mercy. That heart is hospitality. That heart is Christ.
    If you are gay, divorced, disillusioned, poor, angry, unsure if you even believe anymore—come. If you have been hurt by the Church, forgotten by the Church, judged by the Church—come. If you are full of joy or full of rage—come.
    You will not find a perfect community. But you will find a people trying—trying to be more like Christ, one small, stumbling step at a time. That is all any of us can do.
    The future of the Church is not behind us in stone and ritual. It is ahead of us—in compassion, in courage, and in the willingness to welcome those who thought there was no place left for them. I have seen this future. And I believe it begins now.”
     
    Isn’t that genius? “Not a time for silence or shadows” – completely meaningless and yet exactly the kind of thing that people love posting. I just love “The future of the Church is not behind us in stone and ritual…”. No pope would ever say that. Priests do tend to like a bit of ritual after all and if any pope got near saying that then I’m sure that they could count on those that surround them to prevent them making a fool of themselves and alienating all their clergy.
     
    “I envision a Church reborn—not in doctrine, but in posture.” Can you imagine anyone other than perhaps a C of E bishop commenting on the latest draft of Prayers of Love and Faith ever saying anything so absurd? Yet I’ve seen plenty of even sillier fake pope quotes purporting to be the real deal.
     
    People do love this kind of thing. And that’s exactly the kind of post that I’ve seen posted and liked and reposted dozens of times in the last few weeks.
     
    Might I suggest that we put a stop to it? For as the medieval pope Kelvinius the First said in 1524…
     
    Let not thine idle hands inscribe falsehoods in the name of the Holy See, for to speak a lie in the voice of Peter is to forge chains for thine own soul. Be on guard for the truth. For the truth shall set you ChatGPTFree.
     
     
    Picture of a Swiss Guard on guard.

20 responses to “Apologies have consequences too”

  1. Andrew Cain Avatar
    Andrew Cain

    You say so often and so eloquently what I feel.

    1. Father Ron Smith Avatar

      Food for serious thought, Father Kelvin. I don’t suppose there has been any objection raised by the Church of England Bishops about the liberalising ativity of our Norwegian partner’s in Christ. It is this continuing double-mindedness that exposes us Anglicans to the charge of structured hypocrisy. Keep up the good work you are doing on your web-site. Christ IS risen, Alleluia!

  2. Alan Wilson Avatar

    Thank you, Kelvin. It’s certainly a change of the mood music going on, but self-lacerating apologies are subject to the law of diminishing returns unless they indicate what we call “Metanoia” – change of mind, aka repentance. This means things real change. Without it, apologies breed cynicism, not hope. When, for example, a bishop tells us he is ashamed whenever he encounters homophobia in the church, curious minds want to ask him “when did you last encounter what you call homophobia in the church? What was it like? How was it separable from the ideology that validated it? And since it’s such a shameful thing, what are you going to do about it?”

    1. Kelvin Avatar

      The real disconnect for me is that Justin Welby is someone who clearly does know something about what reconcilliation is. He can’t have done that job in Coventry and not known and he can’t have named reconcilliation as one of the key strands of his time as Archbishop without knowing that metanoia is part of the deal if that is what you are chasing after.

      However, I can only come back again and again to the possibility that there are those who simply think that LGBT are indeed actually worth less than real people.

      1. June Butler Avatar
        June Butler

        Kelvin, after I read your words about the empty apologies by authorities in the church after which their behavior does not change, I could not help but think what you stated in your comment, that the leaders, with exceptions like Alan Wilson, believe LGTB folks are lesser. What else can we think? My advice would be to stop apologizing and be honest, which would be a step in the right direction, because at least the hypocrisy would end.

  3. adrian copping Avatar
    adrian copping

    Thank you for this. Something similar has been happening here in Wales in the past week or so where our Bishops have apologised AND issued some prayers which are authorised for use in connnection with ministry to LGBTI people. This is to be welcomed as a sign of a step in a positive direction but, at the same time, leaves a lot of questions and many disappointed.

  4. Bob Webster Avatar
    Bob Webster

    Saying it is a “constant source of deep sadness that people are persecuted for their sexuality” is not an apology. At best it is a request that someone should stop making him feel bad. That could be the people doing the persecuting, or it could be us who should just be quiet and preferably go away. An apology would be “I apologize for the hurt I have caused and as a consequence of recognizing my sin I will cease that behaviour and do everything I can to get others to stop as well.”

  5. Ruth Richards-Hill Avatar

    Kelvin, you are an expert at stating things so eloquently that makes everyone else in the Anglican communion squirm.

    I was not oblivious to the fact that as a lesbian woman I entered a family of churches with a huge diversity of attitudes towards my sexuality. It was only because of the grace and love of Jesus Christ that I felt safe to come into the church despite my “flaws” and receive baptism. Is my baptism any less valid because I am a lesbian?

    As a convert from Orthodox Judaism I suspect that I am sometimes more acutely aware than others at what should be in my mind a glaring hypocrisy. Rabbinical thought always looks for an alternatives to explain why a certain situation does or does not apply according to halachah (ecclesiastical law – much like the canons). But the balance either exists or it doesnt. Jesus speaks about divorce and makes it quite clear that its not really an option, while in rabbinical law, it certainly is an option. We are taught that he came to fulfil the law and yet we his church are part of a new covenant are we not? The church seems to have taken the easy way out and will marry people who have divorced, but will not marry gay couples. So if divorced people are part of the new covenant, why arent us gay folk?

    I could get into all the biblical quotation arguments and as someone that reads Classical Hebrew better than most Anglicans I know, I have no fear in taking a stand on my point. (My Greek needs a little more work however.) That said, I dont see a balanced biblical foundation for excluding some that are automatically excluded by literal translation of scripture, but not others, but rather an inherited bigotry and hypocrisy that continues to thrive simply to satisy the whims of member churches whose societies havent quite experienced the journey that ours has. While that doesnt invalidate their position, neither does it invalidate the position of our society and our spiritual progress should not be hindered to satisy the agenda of those religious leaders that appear to be pandering to the demands of those churches that have not walked the path of ours.

    I have arguments that cover more than simple translations and exegesis particularly surrounding what the rules were both before and after the death of Christ, but those are for another day. I know that I am a baptised Christian and Jesus loves me as much as any other, not because I am gay or straight, but because I am one of his, and therefore he wants me to thrive within his covenant rather than the stifling, unreasonable and hair splitting laws that came before – Ones that I personally know how incredibly impossible they are to live by, no matter what your sexuality, or colour, or intellectual ability. – I was there once.

    When our Bishops and leaders realise that Christ died exactly to make the Christian lives of the likes of me equally valid as straight people, then perhaps we’ll make a little more progress and not see these “apologies” as merely lip service. Its almost embarrassing to LGBT people for whom their faith is a core part of their lives. It certainly is for me.

  6. Ruth Harley Avatar

    Any child in my Sunday School group could tell you that repentance is not just “saying sorry” it is “saying sorry, being sorry, and changing”. Possibly ++Justin’s words make it as far as the first of these, but I’m not convinced they signify the second, and the third is nowhere in sight. Perhaps I should send my 5 year old theologians to Lambeth and/or Lusaka to explain! Or perhaps it’s just that those who are issuing these ‘apologies’ aren’t really thinking in terms of repentance, or seeing the need for it, at all.

  7. Mark Falby Avatar
    Mark Falby

    Apologies mean nothing if not backed by action.

  8. Junia Avatar
    Junia

    Well I did recently get brutally and spectacularly dumped by an American lesbian, so perhaps they just are naturally more wicked over there…

    In seriousness though, thank you for this wonderfully elegant post, Kelvin, summarising so much of what I have felt since ++Justin’s statement in January. I’m starting to get a little sick of being apologised to.

    1. Cynthia Avatar
      Cynthia

      Speaking as an American lesbian, I’m sure the Norwegian lesbians are much better people, and that we are “naturally more wicked…” 😉

      Kelvin expresses well the debacle of January. But interestingly, Justin just delivered an amazing sermon at ACC-16 that marks a major change of heart and theology if he’s sincere. We’ll see. A lot has happened since January.

      Have a look at the sermon, it’s in the Anglican Communion news. I’d hate to think that those are just empty words. Time will tell. But I want hope.

      1. Kelvin Avatar

        Could you point us towards the sermon, Cynthia. I’m not seeing anything at all that’s new in relation to the things I’ve written about above.

        1. Cynthia Katsarelis Avatar
          Cynthia Katsarelis

          Here it is: http://www.anglicannews.org/news/2016/04/new-calls-for-new-times-archbishop-welbys-presidential-address-to-acc-16.aspx

          To me this seems like a new direction, born of recent realities, and perhaps inspired by the Holy Spirit.

          Of course, my hopes could be typical, off-the-charts American optimism. We wicked American Episcopal lesbians just know that the Promised Land is at the end of the next rainbow.

          1. Kelvin Avatar

            Cynthia – this is what I was writing about above. It isn’t a new direction. It is what I’m complaining of. Talk of reconciliation whilst not engaging in it.

            There’s not a word in it about a new direction on the way the ABC relates to the Anglican Communion’s troubles. Not one.

          2. Cynthia Katsarelis Avatar
            Cynthia Katsarelis

            It seems like he was asking people to focus on the major characters, climate change and religious violence, and to work together within our diversity. That sounds like a new tack. Of course, it will be interesting to see if this translates into action. Will the discrimination against married clergy stop? Will the ABC stop pandering to the primates who didn’t show up to ACC-16?

            You might be right, you seem very prophetic to me. But I want you to be wrong this time. I want hope, and to work together on things that actually matter.

          3. Kelvin Avatar

            There are simply no signs of what you hope for, Cynthia. None.

          4. Cynthia Katsarelis Avatar
            Cynthia Katsarelis

            Perhaps not. But I was recently a TEC delegate to the UN Commission on the Status of Women where I met a posse of awesome women from the Anglican Communion Women delegation. We had great interaction and they affirmed a “walking together” statement they wrote in 2007. It says they are staying in communion, no matter what the guys do. We women in TEC are drafting a response, graciously receiving and affirming the statement. Against this, Justin doesn’t stand a chance and he might as well change his tune.

            PS. One of the awesome delegates was a Rachel from St. Andrew’s, Scotland.

  9. Richard Barnes Avatar
    Richard Barnes

    I was really hopeful about the Anglican Communion’s purpose from reading Rachael’s blogs from UN CSW last month. But not for long. ABC Welby’s Sermon reads like a random speech generator and says much the same as he’s been doing for months in global fora.
    It’s like a couple who talk about the garden and the difficult neighbours because they don’t want to talk about their sex life.
    Clever way to end ACC with everyone apparently united by talking about bigger issues.
    But to read ++Welby asking for nuanced theology, when he’s totally binary (Christian=happy, healthy, wealthy & wise) just made me laugh.

  10. Robin Avatar
    Robin

    > In the last week we’ve had the latest document on family life to come from the Vatican and it is very clear that there’s a change in tone from the current pope and it is hard not to welcome that.

    I don’t see any change of tone in the following, which is the beginning of paragraph 251 of “Amoris Laetitia”.

    > 251. In discussing the dignity and mission of
    the family, the Synod Fathers observed that, “as
    for proposals to place unions between homosexual
    persons on the same level as marriage,
    there are absolutely no grounds for considering
    homosexual unions to be in any way similar or
    even remotely analogous to God’s plan for marriage
    and family”.

    I’d call that a monumental snub, deliberately administered, or an equally deliberately administered drenching with cold water.

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