What is in Kelvin's Head?

  • World AIDS Day 2014

    Here’s the final video in the series of conversations that I’ve been having with Marion Chatterley the Chaplain at Waverley Care.

    World AIDS Day video 2014 from Kelvin Holdsworth on Vimeo.

    In this video, the tables are turned and Marion gets to ask me the questions.

    She starts by asking me why churches don’t seem interested in HIV AIDS issues during most of the year. We talk about people in pews and pulpits who are themselves living with HIV.

    We talk about why there’s stigma around HIV and return to the connection between what the churches and their leaders have been saying about marriage and keeping people safe from HIV.

    I remind Marion that there’s only a few hundred yards of Scottish streets where gay people might feel comfortable holding hands and talk about why relationships are still frightening and still being hidden because churches are not challenging discrimination and are indeed promoting it by their language around sexuality.

    We talk about the phrase “Well, it isn’t living up to God’s ideal” and the way that my denomination is failing me as a priest.

    We talk about early HIV prevention campaigns and what the churches might be saying now. We also talk about the churches’ obsession with acts and bodies and how I think that while current policies from church leaders focussing entirely on the sexual element of relationships remain then the devil will go on winning.

    We return to the theme of healthy relationships that has come up in each of the videos, including negotiation in relationships and how to find someone you can stay safe with.

    The other conversations can be seen below.
    (more…)

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5 responses to “The Primus’s Radio Interview about the Columba Declaration”

  1. Benj Avatar
    Benj

    I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

    Reply
    1. Kelvin Avatar
      Kelvin

      I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.

      Reply
  2. Richard Avatar
    Richard

    It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

    You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

    Reply
  3. Iain McLarty Avatar
    Iain McLarty

    I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

    The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

    Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

    Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

    Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

    Reply
  4. Jeremy Bates Avatar
    Jeremy Bates

    It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

    Reply

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