• A blessing for Vicky Beeching

    I see from my twitter feed that there is a big church story in the press just breaking as I write this. Vicky Beeching has talked about being a gay woman for the first time. It is a big story because she has a strong public profile which she has worked hard to build up and because a lot of her music is sung in big evangelical churches in the USA and elsewhere.

    Earlier this year she revealed that she was supportive of LGBT people and causes and received both support from some and condemnation from others. Vicky’s situation seemed particularly poignant since her income partly depends on her songs continuing to be circulated and sung by some of the very people who might be inclined to condemn her.

    At the time, she was quoted as saying:

    It’s important to me to retain evangelicalism as part my Christian identity. I don’t think the two [evangelicalism and supporting same-sex relationships] are incompatible. I don’t want to lose what evangelical means; there are so many good aspects of it. The Bible is as important as ever; my LGBT theology comes from a high view of scripture, not throwing the Bible out the window. People have accused me of watering down what the Bible says, but for me it’s about using the brain God has given us to put the verses [about homosexuality] into their proper historical context.

    I simply don’t know whether the attempt to retain evangelicalism as an identity whilst being lesbian or gay is possible – it wasn’t for me. However I’d want to wish her the very best in trying to work it out.

    My own experience of coming out quite publicly (ie in the pulpit) at a similar age is that everyone I heard from was supportive. If there were any who were upset or critical they managed to keep it to themselves.

    All this is highly pertinent to the post I wrote about what it means to be an Evangelical. There are people who attend Evangelical churches who wouldn’t recognise my description – for them the camaraderie and the music are far more definitive of who they are than anything about theology, the cross or the bible.

    I don’t know what will happen to Vicky Beeching’s reputation amongst Evangelicals now.  However, just as Alan Bennett famously said that Cranmer didn’t die for English Prose, neither is Evangelicalism defined by the sexuality of who writes its choruses. At least, one hopes not.

    I want to wish Vicky Beeching a blessing as she negotiates a new world. What she has done in being honest is a big thing. She must not be defined by whether others accept her or not. So, a big blessing for Vicky Beeching today, I say. She will have given lots of people a lot of hope and helped many to stay in touch with God simply by doing what she has done so publicly.

    Eternal God of truth and love,
    bless those who come out this day with joy and delight,
    bless those who fear honesty with greater maturity,
    bless those who look for love this day and every day.
    Amen.

5 responses to “The Primus’s Radio Interview about the Columba Declaration”

  1. Benj Avatar
    Benj

    I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

    1. Kelvin Avatar

      I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.

  2. Richard Avatar
    Richard

    It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

    You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

  3. Iain McLarty Avatar
    Iain McLarty

    I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

    The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

    Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

    Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

    Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

  4. Jeremy Bates Avatar
    Jeremy Bates

    It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

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