What is in Kelvin's Head?

  • Sermon – At the Well

    Here’s this morning’s sermon. I went a little off piste from the text, but essentially what I wanted to say is in both the video and the words below.

    Let me begin this morning with a poem. Just a short poem – so slight that you need to listen or it will pass you by. Water – by Philip Larkin.

    If I were called in
    To construct a religion
    I should make use of water.

    Going to church
    Would entail a fording
    To dry, different clothes;

    My liturgy would employ
    Images of sousing,
    A furious devout drench,

    And I should raise in the east
    A glass of water
    Where any-angled light
    Would congregate endlessly.

    I want us to think this morning about what it means to construct a religion – a way of being spiritual and to reflect on that with the woman at the well – the source of the water, that Jesus himself wanted to drink from.

    Now. We seem to have forgotten what significance wells have had in attempts to learn to be spiritual.

    Later today, those of you who are here with the Friends of Cathedral Music will make your way to the Medieval Cathedral in Glasgow to take part in a service there. It is the rock from which we were hewn – or the well from which we here once drew water. For the people who became this congregation were turfed out of there for keeping the Episcopal faith in 1689.

    Should anyone find their way into the under-church in the Medieval Cathedral they will find one of the clues as to why that church is where it is. Just by Mungo’s tomb, set now into the walls is a well. It is easy to ask why they would build a well into the walls of a church but of course that is to get it the wrong way round. The Saint Mungo came to a holy place to minister. Came to a holy well where he lived and died and was buried. And above and around him and the well, grew the building that now stands there today.

    If I were called in
    To construct a religion
    I should make use of water.

    So great is our need of water, so powerful is the need to quench our thirst that it should not be difficult to understand why wells were holy places. (more…)

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5 responses to “The Primus’s Radio Interview about the Columba Declaration”

  1. Benj Avatar
    Benj

    I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

    Reply
    1. Kelvin Avatar
      Kelvin

      I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.

      Reply
  2. Richard Avatar
    Richard

    It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

    You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

    Reply
  3. Iain McLarty Avatar
    Iain McLarty

    I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

    The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

    Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

    Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

    Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

    Reply
  4. Jeremy Bates Avatar
    Jeremy Bates

    It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

    Reply

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