What is in Kelvin's Head?

  • The Best Questions in the World

    We offer a course at St Mary’s every now and then called the God Factor. You may have heard me mention it. It works like lots of church courses in that folk gather around food and have a conversation. In our case we gather around the best pizzas in town which come from just across the road and most of the courses have chosen to meet on a Sunday lunchtime.

    However, the God Factor is different from a lot of courses that churches run because I can’t tell you what will happen exactly from one course to the next. I can’t give you the book. I can’t give you a plan for what those on the God Factor will all learn. Why so? Well, because the participants set the agenda. The first meeting is all about collecting questions from the group. Those questions are then grouped and tackled by the group over about eight weeks. The idea is that they get to use those running the course (clergy and laity) as a resource to try to find answers to the questions that have been logged at the beginning.

    For those who want a bit of pedagogy, this arises out of a situation where the Vice Provost is into Paulo Freire and the Provost is known to read Ivan Illich in the bath, but let us not be too technical and get too distracted by methodoloty right now. Because the exciting thing is that we’ve just got the questions for the course that is beginning at the moment.

    I think these are the best questions in the world to get a group to try to answer. See what you think below. Oh, and if you want to join in with this course and engage in trying to find the answers to these then get in touch with the Vice Provost using this contact form.

    The Questions – God Factor – March 2014

    Bible

    • Is it OK to disagree with some bits of the Bible?
    • Do I have to believe everything in the Bible?
    • What is the best way to read the Bible?
    • If the Bible was written in approximately 400 AD, how accurate is it?
    • Why are only some Gospels used today?

    Church and churches

    • How does the Scottish Episcopal Church choose its clergy?
    • Who are Episcopalians and how do they differ from Catholics and other Protestants?
    • What is the Church for? Couldn’t we do without it?
    • Why are there so many different denominations?
    • So few people go to church these days; will it change or simply die out?

    Doctrine

    • Is God male or female? Black, Chinese, White?
    • How will I know that God has accepted me? Forgiven me?
    • Can you lose your faith, find it and lose it again in your one lifetime?
    • Is there such a thing as condemnation?
    • Is ‘God’ a male?
    • Reincarnation – does it exist?
    • Do you think suicide is a coward’s way out?
    • Spiritual ‘dry spells’ – what to do during them.
    • What ‘sins’ cannot be forgiven?
    • How do we define sin?
    • Is there an afterlife? If so, what does it look like?
    • Is there a hell?

    Ethics

    • Why is the Church obsessed with sex?
    • Why does a message of peace and love end up causing war, suicide bombings and so much hatred?
    • Why so many different rules and regulations, e.g. on birth control and same sex marriage?
    • The Vatican = corruption? Wealth? I struggle with their beliefs – no birth control, third world women dying etc.
    • Was there any truth in the Da Vinci Code book?
    • Why do the different denominations of the Church always seem to be at odds with each other?
    • Is faith just for sad people and those who need a crutch?
    • Why are so many religions intolerant of different people, e.g. gay people, and contraception?
    • Should the Church be involved in politics?

    God and Jesus

    • Is Jesus God or just a way to God?
    • Why did Jesus allow himself to be crucified?
    • Will Jesus return?
    • Was Jesus God or human?
    • Does God exist?
    • Why does God not intervene on issues of poverty/hunger etc?
    • What does God look like/feel like?
    • Was Mary really a virgin when pregnant?

    Other faiths/religions

    • Why is Christianity different to other faiths?
    • Why are there so many different religions?
    • Why has religion caused so many wars?
    • Why is the Jewish religion so feared? Hated?
    • How should we respond to people of different faiths?
    • Relationship between Christianity and other faiths.
    • Is the Christian faith the only way? What about good Buddhists, Muslims and Humanists?
    • Is war and bad weather judgement from God?

    Worship

    • How can I learn to pray?
    • When during services do people ‘cross’ themselves and why?
    • Would Scottish independence be good for the UK?
    • Does God really love everyone? What about those who reject him?
    • How does prayer work? Is there a right and a wrong way to pray?
    • Why does it feel so incredibly peaceful in a church?
    • Why is incense used?
    • Why is the Eucharist important?
    , ,

5 responses to “The Primus’s Radio Interview about the Columba Declaration”

  1. Benj Avatar
    Benj

    I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

    Reply
    1. Kelvin Avatar
      Kelvin

      I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.

      Reply
  2. Richard Avatar
    Richard

    It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

    You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

    Reply
  3. Iain McLarty Avatar
    Iain McLarty

    I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

    The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

    Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

    Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

    Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

    Reply
  4. Jeremy Bates Avatar
    Jeremy Bates

    It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

    Reply

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