• Good Vicar, Bad Vicar

    Rather a flutter in the doocot over some comments that Justin Welby made a couple of days ago in an interview on Radio 4 which is worth listening to in its entirety. The quote that has got people talking is this one:

    The reality is that where you have a good vicar you will find growing churches.

    [The Church] needs to be very flexible in how it engages locally and it needs to be very clear about it’s intention of growing its numbers. It doesn’t happen accidentally. All the research we’ve got is that if we don’t actually set out to grow the number of people and draw people to the reality of the love of God in Jesus Christ it doesn’t happen.

    But before we get to that, there were two interesting things about the interview that most people have not picked up on. Firstly the number of times the Archbishop used the word local  in describing the Church of England. Then secondly he explicitly said that it was silly to compare the Anglican Churches to the Roman Catholic Church. Want to know why that is interesting – well check out this piece from Andrew Brown which appeared in the Guardian a few days before under the heading “The Church of England’s unglamorous, local future”.

    So what the Church of England needs to do is to re-establish itself in the ordinary life of the country. Its instinct is obviously to do this with grand gestures, speeches, proclamations and debates, but this is entirely wrong. Instead of pretending it is a single coherent entity with clearly defined opinions and policies – something which simply isn’t true and never will be – it should just forget about the national level and get on with things locally.

    This lesson has already been learned slowly and painfully at the international level. The attempt to present the Anglican Communion as a coherent church that could negotiate as an equal with the Roman Catholics has been an unmitigated disaster. When the resulting posturing was not vacuous it was poisonous, especially about gay people. The Anglican Communion is finished now. The schism happened and nobody cared. Individual churches have flourishing links in the ruins and this is a good and vital thing. But this is nothing to do with the Lambeth Conferences, any more than European trade was nourished by the Holy Roman Empire.

    One would have thought, listening to the Archbishop’s interview that he had been scripted by Andrew Brown. Church is local – we are not the Roman Catholic Church seems to be the line of the week. I hope that someone gets the chance to press the Archbishop on the other elements of Andrew Brown’s thesis – that the schism has happened already and that disestablishment is already a reality.

    But I digress, what about this business of Good Vicars leading to church growth?

    The trouble is, the notion of a Good Vicar bringing about growth does tend to conjure up the idea of Bad Vicars leading to decline. Then people (by which I mean vicars, for vicars are people too, you know) get all upset because they presume that if decline is happening then they must by definition be Bad Vicar.

    It is far too simplistic a way of looking at things.

    It seems to me that what leads to growth is not simply a Good Vicar but good synchronicity between clergy and congregation. Sometimes a congregation gets someone with just the right skills for that moment and also is able to accept them, love them and allow them to lead. And sometimes that doesn’t happen.

    If anyone knew the secret of making it happen between clergy and congregations then there would not be any decline in churches.

    But then decline is caused by a lot more things than Bad Vicars anyway. Demographics are one of the big factors. If people move away from an area, the chances are that a church will suffer. If the people in an area are aging then the chances are that a congregation will be aging too. But, and it is a big but you also have to take into account different ways of thinking about locality and transport. If people are prepared to travel to get to the doctor, supermarket or hairdresser then we can presume that they will do that over religion. Add to that an increasing mistrust of denominations and you have a very complex situation. Bizarrely you still get lots of churches advertising the fact that they care about their denomination right up front on their websites when the truth is, people don’t care about that so much as whether they will find congenial company as they try to grasp the coat-tails of angels.

    In the midst of the fluttering about all this today I’ve been interested in seeing someone teasing on twitter with the notion that there is going to be some new research published soon which appears to suggest that having one priest to one congregation is the most likely situation that will lead to growth. I’ll be very interested in that if and when it comes out.

    And what of Justin Welby’s Good Vicar thesis? It is a surprising thing for him to have much to say about given how little vicaring he personally has done. More than that, it is a situation that is incredibly complicated and which isn’t just about being good or bad. Time, place, company and circumstance matter just as much as innate qualities. And yet….and yet, the truth is, I also know that within what he was saying was something rather important which is that vicars – clergy generally matter. Should they be miserable, unsupported, unloved and sad there is almost no chance of a church in their care thriving. Clergy matter an enormous amount and if one wants churches to grow one does need to think about clergy rather a lot.

    The short version is, clergy matter. And so do bums on pews. The two are related. But oh, oh – it’s complicated.

    Am I right?

5 responses to “The Primus’s Radio Interview about the Columba Declaration”

  1. Benj Avatar
    Benj

    I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

    1. Kelvin Avatar

      I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.

  2. Richard Avatar
    Richard

    It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

    You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

  3. Iain McLarty Avatar
    Iain McLarty

    I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

    The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

    Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

    Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

    Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

  4. Jeremy Bates Avatar
    Jeremy Bates

    It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

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