• High Church and Informal

    Someone coming out of church on Sunday who isn’t a regular at St Mary’s said to me, “That was great – exactly what I like – high church and informal”.

    I was pleased that the person had understood what we are trying to do. High church and informal is precisely one of the ways in which I would describe the worship at St Mary’s. (Liturgical but not stuffy is another way of describing the same thing).

    The combination of all the glories of high church worship with a relaxed sense of fun seems to me to be quite an attractive option for churches.

    Generally speaking, I think that churches tend to be successful if people feel that they are in some way happy to be there. Some people describe that as feeling at home though I’m not sure that I’d talk about it like that. I think some people like going to churches where they feel they might be able to make friends though the real goal is a church where some people come feeling that and some people come sure in the knowledge that people will leave them alone if they want to be alone.

    The word for describing the sensibility of a local church is (or at least used to be) churchmanship. In many ways, it is a rather unhelpful word now, with all its sexist connotations. However, we still need ways of speaking about what particular churches are like.

    Churches have been described by all kinds of words in the past. Churchmanship has sometimes been described in terms like anglocatholic, low church, high church, evangelical broad church, moderate. I was interested to see recently that some people were starting to use Greenbelt (after the famous Christian Arts festival) as a churchmanship kind of term.

    I’m also interested that people are increasingly bonding multiple identities together to form new identities in terms of church in the same way that they are doing over cultural identities. People think of themselves as Black British, Asian American, New Scot and so on, the modifier indicating something that the basic identifier does not fully convey. Thus in church we get things like Open Evangelical (which I think has meant low church, supportive of women in ministry but not supportive of gay people in ministry) and Liberal Catholic (which I think has meant less stuffy than anglocatholic in worship and supportive of women and gay people in ministry until it costs anything).

    There are many ways of describing St Mary’s. We are certainly trying to be a Black Shoe congregation, which I think tells you just about all you need to know. However, High Church and Informal also describes things very well and I came out of church very pleased that someone had got it.

    What “churchmanship” term would you want your congregation to be known by. And what’s a better and more inclusive word than churchmanship anyway?

5 responses to “The Primus’s Radio Interview about the Columba Declaration”

  1. Benj Avatar
    Benj

    I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

    1. Kelvin Avatar

      I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.

  2. Richard Avatar
    Richard

    It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

    You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

  3. Iain McLarty Avatar
    Iain McLarty

    I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

    The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

    Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

    Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

    Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

  4. Jeremy Bates Avatar
    Jeremy Bates

    It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

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