• Opera Review: The Flying Dutchman – Scottish Opera

    11. Scottish Opera's The Flying Dutchman. Credit James Glossop. 2013.

    Theatre Royal, Glasgow – 4 April 2013

    Rating: ★★½☆☆

    This review should appear at Opera Britannia in due course.

    An underwhelming lead and a mismatched cast make this Scottish Opera production something of a mixed bag. However, one stunning voice and an absolutely electric chorus offer some reasons for seeing this production.

    Scottish Opera attempts to bring the Dutchman home at last in this production which is set, not in Norway but on the east coast of Scotland as Wagner had apparently considered when he was writing it. Thus, Darland becomes Donald and Erik the huntsman becomes George the minister. Sadly, someone missed a trick not renaming Senta as Senga, the local diminutive backslang for Agnes and Senta remained Senta throughtout.

    During the overture, the stage was filled with a confusing projected cloud scene and rather strangely the house lights came up and went down for no apparent reason. This somehow caught the mood of the orchestra who from beginning to end were playing well below their top form. Fluffed entries, particularly in the horns and higher woodwind and intonation problems in every section were the order of the evening.

    It was something of a relief when the curtain rose to reveal an interesting and inventive set. On his travels this time, the Dutchman was apparently drawing into an east coast fishing town about forty years ago. We saw one side of the pier wall of a harbour with the boats appearing beyond in the distance. Donald’s boat appeared and soon the male chorus of sailors was appearing on stage. climbing up onto the harbour. Leaving aside the question of how so many of them came from what appeared to be a relatively small boat, it was one of the most convincing vessels I’ve ever seen on stage, the pilot house bobbing about on the far side of the wall as though the whole thing was afloat.

    The idea of setting all the action in the Scottish port rather than either out at sea or in Norway was a brave choice but one which the director  Harry Fehr can feel rightly rather proud of. It worked very well.

    The spookiest moment in the production was taken by the first appearance of the ghost ship. Whilst Donald’s boat was all too real, the spectral vessel was projected onto an enormous backstage screen in silhouette completely dominating the stage. This was Video Designer Ian William Galloway’s finest hour and we can forgive him one or two extra swirling clouds for this brooding and quite frightening presence.

    But what about the singing?

    First up on the pier were Donald the captain and his helmsman accompanied by an enormous cast of fishermen. Nicky Spence  as the randy helmsman had perhaps the most interesting voice of the men on stage. His cocky tone was matched by much swaggering about. Whereas Spence had colour in his voice, Scott Wilde as Donald the Captain had volume on offer. Perhaps he had come to the piece aware that he would be fighting Francesco Corti’s direction of the orchestra which was too loud as usual. Wilde adopted the manner of a foghorn in order to make himself heard through the murk and the mist of the sounds from the pit. Though we could hear him, not a great deal of emotion was conveyed by a voice which was harsh and lacked any real sympathy with the text.

    And then on came the Dutchman.

    Peteris Eglitis has been promoted by Scottish Opera as a great catch for this role. Singing the Flying Dutchman for the first time, Eglitis has considerable Wagnerian experience to draw on. That made it all the more surprising that his performance was decidedly underwhelming and lacking in lustre. One suspects that he might have had an interesting interpretation had he been able to overcome the presence of the orchestra. However that was not to be and rather than a sense of excitement in his singing there was a rather dull tone which left one feeling slightly disappointing.

    The best singing of Act I came undeniably from the huge cast of sailors. They brought a high testosterone energy to the piece which kept the spirits up admirably. They were equally matched by a similarly large crowd of women awaiting them on shore in Act II. The women had the advantage of an astonishing female lead to rally around in the form of Rachel Nicholls’s Senta who was by a long distance the best voice on the stage.

    Miss Nicholls had drama, passion and a kind of manic determination to find her true love that made one sure that this flying Scotswoman was going to be the equal of anything the sea blew in and more. Her singing of the ballad of the Flying Dutchman (Traft ihr das Schiff im Meere an) was riveting. Indeed it was worth seeing the whole show for. There was a crazed intensity about her voice which was perfect for the piece.

    Solid support came from Sarah Pring’s Mary and Jeff Gwaitney’s George. However, there was no real doubt that once we had heard Miss Nicholls, everyone else was going to pale into insignificance. Quite why George was a minister wearing a dog-collar as well as a hunter carrying a gun was never entirely obvious. He needed the gun at the end of the piece to finish things off, but what he was doing wandering about making the sign of the cross was something of a mystery.

    Act III took us back to the pier and some more electric choral singing. The vocal battle between Donald’s sailors and those of the ghost-ship was unconventional (the spectres voices being amplified through speakers behind us in the auditorium) but hugely exciting. It was as though the audience suddenly became the waves separating the two competing choruses. This was the high point of the dramatic action of the evening. However this was somewhat undone by the rather effete revels of the sailors which lacked any sense of confidence.

    The director had employed Movement Director Kally Lloyd-Jones  to reflect on what should be done with a crowd of drunken sailors and her answer was that they should do the conga. One suspects that a real bunch  of Peterhead fishermen would have headed for a white pudding supper and a pint of heavy. These men appeared to be satisfied with neat diagonally-cut sandwiches and some party hats. They then proceeded to do the conga across the stage. Unless this was the hitherto little known party habits of the Morningside Fishing Fleet, this was a moment of silly banality in a show that had seemed to want to convey something much more butch and brutal.

    Ultimately, all came to an unconventional end. Senta didn’t throw herself off a cliff but took a knife to herself to prove herself true to her Dutchman in death. Jealous George the minister then appeared to finish off the Dutchman with the gun that he had been inexplicably carrying for the whole of the evening. There was the guts of a good idea here but George’s incoherent character did rather get in the way of something solid and satisfying.

    Though this production had much to commend it in the singing of the chorus and in Miss Nicholls astonishing performance there were also too many things that got in the way of a perfect night out. The cast was mismatched from the word go and once those singers had been chosen, one suspects that there was little that could be done to sort things out. The orchestra should have been playing better though one wonders whether it was simply a case of being under-rehearsed rather than incompetent. Perhaps things will improve during the run. If so, it is a management problem and not fundamentally a musical one.

    All in all, a mixed bag. Next time the Flying Dutchman puts into port, one hopes for a tighter production than this one.

    Two and a half stars.

    Picture Credit: James Glossop

20 responses to “Apologies have consequences too”

  1. Andrew Cain Avatar
    Andrew Cain

    You say so often and so eloquently what I feel.

    1. Father Ron Smith Avatar

      Food for serious thought, Father Kelvin. I don’t suppose there has been any objection raised by the Church of England Bishops about the liberalising ativity of our Norwegian partner’s in Christ. It is this continuing double-mindedness that exposes us Anglicans to the charge of structured hypocrisy. Keep up the good work you are doing on your web-site. Christ IS risen, Alleluia!

  2. Alan Wilson Avatar

    Thank you, Kelvin. It’s certainly a change of the mood music going on, but self-lacerating apologies are subject to the law of diminishing returns unless they indicate what we call “Metanoia” – change of mind, aka repentance. This means things real change. Without it, apologies breed cynicism, not hope. When, for example, a bishop tells us he is ashamed whenever he encounters homophobia in the church, curious minds want to ask him “when did you last encounter what you call homophobia in the church? What was it like? How was it separable from the ideology that validated it? And since it’s such a shameful thing, what are you going to do about it?”

    1. Kelvin Avatar

      The real disconnect for me is that Justin Welby is someone who clearly does know something about what reconcilliation is. He can’t have done that job in Coventry and not known and he can’t have named reconcilliation as one of the key strands of his time as Archbishop without knowing that metanoia is part of the deal if that is what you are chasing after.

      However, I can only come back again and again to the possibility that there are those who simply think that LGBT are indeed actually worth less than real people.

      1. June Butler Avatar
        June Butler

        Kelvin, after I read your words about the empty apologies by authorities in the church after which their behavior does not change, I could not help but think what you stated in your comment, that the leaders, with exceptions like Alan Wilson, believe LGTB folks are lesser. What else can we think? My advice would be to stop apologizing and be honest, which would be a step in the right direction, because at least the hypocrisy would end.

  3. adrian copping Avatar
    adrian copping

    Thank you for this. Something similar has been happening here in Wales in the past week or so where our Bishops have apologised AND issued some prayers which are authorised for use in connnection with ministry to LGBTI people. This is to be welcomed as a sign of a step in a positive direction but, at the same time, leaves a lot of questions and many disappointed.

  4. Bob Webster Avatar
    Bob Webster

    Saying it is a “constant source of deep sadness that people are persecuted for their sexuality” is not an apology. At best it is a request that someone should stop making him feel bad. That could be the people doing the persecuting, or it could be us who should just be quiet and preferably go away. An apology would be “I apologize for the hurt I have caused and as a consequence of recognizing my sin I will cease that behaviour and do everything I can to get others to stop as well.”

  5. Ruth Richards-Hill Avatar

    Kelvin, you are an expert at stating things so eloquently that makes everyone else in the Anglican communion squirm.

    I was not oblivious to the fact that as a lesbian woman I entered a family of churches with a huge diversity of attitudes towards my sexuality. It was only because of the grace and love of Jesus Christ that I felt safe to come into the church despite my “flaws” and receive baptism. Is my baptism any less valid because I am a lesbian?

    As a convert from Orthodox Judaism I suspect that I am sometimes more acutely aware than others at what should be in my mind a glaring hypocrisy. Rabbinical thought always looks for an alternatives to explain why a certain situation does or does not apply according to halachah (ecclesiastical law – much like the canons). But the balance either exists or it doesnt. Jesus speaks about divorce and makes it quite clear that its not really an option, while in rabbinical law, it certainly is an option. We are taught that he came to fulfil the law and yet we his church are part of a new covenant are we not? The church seems to have taken the easy way out and will marry people who have divorced, but will not marry gay couples. So if divorced people are part of the new covenant, why arent us gay folk?

    I could get into all the biblical quotation arguments and as someone that reads Classical Hebrew better than most Anglicans I know, I have no fear in taking a stand on my point. (My Greek needs a little more work however.) That said, I dont see a balanced biblical foundation for excluding some that are automatically excluded by literal translation of scripture, but not others, but rather an inherited bigotry and hypocrisy that continues to thrive simply to satisy the whims of member churches whose societies havent quite experienced the journey that ours has. While that doesnt invalidate their position, neither does it invalidate the position of our society and our spiritual progress should not be hindered to satisy the agenda of those religious leaders that appear to be pandering to the demands of those churches that have not walked the path of ours.

    I have arguments that cover more than simple translations and exegesis particularly surrounding what the rules were both before and after the death of Christ, but those are for another day. I know that I am a baptised Christian and Jesus loves me as much as any other, not because I am gay or straight, but because I am one of his, and therefore he wants me to thrive within his covenant rather than the stifling, unreasonable and hair splitting laws that came before – Ones that I personally know how incredibly impossible they are to live by, no matter what your sexuality, or colour, or intellectual ability. – I was there once.

    When our Bishops and leaders realise that Christ died exactly to make the Christian lives of the likes of me equally valid as straight people, then perhaps we’ll make a little more progress and not see these “apologies” as merely lip service. Its almost embarrassing to LGBT people for whom their faith is a core part of their lives. It certainly is for me.

  6. Ruth Harley Avatar

    Any child in my Sunday School group could tell you that repentance is not just “saying sorry” it is “saying sorry, being sorry, and changing”. Possibly ++Justin’s words make it as far as the first of these, but I’m not convinced they signify the second, and the third is nowhere in sight. Perhaps I should send my 5 year old theologians to Lambeth and/or Lusaka to explain! Or perhaps it’s just that those who are issuing these ‘apologies’ aren’t really thinking in terms of repentance, or seeing the need for it, at all.

  7. Mark Falby Avatar
    Mark Falby

    Apologies mean nothing if not backed by action.

  8. Junia Avatar
    Junia

    Well I did recently get brutally and spectacularly dumped by an American lesbian, so perhaps they just are naturally more wicked over there…

    In seriousness though, thank you for this wonderfully elegant post, Kelvin, summarising so much of what I have felt since ++Justin’s statement in January. I’m starting to get a little sick of being apologised to.

    1. Cynthia Avatar
      Cynthia

      Speaking as an American lesbian, I’m sure the Norwegian lesbians are much better people, and that we are “naturally more wicked…” 😉

      Kelvin expresses well the debacle of January. But interestingly, Justin just delivered an amazing sermon at ACC-16 that marks a major change of heart and theology if he’s sincere. We’ll see. A lot has happened since January.

      Have a look at the sermon, it’s in the Anglican Communion news. I’d hate to think that those are just empty words. Time will tell. But I want hope.

      1. Kelvin Avatar

        Could you point us towards the sermon, Cynthia. I’m not seeing anything at all that’s new in relation to the things I’ve written about above.

        1. Cynthia Katsarelis Avatar
          Cynthia Katsarelis

          Here it is: http://www.anglicannews.org/news/2016/04/new-calls-for-new-times-archbishop-welbys-presidential-address-to-acc-16.aspx

          To me this seems like a new direction, born of recent realities, and perhaps inspired by the Holy Spirit.

          Of course, my hopes could be typical, off-the-charts American optimism. We wicked American Episcopal lesbians just know that the Promised Land is at the end of the next rainbow.

          1. Kelvin Avatar

            Cynthia – this is what I was writing about above. It isn’t a new direction. It is what I’m complaining of. Talk of reconciliation whilst not engaging in it.

            There’s not a word in it about a new direction on the way the ABC relates to the Anglican Communion’s troubles. Not one.

          2. Cynthia Katsarelis Avatar
            Cynthia Katsarelis

            It seems like he was asking people to focus on the major characters, climate change and religious violence, and to work together within our diversity. That sounds like a new tack. Of course, it will be interesting to see if this translates into action. Will the discrimination against married clergy stop? Will the ABC stop pandering to the primates who didn’t show up to ACC-16?

            You might be right, you seem very prophetic to me. But I want you to be wrong this time. I want hope, and to work together on things that actually matter.

          3. Kelvin Avatar

            There are simply no signs of what you hope for, Cynthia. None.

          4. Cynthia Katsarelis Avatar
            Cynthia Katsarelis

            Perhaps not. But I was recently a TEC delegate to the UN Commission on the Status of Women where I met a posse of awesome women from the Anglican Communion Women delegation. We had great interaction and they affirmed a “walking together” statement they wrote in 2007. It says they are staying in communion, no matter what the guys do. We women in TEC are drafting a response, graciously receiving and affirming the statement. Against this, Justin doesn’t stand a chance and he might as well change his tune.

            PS. One of the awesome delegates was a Rachel from St. Andrew’s, Scotland.

  9. Richard Barnes Avatar
    Richard Barnes

    I was really hopeful about the Anglican Communion’s purpose from reading Rachael’s blogs from UN CSW last month. But not for long. ABC Welby’s Sermon reads like a random speech generator and says much the same as he’s been doing for months in global fora.
    It’s like a couple who talk about the garden and the difficult neighbours because they don’t want to talk about their sex life.
    Clever way to end ACC with everyone apparently united by talking about bigger issues.
    But to read ++Welby asking for nuanced theology, when he’s totally binary (Christian=happy, healthy, wealthy & wise) just made me laugh.

  10. Robin Avatar
    Robin

    > In the last week we’ve had the latest document on family life to come from the Vatican and it is very clear that there’s a change in tone from the current pope and it is hard not to welcome that.

    I don’t see any change of tone in the following, which is the beginning of paragraph 251 of “Amoris Laetitia”.

    > 251. In discussing the dignity and mission of
    the family, the Synod Fathers observed that, “as
    for proposals to place unions between homosexual
    persons on the same level as marriage,
    there are absolutely no grounds for considering
    homosexual unions to be in any way similar or
    even remotely analogous to God’s plan for marriage
    and family”.

    I’d call that a monumental snub, deliberately administered, or an equally deliberately administered drenching with cold water.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Sermon – 21 August 2005

    This morning, one of Scotland?s church leaders is quoted in the papers as saying this. ‘?They? (and he is talking about radical Islamists) have been welcomed as brothers and have treated us as enemies. If we are their enemies they should have nothing to do with us, but they don?t. They speak out against us…

  • Bloggers' Box

    I’ve added a new box on the left hand menu for links to Scottish Episcopal Bloggers. I claim to be the Mother of All Scottish Episcopal Bloggers having started two years ago. Anyone want to dispute that claim?

  • TSSF

    I’m honoured to find that one of my sermons has made it into the study pack for the European Chapter Meeting of the Third Order Franciscans which takes place next year in York. I’m not a member of TSSF though I seem to be meeting many of them on the pathways that I travel.

  • Brother Roger RIP

    It seems that Brother Roger of Taiz? has been killed during one of the services in the community. Apparently a woman stabbed him during Vespers which was attended by 2500 people, mostly young people gathered from all over Europe. Taiz? was an important part of my own pilgrimage. I spend two separate weeks there in…