• Passion Sunday Sermon

    In the name of the Father and of the Son and of the Holy Spirit. Amen.

    I realised yesterday before I wrote this sermon that I have no idea what spikenard smells like.

    That it is basically an essential oil derived from the root of a plant related to Valerion which grows in the Himalayas was fairly easy to establish. But what does it smell like.

    And what does Christianity smell like, for that matter.

    This woman, Mary of Bethany appears in two significant places in the gospels and in both stories, smell is one of the most important features. Firstly she is there when Lazarus is raised from the grave – with the fear of the stench of his rotten body a distinctive and memorable part of the story. And now she pours her perfume on another body – a living body. For she anoints Jesus with her spikenard and wipes his feet with her hair. And her actions are in strong distinction from her sister who serves the meal.

    There are so many questions to ask of this gospel reading. Who was she? Why did she do what she did.

    And what does spikenard smell like? And why do we read this right now, on Passion Sunday when by tradition and habit our thoughts turn towards the cross.

    I decided yesterday afternoon that the most fundamental thing I needed to know was what spikenard smells like.

    (It is amazing what a preacher is prepared to do in order to put off actually writing the sermon).

    I came to the conclusion that the West End was the perfect place to buy spikenard – if you can’t buy it round here, where can you buy it.

    Well, an hour trudging around in rain soon proved to me that it is probably pretty hard to come by anywhere. Health Food shopkeepers shook their heads. Herbalists gazed at me with regret. Even the woman in the esoteric crystal shop up on Queen Margaret Drive admitted to her sadness that spikenard was not something she could help me with. (And she seemed to have answers to problems I’d never even thought of).

    I came wearily home. And I turned to the internet. And quickly I found some information. I managed to get a description. I found it on an aromatherapy website, so as any of the many medics in the congregation will affirm, it must be 100% true.

    It said… (more…)

8 responses to “Easter Sermon 2016”

  1. Julia Avatar
    Julia

    God’s here with us all the time. If he rises or not, He’s always with us anyway.

    1. Kelvin Avatar

      Thanks David – edited now. I don’t know how that happened.

  2. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Cheer up. At least you don’t have to walk all the way to Emmaeus this afternoon and then run all the way back to Jerusalem. Wonder and amazement can be pretty exhausting, but they’re well worth the stress.

    The Lord is risen! Alleluia!

  3. Keith Barber Avatar
    Keith Barber

    I can only see as far as the beginning of the reference to Brussels… hope the Border hasn’t been closed to Kelvin’s thoughts!

    1. Kelvin Avatar

      Should be sorted now.

      1. Keith Barber Avatar
        Keith Barber

        Thank you… inspiring as always.

  4. Alex Staton Avatar
    Alex Staton

    Hi Kelvin, thanks for posting this – particularly since I hadn’t the stamina for the 10.30 service after the Vigil. I could blame ‘that Graeme’ as my mother calls my partner in reluctant recognition he’s here to stay 😂. You’ll be knackered. I hope you managed to relax this week without needing to console yourself with too many pickled eggs.

    Last week certainly saw more than its fair share of tragedy. Unfortunately we’ve become somewhat used to terrorist attacks. I think many in both the Muslim and wider community found Mr Shah’s murder in particular absolutely devastating. It’s difficult to see how to make sense of it or to see how the message of Easter speaks to such wickedness and tragedy. I found the points you made at the end of your sermon encouraging. Christ is risen in the lives of those that bring to love of Christ where hatred is present, challenging the prejudice, working for interfaith initiatives, supporting the marginalised.

    I was interested in your earlier comments and the turn of phrase you use. I think I know what you’re getting and I uderstand the sentiment behind the words it is easy to believe Christ will never rise from the dead. Im sure that was the experience of the disciples on that first Good Friday. Still, could you say a little more about why you use the future tense throughout the first part of your sermon.

    Best

    Alex

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