What is in Kelvin's Head?

  • Teaching for the Diocese

    Oh, what a jolly afternoon yesterday, teaching a development session for folks from the diocese on how to use WordPress in general and the new Scottish Episcopal web template in particular. I’m not sure what it was that made me agree to the foolishness of such a teaching session on my first day back from holiday – must have been the difficulty of several diaries needing to play off one another. However, I’m glad that I did it. I’ve not been in a computer lab for years and there was something rather fun about doing it. My best moment for the afternoon was getting people to learn how to use drop-down menus in less than five minutes and see their faces light up with joy.

    The whole thing was very typical of the Scottish Episcopal Church, of course. I suspect that there are not many people in the Anglican world who run a Cathedral who would find themselves teaching webskills on a Monday afternoon to folk from the diocese. I actually like the fact that our church is a bit like that. Our church being like that makes for a very varied life and rewards the generalist who has a bit of skill in a lot of things rather than the specialist who is good only for a narrow range of skills.

    I was very interested that the gender balance of the group was 10 to 1 in favour of women. I don’t know what conclusion to draw from this. Could it be for any of these reasons:

    • Women do communication and men don’t
    • Women think communication is important and men don’t
    • Women are more ready to admit they don’t know something and go for training whilst men presume
    • Men are more likely to tinker and get something going themselves
    • Communication isn’t regarded as important and unimportant things are “women’s work”
    • Women are communication positive, men are information positive
    • Men are from Mars and Women are from Venus

    Anyway, I’m very grateful to all those who were there. It was a very enjoyable afternoon and I got a lot out of it myself. Just like when I did the pilgrimage days in the Cathedral a few months ago, I find myself realising how much I enjoy teaching – something I would never have guessed about myself when I was younger.

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5 responses to “The Primus’s Radio Interview about the Columba Declaration”

  1. Benj Avatar
    Benj

    I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

    Reply
    1. Kelvin Avatar
      Kelvin

      I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.

      Reply
  2. Richard Avatar
    Richard

    It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

    You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

    Reply
  3. Iain McLarty Avatar
    Iain McLarty

    I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

    The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

    Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

    Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

    Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

    Reply
  4. Jeremy Bates Avatar
    Jeremy Bates

    It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

    Reply

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