• Love your enemies

    This is the sermon I preached for 24 February 2019

    In the name of God, Father, Son and Holy Spirit. Amen.

    Almost exactly two years ago, I walked up the stairs to this pulpit on a Sunday morning and I saw something that I cannot see today.

    As I grasped the rail and walked up the steps and the organ played a jolly improvisation to get me into place, I saw a flash of colour outside the door at that back of the church.

    Someone in a dark uniform and a yellow jacket standing guard at the door. And two thoughts flashed through my head that I had never thought before whilst getting into the pulpit.

    I thought… Well, I’ll come back to that in a moment.

    But anyway, I preached the sermon. And life went on.

    Two years ago, it did feel a little bit as though we were under siege. In response to a service at which we shared our experience of Christ’s birth with local Muslim friends and asked them to share their tradition of that birth with ourselves, this church received a considerable amount of correspondence.

    Some of it was positive and encouraging. Some of it was the most vile messages of hate that I’ve ever read.

    It was coming in many forms. Email, online messages and old fashioned letters through the post.

    And it was some of those old fashioned letters through the post which contributed particularly to us having a police presence at church. The content was sufficiently unpleasant that there was deemed to be an unknown risk to my safety in particular and to us as a congregation.

    I have to say that Police Scotland helped us deal with that situation in an exemplary manner and I will forever be grateful for the way in which they dealt with us.

    At one time, the civil authorities in this city would have been less supportive of this congregation but things have changed over a couple of centuries and we’ve been wonderfully supported by people who take risks on our behalf.

    Last week, on Thursday, the person who sent the worst of all those messages was convicted in the Sherriff Court of Serious and Threatening Behaviour through sending sexually abusive messages aggravated by homophobia and transphobia.

    He will face sentencing next month.

    Dealing with the court system has been lengthy and not terribly pleasant. The person accused chose to defend himself and thus, those of us giving evidence had to be cross-examined by the person who had sent the original abuse.

    But a conviction came in the end.

    The end of a process and it felt very much to me as though that page was finally turned over and life could begin again.

    And so I came home from the court and fished out the readings for today to begin thinking about what to preach about.

    And Jesus said, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.”

    Scripture has a way of cutting through to how things really are.

    And so I’ve had to think about what that means to me, right now, right this week, with all that going on.

    The first thing I think as I reflect on that reading is that the person who sent this material doesn’t feel like an enemy at all. I’d never met him before the court case. He isn’t someone in my life. He may regard those of us preaching an inclusive version of Christianity as enemies.

    But I have no response to make to hatred but the love of God.

    Jesus is right. A blessing on the heads of all who hate. May their hatred be dissolved by love. May they be blessed, completely blessed by love.

    Let us have no enemies except poverty, homophobia, sexism, abusive behaviour, ignorance, anti-Semitism, domestic and corporate expressions of violence, transphobia, addiction, racism and all that makes people fear the other.

    And let them each melt under the power of love.

    A properly working criminal justice system takes revenge out of our hands anyway. Thank God.

    So, let love be all we say in response to hate.

    For it is all the teaching we have.

    Love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked.

    Kindness, I think has the gospel planted deep inside it.

    Two years ago, as I climbed the steps up into the pulpit, I thought, “This is the moment when someone might try to shoot me”.

    I’ve never thought that before though I do remember vividly sitting next to Gene Robinson in 2008 when he was here and facing active death threats.

    I never want to think that again. And that makes me want to speak out against the experience of those who worship in fear every week, including those in this and other Scottish cities for whom fear is a way of life.

    And the second thought that I had as I climbed into the pulpit two years ago was that I was grateful that the sermon was already printed and sitting in the pulpit.

    I remember thinking – “well if anything happens to me, there’s something up there that tells people they are utterly loved by God”.

    You’ve heard me preach for years, most of you. You know that’s pretty much all I have to say.

    And it is sufficient.

    This year during Lent there will be devotional addresses at Choral Evensong. I’ve asked Matthew, Audrey, Helena and John to join me in reflecting on the topic – “If I had just one more sermon to preach”.

    And I have my suspicions that there will be much to link those sermons together.

    Christianity has something simple at its core.

    For all we do inspired by Jesus is to keep on preaching and living and telling the same good news….

    You are loved.

    In the name of the Father and of the Son and of the Holy Spirit.
    Amen.

7 responses to “The BA Cross Story”

  1. Tim Avatar

    Hmmm. You’re the first person I’ve seen to view it this way around.

    Different, and I agree about “witnessing to the passengers” (I don’t particularly want proselytising, least of all on a plane) but I’m not sure I agree with your conclusion.
    A cross need not be particularly outlandish; many people wear them, some of whom don’t even regard themselves as christian (heirloom, etc), and who’s going to ask their motives before declaring it still a religious symbol?

    It’s unfortunate that this has come about with someone who sees the cross as her witness, but if this stands, companies will be allowed to have discriminatory uniform policies, and it doesn’t matter who the parties are, it’s just discrimination whichever way I cut it; all the more so when it leads to *a society* in which one hides from others rather than embracing them.

  2. kelvin Avatar
    kelvin

    As I understand it, the BA uniform policy has applied to all jewelry hanging around someone’s neck. It would not be fun to get one’s Cross, Crescent, Star of David or string of pearls caught in the check-in machinery.

    It is interesting that the principle sign of Christian membership in most parts of the various churches is essentially ephemeral – baptism by its very nature is invisible in material form once performed.

    When I was in Egypt, I was quite impressed with the tattoos that many Christians had done in order to identify themselves to one another. At more than one Christian gathering I went to, the locals were vetted at the door by showing their tattoos – the presumption being that no member of any group that the Church people were frightened of would ever have a cross tattooed on their skin.

  3.  Avatar
    Anonymous

    Yes, you’re quite right. A uniform is a uniform. If one absolutely wanted to wear something other than a uniform at work, then joining the Army mightn’t be the best place for me.

    Similarly, if joining the BA ranks implies wearing a uniform, and I insist on wearing some additional contraption, then , patently, possibly a position without a uniform would be better. Possibly as a clergy person?! That is if I were a compulsive proselytiser.

    Anent compulsive proselytising. There is this church building on the facade of which a sign threatens one and all with everlasting hell fire. No doubt those of that congregation consider it to be their loving duty so to do. However, to my mind, it is a most egregious assault on the urban landscape … and myself, every time I have cause to walk by.

    Yes. Yours is a most refreshing viewpoint. All the more so as it comes from within the ranks of the clergy. Possibly a reason why I’ve kept on coming back to this your blog…

    All the very best,

    Clyde Lad

  4. Alex Avatar
    Alex

    The real problem is that BA’s policy is inconsistent: turbans are allowed, hijabs are allowed and apparently Hindu bangles are allowed.

    For a uniform policy to be reasonable I think it either has to allow all, or allow none. I’m not fussed which they choose, but consistency is important.

  5. Ali Avatar
    Ali

    I think the difference between turbans, hajibs and bangles are the difference between a requirement of following a particular faith (or, rather, a conservative branch of a particular faith as with the hajob and the bangle), or a desire because of one’s faith. A cross is worn out of choice, rather than a requirement of orthodoxy.

    I talked a little about this in the sermon this morning – on a day where the church celebrates the feast of Christ the King, surely a greater sign of being a member of that Kingdom, or a follower of Christ, is the way in which we treat this planet given into our care and all who inhabit it, rather than becoming sidetracked in petty bickering about which poppy is the most Christian or the “right” to wear a cross at work regardless of uniform policy.

  6. Alex Avatar
    Alex

    “A cross is worn out of choice, rather than a requirement of orthodoxy.”

    I’m not sure that this is a difference that removes the inconsistency from BA’s uniform policy. Whether or not the turban, hijab or bangle is perceived as a ‘requirement’ of membership of a faith, it is still my choice whether or not to observe it.

    This is not to say that I think Ms Ewelda has taken the best course of action. My personal view is that she has made a mistake – instead of a greater witness, she has contributed to the perception of Christians as petty and whinging. I may have my differences with Paul(!) but I think his “Greek to the Greek, Jew to the Jew” approach has a lot to be said for it.

    But our disagreement with her position on how crucial to the Christian life is the wearing of the cross doesn’t change the fact that the policy applied treats her differently from members of other faiths.

  7. Mysterious stranger Avatar
    Mysterious stranger

    I am with you on this one.I do not like all the badges,ribbons,bands etc with uniforms.I also felt extremely uncomfortable with yesterdays interview.She has been offered the right to wear the cross on her lapel not round her neck.She can wear it inside her uniform and go with the lapel badge.

    Her fundamentalism grated.Sorry.

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