• Sermon for Advent 1 – 29 November 2015

    Here’s the sermon I preached yesterday

     

    You can’t beat a good quiz on the internet. Two minutes completing a set of multiple choice questions and some computer somewhere out there gives a verdict on what kind of person you are.

    Thus is was that this week I followed a facebook link and found myself looking at an interesting quiz about attitudes to religious and philosophical questions at just the moment when I probably should have been settling down to write a sermon.

    Oh goody! I cried. A diversion.

    The first question was rather profound:

    “Why are you good?”

    I wondered briefly whether I was in fact good at all. I’ve a hunch that it isn’t the first attribute that people think of when they think of me. But there it was – the first question in the quiz. “Why are you good?”

    And the answers were these:
    a) Because if I’m bad I’ll be punished in the afterlife. (No – that couldn’t be right, I think God loves me anyway).

    1. b) It’s how my parents brought me up

    (No, I’m not convinced by that either – I think parenting is about relationships that are very much more complex than a polarity between goodness and evil)

    1. c) I’m just playing the game.
      (No – I think it is worth trying to be good even if I don’t know I’ll always succeed).

    And d) I’m good to others because I think that’s the best way to be.

    Yes! At last an answer I can wholly agree with.

    I clicked d and moved on.

    The next one was What is the purpose of life and my answer was “It’s up to us to give meaning to life. I want to help other people and make the world a better place.”

    Goodness – I think I’ve preached that a few times from here.

    And with almost all the questions, I was lucky – there seemed to be one each time that I agreed with.

    The next one – Should everyone be treated equally?

    Yes – there’s my answer: every person deserves equal respect and opportunity, irrespective of what they believe.

    Click!

    And so it went on.

    I completed all these questions. Moral. Ethical. Personal.

    And at the end – one final click. And the verdict.

    YOU ARE A SECRET HUMANIST.

    This is perhaps not surprising. Not because of my views but because when I looked again at the top of the webpage I realised that I was on the page of the Scottish Humanist Society. Indeed, before I left the site it had invited me to sign up.

    Soemhow the humanists had produced a quiz where the most reasonable answers to the questions resulted in the inevitable view that the person answering is in fact a humanist.

    It was a bit of fun and I was amused. And also very much aware of the longstanding tradition of humanism amongst religious people.

    After all, I believe in my heart that God put us on earth to spread holy wisdom which also goes by the name of holy common sense. God puts us here not with a mandate to impose God’s will upon all we encounter but put us here with a mandate to do justice, love kindness and walk humbly with God all the length of our days. God put us here not to impose a monolithic view of God on one another but with the divine gifts of discovery, discretion and delight in what is good that lead us not into enslavement, conformity or repression but into ultimate freedom.

    You can call that humanism if you like. I’ll not be upset if you call me that. But it won’t stop me being convinced that it is what God has been up to from the beginning.

    But this I do know – that the days are surely coming when all this will matter very greatly.

    The days are surely coming, says the Lord.

    There will be signs in the sun and the moon and the stars and on the earth distress amongst the nations.

    The days are surely coming, says the Lord

    People will faint from fear and foreboding of what is coming to the world.

    The days are surely coming and will come upon all who live on the face of the whole earth.

    It seems to me that this Advent as we read of the portents in the heavens that there will be rather a lot of preachers who go on and on about how relevant it all seems this year.

    For there is real fear about. There is war and talk of war. The clouds do seem to be gathering. The end times sometimes seem to be being played out on our television screens.

    And people want real answers as to what to do next. And there are really difficult questions that are worth wrestling with.

    Why are you good?

    How do you do good?

    What does goodness look like in this complex and perplexing situation?

    The days are surely coming for wrestling with these questions.

    Because of Isis? Because of Syria? Because of talk of war?

    Well, yes and no – the situation we are in does demand some religious thinking – a much greater understanding of the religious understanding of those who would do us harm is essential to dealing with that which threatens us now.

    But the truth is, advent comes around each year and each year it seems appropriate.

    It is always the time to work out ultimate questions and to remind ourselves that Christians have answers as to how to deal with them.

    Stand up says the gospel – don’t be cowed down. Stand up straight and raise your heads – for your redemption is near.

    And that isn’t a threat, it is the promise of something good.

    We see street preachers sometimes bearing placards saying “that God’s judgement is nigh”. The truth of the gospel is that is not that threatening things are nigh but that God is near. Peace and love and justice and joy are near at hand. That’s the promise we believe. So we hold our heads up and live the reality of knowing God is near.

    Jesus says in our gospel that his generation would not pass away until all things have taken place. That’s at the heart of my existential version of how to live as a Christian. It isn’t that the apocalypse is around the corner it is that in every generation the things that religion talks about are all true. Yes – for some this day the apocalypse is real. No doubt for those fleeing from Syria it feels as though the end times are upon them. Yes – for some this day redemption is nigh – for people live through the rollercoaster of betrayal, death and resurrection that we call holy week in their lives all the time – sometimes in a single day.

    And yes – reality is always true –that God is near. That love is near. That God can be known. That life is good and wonderful and precious.

    God is near to you and near to me.

    The day of the Lord is nigh.

7 responses to “The BA Cross Story”

  1. Tim Avatar

    Hmmm. You’re the first person I’ve seen to view it this way around.

    Different, and I agree about “witnessing to the passengers” (I don’t particularly want proselytising, least of all on a plane) but I’m not sure I agree with your conclusion.
    A cross need not be particularly outlandish; many people wear them, some of whom don’t even regard themselves as christian (heirloom, etc), and who’s going to ask their motives before declaring it still a religious symbol?

    It’s unfortunate that this has come about with someone who sees the cross as her witness, but if this stands, companies will be allowed to have discriminatory uniform policies, and it doesn’t matter who the parties are, it’s just discrimination whichever way I cut it; all the more so when it leads to *a society* in which one hides from others rather than embracing them.

  2. kelvin Avatar
    kelvin

    As I understand it, the BA uniform policy has applied to all jewelry hanging around someone’s neck. It would not be fun to get one’s Cross, Crescent, Star of David or string of pearls caught in the check-in machinery.

    It is interesting that the principle sign of Christian membership in most parts of the various churches is essentially ephemeral – baptism by its very nature is invisible in material form once performed.

    When I was in Egypt, I was quite impressed with the tattoos that many Christians had done in order to identify themselves to one another. At more than one Christian gathering I went to, the locals were vetted at the door by showing their tattoos – the presumption being that no member of any group that the Church people were frightened of would ever have a cross tattooed on their skin.

  3.  Avatar
    Anonymous

    Yes, you’re quite right. A uniform is a uniform. If one absolutely wanted to wear something other than a uniform at work, then joining the Army mightn’t be the best place for me.

    Similarly, if joining the BA ranks implies wearing a uniform, and I insist on wearing some additional contraption, then , patently, possibly a position without a uniform would be better. Possibly as a clergy person?! That is if I were a compulsive proselytiser.

    Anent compulsive proselytising. There is this church building on the facade of which a sign threatens one and all with everlasting hell fire. No doubt those of that congregation consider it to be their loving duty so to do. However, to my mind, it is a most egregious assault on the urban landscape … and myself, every time I have cause to walk by.

    Yes. Yours is a most refreshing viewpoint. All the more so as it comes from within the ranks of the clergy. Possibly a reason why I’ve kept on coming back to this your blog…

    All the very best,

    Clyde Lad

  4. Alex Avatar
    Alex

    The real problem is that BA’s policy is inconsistent: turbans are allowed, hijabs are allowed and apparently Hindu bangles are allowed.

    For a uniform policy to be reasonable I think it either has to allow all, or allow none. I’m not fussed which they choose, but consistency is important.

  5. Ali Avatar
    Ali

    I think the difference between turbans, hajibs and bangles are the difference between a requirement of following a particular faith (or, rather, a conservative branch of a particular faith as with the hajob and the bangle), or a desire because of one’s faith. A cross is worn out of choice, rather than a requirement of orthodoxy.

    I talked a little about this in the sermon this morning – on a day where the church celebrates the feast of Christ the King, surely a greater sign of being a member of that Kingdom, or a follower of Christ, is the way in which we treat this planet given into our care and all who inhabit it, rather than becoming sidetracked in petty bickering about which poppy is the most Christian or the “right” to wear a cross at work regardless of uniform policy.

  6. Alex Avatar
    Alex

    “A cross is worn out of choice, rather than a requirement of orthodoxy.”

    I’m not sure that this is a difference that removes the inconsistency from BA’s uniform policy. Whether or not the turban, hijab or bangle is perceived as a ‘requirement’ of membership of a faith, it is still my choice whether or not to observe it.

    This is not to say that I think Ms Ewelda has taken the best course of action. My personal view is that she has made a mistake – instead of a greater witness, she has contributed to the perception of Christians as petty and whinging. I may have my differences with Paul(!) but I think his “Greek to the Greek, Jew to the Jew” approach has a lot to be said for it.

    But our disagreement with her position on how crucial to the Christian life is the wearing of the cross doesn’t change the fact that the policy applied treats her differently from members of other faiths.

  7. Mysterious stranger Avatar
    Mysterious stranger

    I am with you on this one.I do not like all the badges,ribbons,bands etc with uniforms.I also felt extremely uncomfortable with yesterdays interview.She has been offered the right to wear the cross on her lapel not round her neck.She can wear it inside her uniform and go with the lapel badge.

    Her fundamentalism grated.Sorry.

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