• Sermon at the Salvation Army in Clydebank

    Here’s what I said yesterday at the centenary celebrations for Clydebank Singing Company at Clydebank Citadel of the Salvation Army.

    May the words of my mouth and the meditation of my heart be acceptable in thy sight O Lord our strength and our redeemer.

    Major, I wonder whether you’d mind me starting with a confession.

    I know it is not the Salvation Army way but in the tradition that I come from, we have confession before we have anything. I tend to work a busy Sunday – I’ve already done one service this morning before I came here and I’ve got another regular one at 6.30 pm and sometimes I’ve got a couple more on a Sunday too. And all of our services begin with confession.

    (To be honest, sometimes on a Sunday I just don’t get the time to go out and have a good sin between one confession and another – but that’s another story).

    But the thing I have to confess this morning is that when I came through the doors of this place last night – I kept hearing people talk of holy things. Worship long past. Friendships made. Decisions to love God made here in this place and promises made here on this platform.

    I have to confess that that wasn’t the first memory that I had. When I came through the door all I could remember was being chucked out of Sunday School here one week for being disruptive.

    As it happens I can’t remember exactly who it was who turfed me out but it is a fair bet that it is someone whom I was sitting on the platform with last night. Sometimes God gives us the holy gift of forgetting things.

    Major – I’ll try to make amends today.

    A funny thing happened to me this week.

    I got a year older. And I did it by having an unglamorous birthday.

    Last Thursday was my birthday. No more for me the joys of being 48. From now on it is the waiting game that is being 49. What use is 49?

    Fifty may be fabulous but there’s nothing glamorous about being 49.

    But here we are celebrating a birthday that isn’t just glamourous it is exiting too – the 100th anniversary of the Singing Company here in Clydebank.

    It is a huge honour to be asked to say a few words this morning. In coming back here, I’m coming back to a place that I’ve not been in for about 35 years. (And I’m sure that the last time I was here it was 3 times bigger than it is today – I don’t know how you managed to shrink it). Other people will be here on this reunion weekend with their own memories and their own reminiscences of what it was like to be here a long time ago.

    But my roots here go back a little further. My own grandparents were the corps officers here in the 1930s and so in coming to speak here today I’m returning to their platform. And that feels strange – not strange in an unpleasant way but strange all the same. I know all kinds of circles have been turning as people have turned up this weekend.

    I couldn’t have predicted that I’d become a preacher when I sat here week by week and meeting by meeting. And certainly my Sunday School teacher (whoever it was) wouldn’t have predicted it for me either.

    Perhaps that experience of being excluded was the start of the ministry that I have today for one of the themes of my life is to provoke people into thinking about who is being excluded and who is being left out. My default position is that no-one is ever excluded from the love of God. And if I learned that here one way or another then I’ve a lot to be grateful for in coming back.

    But I can’t help my mind travelling back through time.

    The Singing Company here has been a thread running back through the life of the corps here for 100 years. As such it has had a huge influence on a huge number of people.

    As I think back through my own family history here I find myself thinking of the people who saw this town change. I think of my grandparents coming here as corps officers in confident times. And hearing the singing of a fairly newly formed singing company when they did.

    I think of my mother being held as a baby in a shelter up the top of the town by parents as the bombs fell.

    As they waited for the bombing to stop, they didn’t know whether her brothers, my uncles (also singing company members) would make it home from band practise.

    I only heard that story this year – I’d never heard it before.

    But the truth is, God doesn’t give us the gift of nostalgia – it isn’t one of the fruits of the Spirit. God gives us experience to prompt us to share in God’s loving works here on earth. That the kingdom may be brought one step closer every day that comes.

    The story of my uncles picking their way up the hill really came home to me in recent weeks when I realised that the bombs are still falling on people. And that young people are not just trying to find their way to safety up Kilbowie Hill – they are walking across Europe.

    And they need the same things my uncles needed. They need safety and security and someone to welcome them.

    I think our task is to join with others in welcoming them in God’s name.

    Inevitably this weekend, we think of both joys and sorrows. Of highs and lows.

    As I stand here I think of all the things that happen to all of us that I know have been in the conversation of all who have come to this reunion weekend. Loves and partings. Births, and deaths and marriages and all the things in-between.

    And there is one constant thing that we find people do through it all.

    They sing.

    This Singing Company has sung through changing times and through changing days.

    Yet I’ve no doubt that there’s something at the core of what it does that has not changed at all.

    For through all our sorrows and through all our joys we sing of a God who loves us.

    I don’t know whether you are someone who comes here week by week or someone who has just turned up out of the blue for this reunion. I don’t know whether you can still remember the things that you sang years ago or whether your mind goes blank when you think about what you sang here. I don’t know who you are or why you’ve come here today.

    But I do know that God loves you. And I know that simple truth was the very cause of setting up the Singing Company and the reason that people have given their time and their energy, their talent and their skills – simply because they’ve caught something of the idea that God’s love is real and God can be known and that the joy of the Lord is worth singing about.

    And that’s all I’ve really got to tell you this morning. God loves you to bits.

    It is the same message that my grandparents preached here. It is the same message that the singing company has sung about for a hundred years. And it is the same message that we take into the future. The love of God gives me hope that tomorrow will be better than today.

    I’ve no real idea whether the Singing Company will be around in another 100 years. I hope it is but I can’t know what the future holds.

    But I do know that in a 100 years it will still be the case that God loves human beings and wants everyone to be drawn into that love.

    When we come to a reunion it is inevitable that we look at the way we’ve changed. But the truth is, when we sing together we find ourselves singing about things that haven’t changed at all. God still cares for us and God still loves us.

    Last night the massed Singing Company sang through a concert where the love of God was the ever present theme.

    We have only one life to live. And God has only one message to give.

    Which is that all you need is love.

    Love, love. All you need is God’s love.

    Amen

7 responses to “The BA Cross Story”

  1. Tim Avatar

    Hmmm. You’re the first person I’ve seen to view it this way around.

    Different, and I agree about “witnessing to the passengers” (I don’t particularly want proselytising, least of all on a plane) but I’m not sure I agree with your conclusion.
    A cross need not be particularly outlandish; many people wear them, some of whom don’t even regard themselves as christian (heirloom, etc), and who’s going to ask their motives before declaring it still a religious symbol?

    It’s unfortunate that this has come about with someone who sees the cross as her witness, but if this stands, companies will be allowed to have discriminatory uniform policies, and it doesn’t matter who the parties are, it’s just discrimination whichever way I cut it; all the more so when it leads to *a society* in which one hides from others rather than embracing them.

  2. kelvin Avatar
    kelvin

    As I understand it, the BA uniform policy has applied to all jewelry hanging around someone’s neck. It would not be fun to get one’s Cross, Crescent, Star of David or string of pearls caught in the check-in machinery.

    It is interesting that the principle sign of Christian membership in most parts of the various churches is essentially ephemeral – baptism by its very nature is invisible in material form once performed.

    When I was in Egypt, I was quite impressed with the tattoos that many Christians had done in order to identify themselves to one another. At more than one Christian gathering I went to, the locals were vetted at the door by showing their tattoos – the presumption being that no member of any group that the Church people were frightened of would ever have a cross tattooed on their skin.

  3.  Avatar
    Anonymous

    Yes, you’re quite right. A uniform is a uniform. If one absolutely wanted to wear something other than a uniform at work, then joining the Army mightn’t be the best place for me.

    Similarly, if joining the BA ranks implies wearing a uniform, and I insist on wearing some additional contraption, then , patently, possibly a position without a uniform would be better. Possibly as a clergy person?! That is if I were a compulsive proselytiser.

    Anent compulsive proselytising. There is this church building on the facade of which a sign threatens one and all with everlasting hell fire. No doubt those of that congregation consider it to be their loving duty so to do. However, to my mind, it is a most egregious assault on the urban landscape … and myself, every time I have cause to walk by.

    Yes. Yours is a most refreshing viewpoint. All the more so as it comes from within the ranks of the clergy. Possibly a reason why I’ve kept on coming back to this your blog…

    All the very best,

    Clyde Lad

  4. Alex Avatar
    Alex

    The real problem is that BA’s policy is inconsistent: turbans are allowed, hijabs are allowed and apparently Hindu bangles are allowed.

    For a uniform policy to be reasonable I think it either has to allow all, or allow none. I’m not fussed which they choose, but consistency is important.

  5. Ali Avatar
    Ali

    I think the difference between turbans, hajibs and bangles are the difference between a requirement of following a particular faith (or, rather, a conservative branch of a particular faith as with the hajob and the bangle), or a desire because of one’s faith. A cross is worn out of choice, rather than a requirement of orthodoxy.

    I talked a little about this in the sermon this morning – on a day where the church celebrates the feast of Christ the King, surely a greater sign of being a member of that Kingdom, or a follower of Christ, is the way in which we treat this planet given into our care and all who inhabit it, rather than becoming sidetracked in petty bickering about which poppy is the most Christian or the “right” to wear a cross at work regardless of uniform policy.

  6. Alex Avatar
    Alex

    “A cross is worn out of choice, rather than a requirement of orthodoxy.”

    I’m not sure that this is a difference that removes the inconsistency from BA’s uniform policy. Whether or not the turban, hijab or bangle is perceived as a ‘requirement’ of membership of a faith, it is still my choice whether or not to observe it.

    This is not to say that I think Ms Ewelda has taken the best course of action. My personal view is that she has made a mistake – instead of a greater witness, she has contributed to the perception of Christians as petty and whinging. I may have my differences with Paul(!) but I think his “Greek to the Greek, Jew to the Jew” approach has a lot to be said for it.

    But our disagreement with her position on how crucial to the Christian life is the wearing of the cross doesn’t change the fact that the policy applied treats her differently from members of other faiths.

  7. Mysterious stranger Avatar
    Mysterious stranger

    I am with you on this one.I do not like all the badges,ribbons,bands etc with uniforms.I also felt extremely uncomfortable with yesterdays interview.She has been offered the right to wear the cross on her lapel not round her neck.She can wear it inside her uniform and go with the lapel badge.

    Her fundamentalism grated.Sorry.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Gifts and Skills

    One of the themes that I'm wanting to pick up on at St Mary's if that of Gifts and Skills. We're hoping to be running some kind of course or retreat or series of workshops in the autumn which focus on the idea of discerning your gifts and skills. The sermon this morning that Akma…

  • Are there any gay friendly Episcopal churches in Edinburgh?

    Someone said something to me earlier this week which quite shocked me. They said there was no Episcopal congregation in Edinburgh which was welcoming to LGBT people. By this, they did not mean that there was an absence of any Episcopal congregations with happy gay people in them. That is clearly not so. The question…

  • What people are searching for

    Here is the latest list of the things that people are searching for, which result in them alighting on this blog: Buying new swimming trunks – presumably ended up on this post Madonna knitting – will have resulted in this one Please don’t take him just because you can – will be referencing this one…

  • Attitudes

    Now, there has been some real news worth noting in the week that is passed. The new Scottish Social Attitudes survey has been published. It is a huge survey of what people in Scotland think about a number of different things. The value of this research is that they keep asking the same questions over…