• Don Giovanni – Scottish Opera – ***

    It is difficult to know why Scottish Opera have revived Thomas Allan’s production of Don Giovanni, which they first presented in 2013. It wasn’t exciting then and isn’t exciting now.

    The curtain goes up to reveal a gauze that will remain in place to obscure the first scenes. Clouds can be seen scudding across it and eventually we get to glimpse Simon Higlett’s moody design.

    The clouds had been going for quite a while though and were the perfect visual metaphor for the intonation problems that the strings were having during the overture. This lack of musical clarity continued throughout the first few scenes too. This was particularly noticeable during the initial trios. Herr Mozart doesn’t give much room for manoeuvre here – the mirroring of Leporello’s vocal part in the woodwind needs to be precise and crisp. In the event, it highlighted the fact that pit and stage were just a little out of kilter.

    The trouble with obscuring the audience’s view is that the audience must then struggle to work out what it can see. A red light outside a building was much later revealed to be a votive candle sitting in front of a religious statue. Through the gauze though, it just looked like a red light, leading to the surprising possibility that the Commendatore was running a brothel. And why not, after all? If the whole production can be shifted to Venice for no apparent reason, why shouldn’t we begin outside a house of ill repute?

    Vocally, the most interesting voices on the stage were the women. Hye-Youn Lee’s Donna Anna was clear and true, Kitty Whately’s Donna Elvira was sensational and Lea Shaw’s Zerlina was gorgeously sweet and pure. As one of Scottish Opera’s Emerging Artists she more than held her own on the stage.

    The essence of Don Giovanni is surely that delicious experience of falling in love with a man one knows to be trouble. Roland Wood never quite took us to that place. Why should we love him? Why should we hate him? Like much else in the production, this wasn’t entirely clear.

    The audience’s tentative ripple of applause which followed Zachary Altman’s catalogue aria was perfectly judged. However, everyone knows this should be a showstopper.

    The set changes remain noisy and clunky but there’s an attempt to cover up the noise with some thunder. The set is noisier than the thunder though and in the first half we get lightning without thunder and in the second, thunder without lightning -the perfect metaphor for the show.

    Oddly, a couple of non-singing nuns with no faces keep turning up. They look marvellous and their headgear seems to suggest that they are Catherine Labouré sisters. What they were up to in Venice though is another puzzle.

    Interestingly, Scottish Opera announced next year’s season on the same day as this performance and rather oddly proclaimed that this, the final main stage production of this year is also being regarded as the first production of next year’s season. It is almost as though the marketing department had a meeting to try to work out how to cover up how rare Scottish Opera’s main stage shows are becoming, particularly for those outside the Central Belt.

    Things have moved on quite a lot since this production was first staged.

    The #metoo movement is acknowledged in the programme but this must demand fresh reappraisals of the Don’s relationship with women on the stage.

    The pandemic itself has taken such a toll on the performing arts that it is a genuine joy for people to be back in the theatre encountering full stage opera performances. However, just one of the shadows of the pandemic for Scottish Opera is that its audience and its potential audience has had a very great many opportunities over the last couple of years to encounter genuinely exciting opera productions from all over the world in digital form.

    Some things work in this production. The moody lighting, the fabulous hats, the glorious frocks and the most beautiful music in the world are all there.

    But something else isn’t.

    Rating: ★★★☆☆

    This review was first published by the award winning Scene Alba magazine.

7 responses to “The BA Cross Story”

  1. Tim Avatar

    Hmmm. You’re the first person I’ve seen to view it this way around.

    Different, and I agree about “witnessing to the passengers” (I don’t particularly want proselytising, least of all on a plane) but I’m not sure I agree with your conclusion.
    A cross need not be particularly outlandish; many people wear them, some of whom don’t even regard themselves as christian (heirloom, etc), and who’s going to ask their motives before declaring it still a religious symbol?

    It’s unfortunate that this has come about with someone who sees the cross as her witness, but if this stands, companies will be allowed to have discriminatory uniform policies, and it doesn’t matter who the parties are, it’s just discrimination whichever way I cut it; all the more so when it leads to *a society* in which one hides from others rather than embracing them.

  2. kelvin Avatar
    kelvin

    As I understand it, the BA uniform policy has applied to all jewelry hanging around someone’s neck. It would not be fun to get one’s Cross, Crescent, Star of David or string of pearls caught in the check-in machinery.

    It is interesting that the principle sign of Christian membership in most parts of the various churches is essentially ephemeral – baptism by its very nature is invisible in material form once performed.

    When I was in Egypt, I was quite impressed with the tattoos that many Christians had done in order to identify themselves to one another. At more than one Christian gathering I went to, the locals were vetted at the door by showing their tattoos – the presumption being that no member of any group that the Church people were frightened of would ever have a cross tattooed on their skin.

  3.  Avatar
    Anonymous

    Yes, you’re quite right. A uniform is a uniform. If one absolutely wanted to wear something other than a uniform at work, then joining the Army mightn’t be the best place for me.

    Similarly, if joining the BA ranks implies wearing a uniform, and I insist on wearing some additional contraption, then , patently, possibly a position without a uniform would be better. Possibly as a clergy person?! That is if I were a compulsive proselytiser.

    Anent compulsive proselytising. There is this church building on the facade of which a sign threatens one and all with everlasting hell fire. No doubt those of that congregation consider it to be their loving duty so to do. However, to my mind, it is a most egregious assault on the urban landscape … and myself, every time I have cause to walk by.

    Yes. Yours is a most refreshing viewpoint. All the more so as it comes from within the ranks of the clergy. Possibly a reason why I’ve kept on coming back to this your blog…

    All the very best,

    Clyde Lad

  4. Alex Avatar
    Alex

    The real problem is that BA’s policy is inconsistent: turbans are allowed, hijabs are allowed and apparently Hindu bangles are allowed.

    For a uniform policy to be reasonable I think it either has to allow all, or allow none. I’m not fussed which they choose, but consistency is important.

  5. Ali Avatar
    Ali

    I think the difference between turbans, hajibs and bangles are the difference between a requirement of following a particular faith (or, rather, a conservative branch of a particular faith as with the hajob and the bangle), or a desire because of one’s faith. A cross is worn out of choice, rather than a requirement of orthodoxy.

    I talked a little about this in the sermon this morning – on a day where the church celebrates the feast of Christ the King, surely a greater sign of being a member of that Kingdom, or a follower of Christ, is the way in which we treat this planet given into our care and all who inhabit it, rather than becoming sidetracked in petty bickering about which poppy is the most Christian or the “right” to wear a cross at work regardless of uniform policy.

  6. Alex Avatar
    Alex

    “A cross is worn out of choice, rather than a requirement of orthodoxy.”

    I’m not sure that this is a difference that removes the inconsistency from BA’s uniform policy. Whether or not the turban, hijab or bangle is perceived as a ‘requirement’ of membership of a faith, it is still my choice whether or not to observe it.

    This is not to say that I think Ms Ewelda has taken the best course of action. My personal view is that she has made a mistake – instead of a greater witness, she has contributed to the perception of Christians as petty and whinging. I may have my differences with Paul(!) but I think his “Greek to the Greek, Jew to the Jew” approach has a lot to be said for it.

    But our disagreement with her position on how crucial to the Christian life is the wearing of the cross doesn’t change the fact that the policy applied treats her differently from members of other faiths.

  7. Mysterious stranger Avatar
    Mysterious stranger

    I am with you on this one.I do not like all the badges,ribbons,bands etc with uniforms.I also felt extremely uncomfortable with yesterdays interview.She has been offered the right to wear the cross on her lapel not round her neck.She can wear it inside her uniform and go with the lapel badge.

    Her fundamentalism grated.Sorry.

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