• Why I’ll be Marching at Pride (2024)

    I slipped into an unknown pub in Middle England to get out of the rain and have a pub lunch. It was welcoming and cosy. Steak and ale pie, since you ask.

    The part of the pub I was sitting in was right next to the bar. A small snug. The kind of room where you can hear everyone else’s conversations though it wasn’t too busy. Just a group of fifty-something men in for their pies a table a few feet from me, right next to the bar. It wasn’t terribly busy and so our host behind the bar joined in with their conversation, which soon turned to the result of the General Election. Everyone was interested in what it might mean for them. (Bartenders round here want firm action on business rates, I can tell you.)

    After a while, one of the pie-eaters suddenly said for all to hear, “Did you know that 61% of the new MPs are gay?”  The others at his table and the host at the bar expressed surprise that it should be as high as that. “It just isn’t right – not that number, that’s far too many of them. How have we become a country where 61% of our MPs are gay?”.

    And I remained silent.

    I remained silent because I was in a strange place and didn’t want to risk any unpleasantness.

    Well no, I remained silent because homophobia stalks my world. I remained silent because I didn’t know how anything I might say might be taken. It probably wouldn’t have led to a punch in the face but the truth is, you never know.

    The person making the claim about the number of gay MPs was wrong. Spectacularly wrong. I suspect he’d been told that 61 MPs were gay and had heard it as 61% and accepted that as being true. It was true in his inner world, a world in which the gays were getting above themselves. It was also a believable fact for those around him. They were surprised it was 61% and yes, that did seem a bit high. And yes, the gays were getting a bit above themselves.

    I gather that a few more LGBT+ MPs exist than 61 – the number is about 66. That means that it is about 10% of the MPs in the House of Commons. LGBT+ people are sometimes estimated to account for about 10% of the population. So 60-odd members of parliament who fit that profile is something to be celebrated as a good example of representation. Once upon a time, every one of those MPs would have been subject to blackmail or worse. Once upon a time, every one of them would be silent.

    Me remaining silent in the pub for 10 minutes and then, after finishing the pie, going off without a word, is minor when compared with the violence that many gay people face on a daily basis in other parts of the world.

    Yet that incident played in my mind the rest of the day. I went over it again and again. Should I have spoken up and called out this nonsense? I can argue that both ways. But the thing that I care more about than putting someone right in a pub is that this nonsense claim inhabited my head for half a day. Not so much the absurdity of the suggestion that 61% of MPs were gay but the commonplace assumption, held by a group of apparently nice people in an agreeable country pub, that yes, the gays were getting above themselves. Too many in parliament. Too many in power.

    Power that should, apparently, be exercised by the dominant majority. By people who are not like me.

    How many gay MPs should we have anyway? And how many is too many?

    It is these thought patterns which form the framework in which homophobia thrives.

    Kelvin Holdsworth at Pride MarchI rejoice in the progress that we’ve made. But I’m impatient for more. I’ll carry my placard on Saturday at Pride and put a smile on my face. Blessed Are The Fabulous I’ll proclaim and I’ll mean it. But I’ll still be walking on streets in which it only feels safe for most same-sex couples to walk hand-in-hand for a couple of hours a year during Pride itself.

    I’ll also be marching wearing a black suit, clerical shirt and a white clerical collar because of the thousands who will be there for whom that will be an extraordinary thing to witness and something that they can scarcely believe possible.

    Yes, my own small corner of the world still has a lot of work to do. In my own diocese, the clergy asked clearly during the last Episcopal vacancy for intentional work to be done on racism, sexism and homophobia, recognising that these were all issues that were real in the diocese and that our attitudes to difference had played an ugly part in our attempts to try to choose a new bishop. A few years later, we are going into another Episcopal vacancy with none of that work done. And yes, what I experience as homophobia is deeply related to what my female colleagues experience and it is made out of the same basic material as the racist presumptions that black colleagues know well. And even since that time, anti-trans prejudice has grown and grown like an invasive new plant species. It poisons and diminishes all who taste its fruit.

    There’s nothing new about that poison either. Lots of us know it all too well.

    The easiest prejudice to counter is that which is most obvious. In-your-face discrimination is easy to point out if you are able to speak from a place of safety. Much harder is the bitter prejudice of the well meaning – that of those who couldn’t possibly be homophobic because they went to such a lovely wedding only last month, who can’t be sexist because isn’t it wonderful that we have lady vicars now and who couldn’t possibly be racist because that would be just unthinkable!

    Prejudice is part of the psychological air we breathe. It forms part of who each of us are.

    Think you don’t have any yourself?

    Think again.

    Think I don’t have it?

    I wish.

    How long will it be before it is unthinkable that women colleagues will ask whether another woman will ever be elected as a bishop due to accusations being made about the alleged behaviour of a bishop who happens to be a woman right now? How long before the qualifications of those who arrive in the church who happen to be black will be treated as being on a par with those who happen not to be? How long before I can simply sit and eat a pie?

    For all these reasons and 10000 other micro and macro aggressions, I’ll be marching at Glasgow Pride on Saturday.

    Anyone who shares the dream of a world where we are all treated equally and treated well is welcome to join me.

    Blessed are the fabulous.

    And blessed are the impatient too.

8 responses to “Wikipedia”

  1.  Avatar
    Anonymous

    Wikipedia
    It has occured to me when editting the pages for St Mary’s and the Diocese of G&G that the whole area of adding info to Wikis is a minefield for the unwary. As a rule, I will not add any information to the personal page for anyone living. In my mind that is up to the person in question.

    I have added the list of Provosts – thanks Kelvin for correcting my description of the dual role – and Bishops of the combined see, complete with a picture of the left hand plaque at St Mary’s.

    Kelvin, your observation about the online Britanica, reminds me that as a result of this recent activity on Wikipedia, I have turned to Bishop Goldie’s book on the SEC. I have a second edition, from 1976. Bishop Goldie in the preface to the second edition remarks that the major revision was the addition of the twelth chapter updating the book from the 1951 edition. Is a third edition is order now?

  2.  Avatar
    Anonymous

    Info on the Living

    The accepted convention on WP is that you are not supposed to edit your own WP entry but to leave it to others.

  3. Elizabeth Avatar
    Elizabeth

    parish confusion

    For the uninitiated, what does the SEC have if not parishes? I mean, it has churches . . . aren’t they parishes?

    I’m confused!

  4. Moyra Avatar
    Moyra

    Charges

    The SEC has charges, the Church of Scotland has parishes.

  5. Moyra Avatar
    Moyra

    And confusion is a perfectly normal state of affairs in all matters to do with the church.

  6.  Avatar
    Anonymous

    Charges vs Congregations

    In the C of E or the C of S or indeed the RC Church in the UK, a parish usually designates a geographical territory which has a status in either canon or civil law or both.

    Scottish Episcopal Congregations are all gathered communities.

    At various times and in various ways in different SEC dioceses there were attempts to define Pastoral Areas to function as parish-like geographical entities.

    The fundamental geographic territorical entity in the SEC is the diocese. If you ask me, geographical territory is so last century. In the internet age, the very idea is threatened and challenged on all kinds of levels. 

  7.  Avatar
    Anonymous

    Trophy Spice

    However.

    As I look around the net, I find that on at least one occassion, I’ve posted something written about a bishop which had a trophy spouse and kids line in it, though I think I copied it from someone else. Just goes to show that one can be inconsistent. 

  8. Elizabeth Avatar
    Elizabeth

    To congregate and to solve

    Aha! Thanks for clarifying my confusion. Gathered communities vs. geographical boundaries makes much sense.

    I suspect I picked up the parish confusion (along with countless others) from the source of most of my church knowledge – an amalgam of impressions from English novels and sketchy memories of childhood church activity in the ECUSA (we called the basement room, site of so many ventures and misadventures, the parish hall).

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