• Fake Pope Quote Posts

    One of the more bizarre developments in social media has been the rise in fake quotes from popes appearing online.

    One might think that Roman Catholics would be particularly at the forefront of this kind of activity, but that’s not necessarily the case. Anglicans seem to love a good fake pope quote. I’ve seen them posted by an incredible number of people including several senior clerics.

    I am bewildered as to why people post things and in doing so say something like “Isn’t it amazing that we’ve got a pope who said…?” and don’t pause for a moment to ask whether it might be the case that someone has just made it up. Incredulity might well be a pathway to common sense.

    The sad thing is that there’s plenty of profound things that popes do say that are worth repeating. It seems a terrible shame that Pope Francis might be remembered not for his genius in addressing the Climate Crisis in Laudato Si’ but for a series of invented platitudes about hospital walls.

    Particularly puzzling are those, and again, I have senior clerics in my mind, who post these things and then when told that they are not by the pope in question respond by saying that they are going to leave the post up on social media because it sounds like something the pope might have said or that they agree with the sentiments anyway.

    I can’t think of a clearer example of bearing false witness than leaving something published that you have claimed to be written by someone when you know that in fact it was not.

    But anyway, I have a more entertaining response to this from today than just outraged spluttering on other people’s facebook posts, which is to suggest to anyone desperate for a fake pope quote to post online that they ask ChatGPT to come up with a new one rather than recycling someone else’s.

    Here’s how it goes. You open up ChatGPT and you give it this kind of prompt:

    write a fake quote from Pope Leo XIV that is about 450 words long. Make it sound vaguely plausible but the message is the everyone is welcome in the church, even those who think they are not. Use the kind of language of the self-help and empowerment movement to suggest that the pope wants to change the church and that he alone has a vision to do this.

    And bless it, ChatGPT churns it out beautifully.

    There are many who believe the Church is not for them. They whisper to themselves, ‘Surely not me—not with my past, not with my doubts, not with my wounds.’ But I say to you today: the doors of the Church are not narrow—they are wide. They are not guarded by perfection—they are held open by grace.
    We must move beyond the old habit of exclusion cloaked in the language of tradition. We must stop drawing lines where Christ drew none. The Church is not a sanctuary for the flawless; it is a refuge for the broken, the confused, the seekers, the scarred. If you feel lost, unsure, uncertain of your worth—you are precisely who Christ called. You belong here.
    This is not a time for silence or shadows. It is a time for awakening. Too long have we accepted a Church that feels distant, judgmental, fearful of difference. But the Gospel was never about fear. It was always about radical welcome. About the love that does not check credentials at the door.
    I envision a Church reborn—not in doctrine, but in posture. A Church that speaks less about rules and more about renewal. A Church where questions are not threats but invitations. A Church where you do not have to hide who you are to be loved as you are.
    This vision is not shared by all. Some will say it is too soft, too open, too modern. But I say it is simply faithful—to the Jesus who touched the unclean, who ate with sinners, who forgave before they asked, and who never once said, ‘Come to me, but only if you’ve already cleaned yourself up.’
    I do not seek to dismantle the Church—I seek to return it to its heart. That heart is mercy. That heart is hospitality. That heart is Christ.
    If you are gay, divorced, disillusioned, poor, angry, unsure if you even believe anymore—come. If you have been hurt by the Church, forgotten by the Church, judged by the Church—come. If you are full of joy or full of rage—come.
    You will not find a perfect community. But you will find a people trying—trying to be more like Christ, one small, stumbling step at a time. That is all any of us can do.
    The future of the Church is not behind us in stone and ritual. It is ahead of us—in compassion, in courage, and in the willingness to welcome those who thought there was no place left for them. I have seen this future. And I believe it begins now.”
     
    Isn’t that genius? “Not a time for silence or shadows” – completely meaningless and yet exactly the kind of thing that people love posting. I just love “The future of the Church is not behind us in stone and ritual…”. No pope would ever say that. Priests do tend to like a bit of ritual after all and if any pope got near saying that then I’m sure that they could count on those that surround them to prevent them making a fool of themselves and alienating all their clergy.
     
    “I envision a Church reborn—not in doctrine, but in posture.” Can you imagine anyone other than perhaps a C of E bishop commenting on the latest draft of Prayers of Love and Faith ever saying anything so absurd? Yet I’ve seen plenty of even sillier fake pope quotes purporting to be the real deal.
     
    People do love this kind of thing. And that’s exactly the kind of post that I’ve seen posted and liked and reposted dozens of times in the last few weeks.
     
    Might I suggest that we put a stop to it? For as the medieval pope Kelvinius the First said in 1524…
     
    Let not thine idle hands inscribe falsehoods in the name of the Holy See, for to speak a lie in the voice of Peter is to forge chains for thine own soul. Be on guard for the truth. For the truth shall set you ChatGPTFree.
     
     
    Picture of a Swiss Guard on guard.

5 responses to “The Primus’s Radio Interview about the Columba Declaration”

  1. Benj Avatar
    Benj

    I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

    1. Kelvin Avatar

      I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.

  2. Richard Avatar
    Richard

    It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

    You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

  3. Iain McLarty Avatar
    Iain McLarty

    I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

    The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

    Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

    Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

    Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

  4. Jeremy Bates Avatar
    Jeremy Bates

    It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

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