• Review – Ariadne auf Naxos – Scottish Opera – ***

    Scottish Opera’s Ariadne auf Naxos is an odd combination of bawdy romp and serious opera – as the composer intended. Strauss could not have hoped for better singers than Scottish Opera have assembled for this co-production with Opera Holland Park. However, seriously flawed orchestral playing marred an otherwise interesting production.

    Ariadne auf Naxos is a strange beast from the start. It is neither a conventional love story nor a conventional tragedy. The first half of the piece, the Prologue, sees two rival troupes of performers turn up at a country house where they have been engaged to put on their shows for the entertainment of a bigwig. Following a lot of banter between the high culture opera troupe and, in this production, a lowbrow burlesque ensemble, the bigwig decides that he would like both groups to perform their shows together. The resulting performance forms the second half of the evening after the interval. This rather clever conceit sounds as though it will result in the operatic equivalent of Noises Off but the resultant muddle is never quite as funny as one might hope.

    The desire to make people laugh may be responsible for the decision by director, Anthony McDonald to have the bickering of the first half sung in English and the second, operatic half in German. This doesn’t quite come off. It isn’t particularly funny in either language. Much more assured though was his playing around with the gender of one of the characters. The role of the Composer is usually a trouser role – a female singer playing a man’s part. In this production, the Composer is a female singer presenting as a woman. This just feels like common sense. However, the added twist is that the Composer is destined to fall in love with burlesque thesp Zerbinetta. The addition of lingering lesbian kisses to the opera did start to make the characters more interesting than they otherwise might seem.

    So much for the flimsy plot – what about the singing? Here there is much to praise. This was a tight collection of perfectly matched singers. Stealing the show in every sense was Jennifer France as Zerbinetta. Her long aria in the second half of the evening was fabulously ethereal. Well, not just ethereal but ethereally sung whilst performing a delicious striptease. It felt as though everyone in the theatre was on the edges of their seats as she transformed from coquettish black tie evening drag into a kind of camp Wonder Woman figure complete with feathers, on a swing that appeared from no-where. This was powerfully directed and astonishingly performed.

    Mardi Byers, as Ariadne also sang extremely well. However, it remains the case that the burlesque side of the plot made a lot more sense than the Ariadne opera-within-an-opera was ever going to do.

    All in all, there was nothing to complain about in terms of the singing. However, what was happening in the pit was far less secure. For once there were no problems of balance. There were however, huge problems of intonation, particularly amongst the woodwind section. The orchestra at Scottish Opera productions sometimes feels as though it is under-rehearsed on opening nights. On this occasion one sometimes started to wonder whether they had in fact met up before the production.

    The orchestral playing simply wasn’t a match for the singing. There’s no point gathering such an esteemed group of singers together if they are not matched by better instrumental playing than was heard at this performance. Conductor, Brad Cohen presided over playing that simply felt scruffy.

    Ariadne auf Naxos is an odd piece of work and is itself very much a mixed bag. So was this production. There was lots to like but it was only good in parts. The parts that were good were exquisite. In the end, it was all worth it for the striptease.
    Rating: ★★★☆☆
    This review was first published by Scene Alba Magazine.

5 responses to “The Primus’s Radio Interview about the Columba Declaration”

  1. Benj Avatar
    Benj

    I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

    1. Kelvin Avatar

      I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.

  2. Richard Avatar
    Richard

    It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

    You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

  3. Iain McLarty Avatar
    Iain McLarty

    I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

    The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

    Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

    Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

    Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

  4. Jeremy Bates Avatar
    Jeremy Bates

    It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

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