• Statement regarding Prayers for Prince George

    Nearly two years ago, I wrote a piece about how campaigners might change the Church of England to make it more inclusive of LGBT people. The post was copied and pasted elsewhere and commented on widely at the time. In those two years I can’t remember any negative comment about it.

    It included the suggestion that the church might change faster if a member of the Royal Family wanted to get married to a same-sex partner in 25 years time. It speculated that a 27 year old Prince George might well find that the Church of England would allow him to be able to enter into such a marriage.

    “If people don’t want to engage in campaigning in this way, they do in England have another unique option, which is to pray in the privacy of their hearts (or in public if they dare) for the Lord to bless Prince George with a love, when he grows up, of a fine young gentleman. A royal wedding might sort things out remarkably easily though we might have to wait 25 years for that to happen. Who knows whether that might be sooner than things might work out by other means?”

    This week, this old post has received much media attention, many people presuming that it was a new post and part of a commentary about the Royal Family rather than the church. The post was entirely about the church and its policies around LGBT inclusion.

    I could spend the next few weeks defending that post and keep reminding people what it was originally about. However, it seems to me that isn’t likely to be fruitful. The ironic comment that I made quite a while ago could be seen as hurtful to members of the Royal Family, a group of people whom I actually rather admire.

    I’m sorry that something that I wrote has been interpreted in the way that it has. It was not my intention to cause hurt and I regret that this has led to the current focus on Prince George.

    The issues about the church and its capacity to welcome same-sex couples who want to be married remain important. However, I won’t be part of a media circus that puts further pressure on members of the Royal Family. They need peace and young members of the Royal Family need privacy too.

    Sadly, this has now become a story entirely about Prince George. I’ve had countless invitations to appear in the press and media over the next week. I’ve refused them all and will continue to do so. I have found most of the invitations rather tasteless – as though media organisations actually wanted to have a prolonged conversation about a small boy rather than discuss the issues of justice and fairness that I was trying to raise. We’ve seen media frenzies around the Royal Family before. No doubt we will see them again. I’m sorry that I inadvertently provoked this one by something I wrote some time ago.

    I tend to try to accept media invitations when I think I can say something positive about the love of God – love that is for everyone and which is known in kindness, generosity and grace. I see none of that in any of this. I could stoutly defend what I wrote and stubbornly insist for days that it was right. But arguing the rights and wrongs will still end up causing harm and not love and love matters more than political point scoring.

    The debate about the church and sexuality will go on. I’m not interested in continuing it through a conversation about Prince George. I would urge others, those who agree with me strongly and those who disagree with me strongly to turn our attentions to the actual matter at hand.

5 responses to “The Primus’s Radio Interview about the Columba Declaration”

  1. Benj Avatar
    Benj

    I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

    1. Kelvin Avatar

      I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.

  2. Richard Avatar
    Richard

    It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

    You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

  3. Iain McLarty Avatar
    Iain McLarty

    I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

    The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

    Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

    Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

    Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

  4. Jeremy Bates Avatar
    Jeremy Bates

    It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

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