• Scottish Episcopalians Do It Together

    One of the things that I’ve been saying for a while is that the Scottish Episcopal Church is developing some answers for how Christians should deal with questions about human sexuality that caused so much trouble throughout the world.

    Yesterday we saw some of that at work in the General Synod meeting in Edinburgh. When it came to the debate, we had something which drew us together rather than drew us apart.

    Although there were just a few unpleasant and frankly hurtful anti-gay things said in the debate, almost all of it was positive. There are people who couldn’t vote for the changes that we are hoping to make but the dominant mood from most of them was that the church had worked to ensure that everyone has a place that they can be in with integrity.

    The key to all this is what emerged at last year’s synod – that the time has come for us to stop forcing one another to sign up to statements about marriage that we simply don’t all agree with.

    The theological and ecclesiastical reality is that we are a church that doesn’t have one defined view on a great many things. We don’t all have the same view about baptismal regeneration, salvation or the ethics of nuclear weapons. We are not a church which has a single view about sexuality which everyone is going to have to sign up to or be threatened with having to leave the church. That just isn’t who we are.

    Technically, we are defining ourselves very firmly as a church which is not confessional in nature. This shouldn’t particularly surprise us but it is important that we know what we are. There are theological bonds that bind us and bonds of affection too.  But we are not united around one view of human sexuality.

    How could it be godly to force fellow Christians to say things they don’t believe?

    How can any church think that a single view about sex will unite them?

    I’ve always said that the only potential for unity lies not with sex nor bishops but with Christ. It is Christ who calls us together in the Scottish Episcopal Church; calls us together and calls us together to offer what we know about the love of God to Scotland. That is a unity worth the struggle. The fantasy that a single view about sexuality can hold a church together is busted.

    The most striking thing yesterday was the generosity of those who can’t affirm this. The strong, dominant message that they gave to synod is that they can’t affirm this but that they have a space to exist within the Scottish Episcopal Church. Bob Gillies, the Bishop of Aberdeen (and the person who as a rector put me into training to be a priest) showed his own leadership in giving interviews to the press which generously noted that though he disagrees with the premise that we move to a position where gay couples might be married in church, he recognises how much has been done to keep us together.

    Let the Anglican (and wider Christian) world know this – one of the solutions is to stop bullying one another into trying to say the same thing. Jesus was no bully and the apostles were always diverse. What we are doing in Scotland is thoughtful, biblical and not without its costs for us all.

    There are compromises here too. This isn’t quite how I would have done things. However, I recognise that this is the best chance we have to hang together.

    Yesterday I said in the debate that I wished that the BBC were turning up to report the things we had to say about refugees, the living wage and poverty or even our aspirations in mission to the people of Scotland. Instead, the media turns up because it seems like Christians are arguing about sex yet again.

    If next year’s synod affirms what we did yesterday then we’ll put a stop in Scotland to sexuality being the thing that Episcopalians talk about endlessly. It is time to move on. It is  time, as we discovered yesterday, to move on together.

    When the vote came, I genuinely didn’t know whether the position I was supporting had succeeded or not. We needed a simple majority in each house of synod to keep this alive and then faced the prospect of trying to work towards a 2/3rds majority next year. Many said before the vote that they were unsure we would ever get that 2/3rds majority.

    In the event, we had the 2/3rds majority in each house yesterday. We still have to discuss it in dioceses and have another vote next year to confirm it. But we know know that the required majority can be achieved and has been achieved because of the work done to make sure that there’s space for all who love God in the Scottish Episcopal Church, regardless of how they respond to the reality of marriage that is open to same sex couples.

    When it comes to responding to questions of human sexuality, Scottish Episcopalians are doing something new.

    Scottish Episcopalians are doing it together.

5 responses to “The Primus’s Radio Interview about the Columba Declaration”

  1. Benj Avatar
    Benj

    I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

    1. Kelvin Avatar

      I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.

  2. Richard Avatar
    Richard

    It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

    You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

  3. Iain McLarty Avatar
    Iain McLarty

    I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

    The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

    Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

    Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

    Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

  4. Jeremy Bates Avatar
    Jeremy Bates

    It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

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