• Gender Recognition Act Reform – It’s Time

    This week the Scottish Government will be considering a piece of legislation which will affect most people’s lives very little but which has great significance for those seeking legal recognition that their gender is different to that which was assigned to them at birth.

    People being recognised legally as having a changed gender is nothing particularly new – it has been happening for years. What it means is that people are able to have access to documents that reflect their lived experience in the world. After all, if everyone experiences you as being one gender and yet your passport indicates that you are legally a different gender then that is going to cause you trouble sooner or later.

    The proposals being discussed this week are mostly about the simple question of who should make the decision about someone’s changed gender. Up until now, it has been necessary to get a medic to agree, after a long process of living in one’s new gender that one is in fact now legitimately the gender that one already knows oneself to be.

    One of the problems with this is that doctors (as represented by their professional bodies) don’t seem to feel that this is an appropriate decision for a medic to make about another individual.

    There has been a great deal of debate in recent years about this. Some of it reminds me of the very worst public prejudice about gay people that we used to see in the public realm all the time. Some of it has been barely hidden hatred of trans people.

    Now, I’m not trans, so people might wonder whether I’ve got any skin in this game, so to speak. Well, I have been the victim of an anti-trans hate crime. (That’s not just my opinion, that was the determination of a Sheriff Court judgement). Being the target of that hatred was horrible. How much more horrible it must be to be trans and be subject to the current discourse day in, day out.

    The question that I always ask people who are worried about changes to the Gender Recognition Act is always the same. “Who do you think should decide whether someone has changed gender?”

    I don’t always get an answer to this. It seems to me that the driving force in all of this should be those who are at the heart of these matters – those seeking to be recognised as having a gender expression different to that with which they were born.

    The current proposals don’t have any effect on the right to use gendered spaces – access to spaces and services generally was determined with the Equality Act. The current proposals have no effect on anyone’s rights, other than the right of someone to access a passport and other similar official documents that are appropriate to who they are.

    I’ve yet to meet anyone objecting to reforming the Gender Recognition Act who has witnessed any crime involving access to gendered spaces that they thought should be reported to the police.

    Yes, oddly, they still often claim to be against “self ID” for trans people.

    At that point in the conversation I usually say that I can think of no-one other than a trans person who is better qualified to determine their gender and that they should be able to do so, subject to it being a criminal offence to make a fraudulent application to be recognised in a gender that was not assigned to one at birth.

    “Yes,” cry those who claim to be against self-ID – “Yes, that’s what we need! We need it to be illegal to make a fraudulent claim that one is a different gender – that’s what the government should do”.

    I then find myself having to explain patiently that this is exactly what the government is proposing and what trans people are asking for.

    It is time, for reasons of dignity and justice and common sense that the Gender Recognition Act was amended to allow this to be the way that people get access to the documents that they need and which reflect who they are.

    The time for Gender Recognition Act reform in Scotland is now. The government should press on ahead confident that they are doing the right thing.

7 responses to “The Bishops’ Instruction on Fasting and Abstinence”

  1. Rosemary Hannah Avatar
    Rosemary Hannah

    I think it is helpful – but in our time, abstaining from meat is easy – not particularly a hardship. So much really good veggie food around.

    What also needs said, sadly, is that any practice which makes living a good useful life or showing love to others, or damages your own health is a no no.

    But fasting on Christmas Eve? Far too far out of step with today’s cultural norms.

  2. Eamonn Avatar

    The Lenten regulations of the (RC) Archdiocese of Dublin used to include the immortal phrase, ‘custom sanctions the use of an egg’.

    More seriously, though, I see little point in imposing rules about the kind of frugal, focussed living that should be characteristic of Christians all the year round.

    1. Rosemary Hannah Avatar
      Rosemary Hannah

      The thing is – ‘we do it all, all the time’ soon becomes ‘we hit a kind of median’. People should rejoice, feast, fast, mourn. We are most helped, I think, when we do these things of different occasions. There is a time to remember we are dust with limited responsibilities and abilities. There is a time to remember the suffering we bring to the world. Another time to remember the utter joy of rebirth. Trying to get them all into one day is beyond our abilities.

  3. Mary Wallace Avatar
    Mary Wallace

    Its a very good reminder of what we should or could do, however, perhaps we should concentrate on the doing rather than the not doing, at Holy Trinity Haddington we are trying something different by following the booklet “Love Life Live Lent” – “Be the change”, with a different small task every day in the hope that after 40 days those things will become a habit and our community a better place for it.

  4. Tod Avatar
    Tod

    I’m a U.S. Episcopalian. And I belong (vestryman, even!) at the second oldest black Episcopal church in the U.S. –I hear from old members and those that were raised in the Caribbean that none of these edicts are followed or even explained anymore-in our church or the wider church. I’m 49 and I lament the same thing.

    There is no Benediction service at our parish any longer. It was done away with when they were short of staff in the 90’s–although they had an awful lot of staff. People I guess weren’t attending the evening service so it was excised. I’m sorry but showing up on a Sunday for a 1.5 hour service is not enough. And doing ‘good works’ in the world is not either. Where is the discipline? Where is the deep teaching and appreciation for our faith?

    Thanks for posting this, culturally I am very liberal and theologically but liturgically there must be some refusal to stop GUTTING the essence of Christianity. I don’t think most people at our parish understand why the choir genuflects at the St. Elizabeth chapel when they recess out of the church! It’s because the HOST is there. Christ in that little box. Show some respect!

  5. Thomas Rees Avatar
    Thomas Rees

    Ah – Benediction! I used to drive 30 miles to serve as an acolyte on Thursday afternoons, put on a cassock and surplice, and take charge of the thurible. There were rules (rubrics?) about how many times to swing it, but I forget – that was 40 years ago! It was about honouring what Donald Trump calls “the little cracker” and we call the Presence of Our Lord Jesus Christ. And when the Bishop of Los Angeles showed up…

    1. Tod Avatar
      Tod

      Love this story!

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