• Tosca Review – Scottish Opera 16 October 2019 – ****

    If the fascists came to power, how far would you go to stand up to them? Would you save a prisoner on the run? Would you betray a friend? Would you be prepared to die for love?

    Scottish Opera’s endlessly revived production of Tosca asks all these questions and more.

    Thirty nine years ago, almost to the day, Anthony Besch’s glorious production first came to the stage, updating Puccini’s melodrama to Mussolini’s Italy. Jonathan Cocker has blown fresh life into it as the revival director and proves that it still has something to say today.

    The sets look gorgeous, the singing is strong and Stuart Stratford’s conducting managed to bring off the difficult trick of making the orchestra sound expansive and rich without ever swamping the singers.

    In Act 1, Puccini takes us to church. From the first appearance of Dingle Yandell as Angelotti a political prisoner on the run it was clear that singing was going to be one of the strongest features in this revival. Both he and Gwyn Hughes Jones as Cavaradossi, Tosca’s love interest brought an easy confidence to their singing.

    The only big trouble in this production is the sheer volume of liturgical faux pas that have been seen before and still haven’t been corrected. People don’t cross themselves a dozen times whilst reciting the angelus. Nor do they turn their backs on the central statue of the Virgin Mary whilst doing so. Nor do bishops process anywhere other than at the back of a procession and when they do, they carry their crosiers in their left hand the better to bless those around them with their right hand. Women were not singing in choirs in Italian churches in the 1940s and when naughty choirboys misbehave (and they do!) they don’t do it like that. For a production that is so detailed and so deliberately set in one place and time, all this does rather jar.

    But on to Act 2, and Tosca’s showdown with the villain of the piece, Baron Scarpia. Natalya Romaniw was a revelation, bringing light, energy and bitter pathos to the great aria Vissi d’arte. It felt as though the whole theatre was still – the only movement being the tears gently rolling down a number of faces in the audience. Meanwhile, Roland Wood never seemed to have quite the click of the heels or stamp of the jackboots that one might have expected of a fascist tyrant. A bit more badness would have gone a long way.

    By the time we reached the battlements for the final Act, the audience had been on an emotional rollercoaster. Tosca brought it all to an end – betrayed and alone but utterly defiant to the last.

    It does seem astonishing that a production that has been revived so many times over nearly 40 years could still pack in a strong audience and still have so much to say. This production is reassuringly the same but times have changed. With the rise of the far right there is a need for art to stand up to oppression wherever it is found. Even opera has a role to play and this production offers courage and inspiration. The fight against tyranny isn’t over and this revival feels all too timely and more relevant than ever.

    Rating: ★★★★☆

    This review was first published by Scene Alba Magazine

41 responses to “The Columba Declaration”

  1. Edward Andrews Avatar
    Edward Andrews

    As Anglicans get down to the important issue of the niceties of Theology, lets get into the broad brush situation.
    The relationships between the Churches of the Celtic tradition and the Southern tradition have been fraught since the 7th Century (Whitby). Part of the whole question surrounding the war of Independence (and before with King David was teh independence of the Scottish Church.
    The irony is that the present attempt is to bring the Churches of the united Kingdom together may well blow back on them. While the Kirk today doesn’t mean much in Scotland the most secular part of the UK I’m not convinsed that playing footise over Bishops is going to impress the older members – the ones who voted No.
    The fact is that the Scottish Episcopal Church has the Anglican franchise in Scotland. It is an authentic Scottish Church (especially if you ignore the instances when it has gone to England for Episcopal ordination.) and to negotiate over its head about something so sensitive it at the best discourteous.
    Those of the reformed tradition don’t get wound up by the antics of a few Episcopalians. We seek whatever degree of true unity is available to us, but do not see the need for uniformity. I spent some very pleasant years as a guest of the Scottish Episcopal Church when the climate of the Kirk became unattractive to me, and am grateful for the table fellowship which I received.
    The site of two big boys presuming to set things up is not pleasing. For the information of those who want to get up tight about the real presence, that is what the reformed tradition believes, we are Calvinists not followers of Zwingli. I am not going to seek to discuss which Greer philosopher we get our understanding of existence from.

  2. Father David Avatar
    Father David

    Father Ron: let us not forget that the great Arthur Michael Ramsey was born an ecumenical baby. His maternal Grandfather was Vicar of Horbling in Lincolnshire and his paternal Grandfather was a Congregationalist Minister. His Anglican Grandfather baptised him and when in adult years he visited Horbling parish church he was deeply moved when standing by the font – the place where this great man of God began his Christian pilgrim journey. However, as a child he worshipped with his family at the Congregationalist church in Cambridge. To the great benefit of the Church of England and the Anglican Communion – the kind of High Jinks that took place next door at Little St. Mary’s proved to be an attractive magnet and so the pull of Anglo-Catholicism brought to us a spiritual giant and a contender (in company with William Temple) for the title of the greatest Archbishop of Canterbury of the 20th century and a man who yearned and longed for Christian Unity.
    Edward Andrews: Even as we all long and hope for the unity of all Christians your words are wise when you point to unity not uniformity.

  3. Keith Barber Avatar
    Keith Barber

    Cynic I may be, but my first response is to ask what is the hidden agenda. For I’m pretty certain there will be one, whether it’s about trying to create an ecclesiastical bulwark against disintegration of the UK or get ++Welby an ally or two in the aftermath of the huge and hostile reaction to the Anglican Primates’ decision to punish TEC (sorry Kelvin) for its moves towards inclusion of LGBT people.

    1. Jeremy Bates Avatar
      Jeremy Bates

      Or perhaps it’s like the Easter-calendar announcement–a convenient way of changing the subject, at Synod and elsewhere.

  4. Father Ron Smith Avatar

    Whatever the motivation for this ‘secret’ accord with the Church of Scotland; simple courtesy would require that the Church of England promoters consult with their Episcopally governed equivalent in Scotia.

    Another point is this; do the Presbyerians realise that they may have signed up to the catholic premise of recognition of the Real Presence of Christ in the Sacrament of the Holy Communion? Are they happy with that?

    1. Edward Andrews Avatar
      Edward Andrews

      Well actually the Presbyterians believe “Worthy receivers, outwardly partaking of the visible elements, in this sacrament, do then also, inwardly by faith, really and indeed, yet not carnally and corporally but spiritually, receive and feed upon, Christ crucified, and all benefits of His death: the body and blood of Christ being then, not corporally or carnally, in, with, or under the bread and wine; yet, as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.” You will see the word real is there. Don’t know what the 39 articles say you believe.
      Those of us who are big on the real presence use the Platonic rather than the Aristotelian understanding of reality.

      1. Father Ron Smith Avatar

        Not believers, then, in con-substantiation? Freely translated as bread and wine ‘together with’ the Body and Blood of Christ? Note, not the more literal trans-substantiation, which would nean the disappearance of the bread and wine. (although as some of my more scientific friends would say, this is a tautology.

        What all must agree on, though, is that some members of the Church of England, and many of its constituent partner Churches of the Anglican Communion, do have a problem with the ‘Real Presence’ – a reality that, for me, and I suspect most Anglican Catholics, means that the substance of the bread and wine consecrated at the Eucharist is truly “The Body and Blood of Christ” in accordance with the dominical instruction: “This IS my Body, my Blood” (Not, you will notice, “this REPRESENTS my Body, my Blood”). ‘A Sacrament is an outward and visible sign of an inward and spiritual grace’ – this saying sums it all up pretty well, I think

        1. Kelvin Avatar

          I think it is time to draw the discussion about the real presence to a close on this comment thread. It is hardly the main point and I’ve never ever known a comment thread about transubstantiation to be constructive.

          Comments on the Columba Declaration welcome. Comments trying to explain what transubstantiation *really* means – not so much.

          1. Edward Andrews Avatar
            Edward Andrews

            Thank you Kelvin. As I see it the C of E has come poaching in your preserves. This is wrong and unhelpful. If there were going to be Anglican/Presbyterian dialogue the SEC should be the lead player. I have my own problems with the declaration as a Member of the Church of Scotland who seeks an end to the United Kingdom. However as a Catholic Christian I am in solidarity with my SEC brothers and sisters who have been left out of the loop. Both the Cof E synod and the Kirk’ General Assembly should reject the document, but I don’t suppose that they will.

  5. Augur Pearce Avatar
    Augur Pearce

    A contribution to the ‘establishment’ discussion: In my book the terms ‘establish’ and ‘Church of England’ both have more than one meaning. ‘Establish’, for example, can mean ‘set up, bring into existence’ (sense E1), or it can mean ‘endow, privilege’ (sense E2).

    Most people who use it of the C of E use it in sense E2, and they understand the C of E (in what I might call sense C3) as an association with its own rules, distinct from the English nation but privileged by law in various ways (with some concomitant obligations).

    In fact I think this describes the C of S position fairly well, but is quite wrong as regards the C of E. The C of E (I contend) is not distinct from the kingdom of England, it is that kingdom ‘wearing its spiritual hat’ (sense C1). England, as church, has various spiritual responsibilities to discharge, and in order to do so, it establishes (=creates; sense E1), by its law, a complex of specialist institutions, offices, rules, and assets which itself becomes known derivatively as the C of E (sense C2).

    One clear example of how the C of E (in sense C1) and the C of S have been differently understood from very early times is found in comparing Richard Hooker’s well-known words ‘There is not any man of the Church of England, but the same man is also a member of the commonwealth, nor any man a member of the commonwealth which is not also of the Church of England…’ with the Church Act 1567, declaring those ‘quha outher gainsayis the word of the Evangell ressavit and apprevit as the heidis of the Confessioun of Faith professit in Parliament of befoir in the yeir of God 1560 … or that refusis the participatioun of the haly sacramentis as thay ar now ministrat, to be na memberis of the said Kirk within this realme now presently professit’.

    The Church of England, in short, is simply England; the Church of Scotland is a privileged sectional group.

    1. Seph Avatar
      Seph

      If this be so, it strikes me as uncomfortably caesaropapist. This may be one of the things that makes me uncomfortable when I am down south and find myself in a C of E church.

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