• Dear Bishops of the Scottish Episcopal Church

    Last weekend I signed the following letter which was sent to the Bishops of the Scottish Episcopal Church. It was organised by a group of clergy in the diocese of Edinburgh. The fifty or so signatories were those who happened to learn of this over a couple of days last weekend. There will no doubt be others who would have wanted to sign it who simply didn’t hear about it.

    I expect that others may also post this on their own blogs. I’m not going to comment on it as I think it speaks for itself, other than to thank those who organised it for doing so. They and those who signed it restore my hope at this time.

    Dear Bishops of the Scottish Episcopal Church,

    We read with dismay the Guidance for Clergy and Lay Readers in the light of the Marriage and Civil Partnership (Scotland) Act 2014.

    We appreciate that we are bound by the law, and that until our canons are changed, we cannot legally perform same-sex marriages. However, we are disappointed by both the timing and the tone of the document. We have been urged by you to enter into ‘cascade conversations’ in a spirit of open and sensitive listening with people of all views on this matter. This document only makes this process much harder for us, even impossible for some. Far from acknowledging the reality of differing experience and views in the church, it gives the impression of a definitive answer to the question we have yet to discuss or debate. The document ought to make it clear that the restrictions it describes may be temporary, if the church decides to change its canons. Because of the confusion created by this document, we now believe that such canonical change should be decided in Synod as soon as possible.

    But we were especially dismayed by the section of the document which refers to clergy, lay readers, and ordinands, should they be in a same-sex relationship and wish to be married. In particular, we find the warnings to ordinands, both currently training and those who might be training in the future, to be unrepresentative of the generous and communal characteristics of the Scottish Episcopal Church. Even though our church has not yet agreed to solemnise same-sex marriages, they will nevertheless become a civil institution which we will recognise like everyone else under the law. It is our firm belief therefore that any prohibition on obtaining a civil marriage is outwith the moral and canonical authority of a bishop.

    We acknowledge that this process is one which creates anxiety for all church leaders, and bishops in particular. We empathise with the difficult situation that you as bishops are in, and reaffirm our desire to support you in your leadership of our church, and as fellow members of it.

    Nevertheless, some of us are now uncomfortable about solemnising marriages at all until such time as all can be treated equally, and all of us will continue to feel morally compromised in our ministries, and wish to make clear our continuing commitment to affirm and support all people in our church, and to recognise and rejoice in all marriages, of whatever sexual orientation, as true signs of the love of God in Christ.

    Yours sincerely,
    Revd Carrie Applegath,
    Revd Philip Blackledge,
    Revd Maurice Houston,
    Revd Canon John McLuckie,
    Revd Canon Ian Paton,
    Revd Kate Reynolds,
    Revd Martin Robson,
    Revd Malcolm Aldcroft,
    Dr Darlene Bird (lay reader),
    Revd Jim Benton-Evans,
    Revd Cedric L. Blakey,
    Revd Andrew Bowyer,
    Revd Canon Bill Brockie,
    Revd Tony Bryer,
    Revd Steve Butler,
    Revd Christine Barclay,
    Revd Lynsay M Downes,
    Revd Markus Dünzkofer,
    Revd Canon Anne Dyer,
    Revd Janet Dyer,
    Revd Jennifer Edie,
    Revd John L Evans,
    Revd Samantha Ferguson,
    The Revd Canon Zachary Fleetwood,
    Kennedy Fraser,
    Revd Kirstin Freeman,
    Revd Frances Forshaw,
    Revd Ruth Green,
    Revd Bob Gould,
    Very Revd Kelvin Holdsworth,
    Revd Ruth Innes,
    Revd Ken Webb,
    Rev’d Canon Mel Langille,
    Revd Kenny Macaulay,
    Revd Simon Mackenzie,
    Revd Duncan MacLaren,
    Very Revd Nikki McNelly,
    Very Revd Jim Mein,
    Revd Nicola Moll,
    Revd Bryan Owen,
    Revd Canon Clifford Piper,
    Revd Donald Reid,
    Revd Colin Reed,
    Revd Canon John Richardson,
    Revd Malcolm Richardson,
    The Revd Gareth J M Saunders,
    Very Revd Alison J Simpson,
    Very Revd Andrew Swift,
    Kate Sainsbury (lay reader),
    Patsy Thomson (lay reader),
    Prof Revd Annalu Waller

    Revd John Penman,
    Revd Tim Morris,
    Revd Anna Garvey,
    Revd Bill Eilliot.

4 responses to “Politics of Pilgrimage”

  1.  Avatar
    Anonymous

    Living in Ireland – at one time not too far from Knock – it always astonished me when driving through the village how those who had just visited the shrine seemed to think that it had made them invincible! They’d wander into the middle of the road and totally ignore the traffic streaming around them!

    A bottle of Knock holy water in the shape of Our Lady sits behind me as I type – next to a similar one from Lourdes and a knitted Orangeman bedecked with a collarette proclaiming him a member of LOL 1, Portadown! The juxtaposition is deliberate! (I wonder if + David has one on his shelves from the "support Drumcree" shop?!)

    Which leads to the question "How do holy water taps work?" – theologically, that is! What is blessed to make it holy? Is it the reservoir (but that is constantly replenished and so eventually, after being diluted for a long time, the water becomes "unholy". Is it the tap itself and the water is sanctified by passing through it?

    Discuss!

  2.  Avatar
    Anonymous

    Holy Water Taps
    Perhaps the water becomes holy when it is applied by the believer to the cat.

  3. Joan Avatar
    Joan

    Holy water and questions about pilgrimage

    Hmmm, yes I can see the dilemma…I guess the female ordaindees (not a word really, apologies for my attack on the English language) are excluded – though would it be possible to construct a small al fresco altar and hold a ceremony of your own?  Pilgrimage places become so because people believe something, not just the ecclesiastical hierarchy, I think?  If we don’t go then it is like saying ‘ok, you have that site of devotion then’.  (Yikes I sound so serious, which I am, but I really do mean my statements to come out as questions…not commands.)

    As to the cat, holy water, and the believer – maybe  all the water is holy and we just think we play a role in making it so?  Alternatively, maybe the cat is the believer and the water is transformed through a great mysterious purr.

  4.  Avatar
    Anonymous

    The Cat in Question
    As for the cat in question, she is not a believer as such. Rather, she thinks that she is the only proper object of veneration.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Elections

    Two convenership vacancies: Standing Committee – nomination of David Palmer. No other nomination has been received. Admin Board Convenership – Michael Lugton also the only person to be nominated Vacancy on Standing Committee: One nomination received for Anne Jones from the Diocese of Glasgow and Galloway. Nominations now closed and synod will be asked to…

  • Synod Assessor

    Joe Morrow is appointed as assessor, who has just been made chaplain of Glamis Castle.