• Mixed feelings about the Church of England vote on bishops

    I’ve very mixed feelings about the vote that has just taken place in the Church of England Synod regarding the question of whether that church should allow women to be able to made bishops.

    On the one hand, I know some of the women who are likely to be made bishops and I know the joy and the thrill that will be theirs in taking on this role which previously was denied them. They will make fantastic leaders.

    However I also know that the C of E has fallen a long way short of equality. It will still be the case that people will be able to behave in that church as though women are not really bishops at all.

    Here in Scotland we’ve been able to have women as candidates in Episcopal elections for some years now however we’ve not elected anyone who happens to be a woman yet.

    However if a bishop is ordained in Scotland then she is a bishop. Should someone not accept that, she may take whatever action she needs to take in order to facilitate the governance of the diocese. (She might invite another bishop to work with her or she might not, as she judges appropriately). In England, it will still be possible for someone unable to accept that a women can be a bishop (or even a priest) to simply request a male one.

    It is a profoundly different state of affairs and this will embed into the Church of England the notion that the ordination that women receive, whether to the presbyterate or the episcopate can be accepted or rejected by anyone who choses to do so. The same doesn’t apply to men who are ordained.

    For that reason, whilst wanting to get all excited about the new opportunities that lie ahead for friends down south who will make brilliant leaders, my fear is that in due course, women and men alike will regret the decisions that led to women being appointed as bishops on these terms.

    A single measure clause which simply allowed women to be candidates for the Episcopate would have been just and right. This solution feels far from that.

    I know women and men in England who know that this is a vote in favour of allowing women to become second-class bishops.

    I have to admit that my sympathies largely lie with them today.

4 responses to “Politics of Pilgrimage”

  1.  Avatar
    Anonymous

    Living in Ireland – at one time not too far from Knock – it always astonished me when driving through the village how those who had just visited the shrine seemed to think that it had made them invincible! They’d wander into the middle of the road and totally ignore the traffic streaming around them!

    A bottle of Knock holy water in the shape of Our Lady sits behind me as I type – next to a similar one from Lourdes and a knitted Orangeman bedecked with a collarette proclaiming him a member of LOL 1, Portadown! The juxtaposition is deliberate! (I wonder if + David has one on his shelves from the "support Drumcree" shop?!)

    Which leads to the question "How do holy water taps work?" – theologically, that is! What is blessed to make it holy? Is it the reservoir (but that is constantly replenished and so eventually, after being diluted for a long time, the water becomes "unholy". Is it the tap itself and the water is sanctified by passing through it?

    Discuss!

  2.  Avatar
    Anonymous

    Holy Water Taps
    Perhaps the water becomes holy when it is applied by the believer to the cat.

  3. Joan Avatar
    Joan

    Holy water and questions about pilgrimage

    Hmmm, yes I can see the dilemma…I guess the female ordaindees (not a word really, apologies for my attack on the English language) are excluded – though would it be possible to construct a small al fresco altar and hold a ceremony of your own?  Pilgrimage places become so because people believe something, not just the ecclesiastical hierarchy, I think?  If we don’t go then it is like saying ‘ok, you have that site of devotion then’.  (Yikes I sound so serious, which I am, but I really do mean my statements to come out as questions…not commands.)

    As to the cat, holy water, and the believer – maybe  all the water is holy and we just think we play a role in making it so?  Alternatively, maybe the cat is the believer and the water is transformed through a great mysterious purr.

  4.  Avatar
    Anonymous

    The Cat in Question
    As for the cat in question, she is not a believer as such. Rather, she thinks that she is the only proper object of veneration.

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