• End of Life (aka Death)

    I was pleased this week that the vote in the Scottish Parliament to change the law on so-called assisted dying didn’t manage to make any further progress. Parliamentarians have now had a number of chances to think about this and vote on it and it still failed comprehensively to get anywhere near a majority of parliamentarians supporting it.

    Yet in survey after survey we are told that people support it.

    What’s going on?

    It seems to me that any of us would be frightened of finding ourselves in a situation where we were left alone and in pain. People do die bad deaths alone and in pain in Scotland. Somehow many people then manage to make a jump in their heads to saying that the law should be changed to allow people to request help to end their lives.

    I can’t make that jump myself. The current situation seems to me to be the right one. I have no problem with the idea that a doctor might give a treatment that improved the quality of someone’s life whilst knowing that the life itself might be shortened by doing so. I do have a problem with a drug being given or withheld where the very purpose is to hasten life.

    To put it bluntly, if people are frightened of the idea of individuals dying alone and in pain then there are things we can do about that that fall a long way short of killing people off.

    I don’t want to see the law changed but I do want to see a lot of things surrounding death to be changed.

    I want hospices to be better funded.
    I want more palliative care consultants to be trained.
    I want money to be put into pain clinics.
    I want more research to be put into pain relief.
    And I want us to talk a bit more honestly about who should be with the dying if we don’t want dying people to die alone. Who would actually benefit from lives being shortened at will? The patient is not the only person affected by a death, nor the only possible person to derive any “benefit” from life being cut short.

    These are so sensitive things to talk about and there are far more issues involved in decisions about end of life care than could ever be resolved in a bill in parliament.

    It is good that people are talking about this more. The “death cafe” movement seems to me to be a good thing. Allowing people who are living to talk about the business of dying has to be positive. Sometimes we get into those kind of issues when I’m doing my “Plan your own funeral” workshop – which I’ve just been asked to do in other parts of the diocese too.

    I recently conducted the funeral of someone who had had that kind of conversation about his funeral just a couple of weeks before he actually died. It was the most profound thing to have happened, and in the end one of the most profound and beautiful funerals that left me completely in awe of the person who had died and the plans he had made.

    Parliamentarians have difficult decisions to make here. We all do. But the priority must be to protect the vulnerable. My judgement is different to the judgement of many and even maybe the majority. I don’t think the vulnerable would be best served by changing the law.

    Doctors need to be able to make informed decisions and help others to make informed decisions but we are in an area where sometimes decisions will be tested hard. I’m not alone in thinking that things have become harder for many doctors since Harold Shipman’s crimes were revealed. No doctor wants to be accused to acting too swiftly. No health authority wants to risk harbouring someone who simply wants to kill. But we must be wary of restrictions on care that might prevent doctors taking action which relieves pain where that might be possible.

    If I were dying and in terrible pain, would I not want my life to be ended more quickly and more intentionally and more humanely? Well maybe I would. But I’m not the only person in the world and that description of someone dying doesn’t come close to the complexity of what really happens when someone’s life is drawing to a close. There are far more people to think about – not just relatives but those who will die after we do.

    So yes, I want pain to be relieved. Yes, I can imagine situations where I’d prefer to die than to live. But no, for the good of those who are vulnerable, for the good of those whose deaths would be a relief to others, for the good of those who are vulnerable and often least able to make autonomous choices, for all their sakes, I don’t think that the law should be changed.

4 responses to “Retreat”

  1. Carole Avatar
    Carole

    Retreat
    Interesting choice of theme for the Advent retreat.
    Mary Magdelen was of course know to be an energetic, implusive and caring woman. Quite a dream really.

    Unusual combination of food stuffs lentils and banana, anyway.

  2.  Avatar
    Anonymous

    Retreat

    Just struck by the coincidence that you and I were on retreat at the same time.  While you were considering the place of Mary Magdalene I was being led to listen more deeply to my dreams.  Through a process of table fellowship and sharing I came to find much meaning in what seemed like a completely random collection of items which regularly arise during the silent hours of the night:  medical pots; gas masks; military apparel; a purple stole; a half-mauled rabbit; a friendly ghost and a bottle of single malt.  I was really appreciative of my fellow retreatants one of whom, realising it was my first time, was very gentle with me and showed me the ropes.  The other, the slightly more talkative of the two, showed a persistent yet Liberal interest in delving deeper into my darkest recesses to see what might come up. If your retreat was anything like as rich as mine you should have enough to chew upon for a very long time, Kelvin.  Thanks for reading this anyway.

  3.  Avatar
    Anonymous

    Another dream
    I don’t know what that retreat started but since posting that last message I have had yet another dream.  In this latest one there were two soldiers carrying a sofa up a glen!!! What on earth does that tell me.  Any offers of help most gratefully accepted.

  4. Saph Avatar
    Saph

    Another dream
    As a person of quite mature years, let me share with you my thoughts on your dream.
    I see the soliders with their uniforms as a sign of discipline – perhaps you are searching for someone to take you in hand and put more structure in your life. The sofa to me represents comfort and familiarity maybe this is what you are searching for but combined with the rugged landscape of the glen are prepared to take the rough with the smooth. Sometimes our dreams are like a humane mouse trap, we are lured in with the promise of something nice to taste but in the end we are trapped and at the mercy of someone elses hand to release us back into the wild.

    I hope this has been of some help to you. Thank you for taking the time to read the ramblings of an old woman anyway.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • International Women’s Day

    Its International Women’s Day today. We had an interesting presentation on the Scottish Episcopal Church’s recent Gender Audit at Diocesan Synod on Saturday. Immediately after the presentation by Elaine Cameron, a bunch of men jumped up and started saying that they didn’t believe in positive discrimination. They did sound rather threatened and terribly anxious. I…

  • Radio New Zealand News Interview

    Here’s a recording of me speaking on Radio New Zealand – they were doing a special Morning Report from Christchurch today – here’s what I had to say.

  • Radio New Zealand

    Just waiting to go on air on Radio New Zealand’s morning programme to talk about the Concert for Christchurch which took place last Monday here in Glasgow. It is Sunday there and they are just moving into autumn. Its amazing that I can be listening to their morning radio show online before I get their…

  • Church of Scotland Special Commission

    There is a piece in the Herald on and apparent leak of the report of the Church of Scotland’s Special Commission. This was the commission that was set up after the debate about whether a presbytery could induct a minister who is living in a civil partnership. The exact remit was this: “A Special Commission…