• Midnight Mass Sermon 2012

    I don’t know whether you are ready.

    I do know that this year, for me, the cumulative effects of coming back from sabbatical just recently and then succumbing to one of the nasty bugs that has been going around the city at the end of last week, has meant that my pre-Christmas rush this year seemed to be condensed not simply into a couple of days but a couple of hours.

    Cesar Augustus may have decreed that everyone was to return to their own town to be counted for a census, but this year the Provost of St Mary’s has decreed that henceforth, all Christmas Cards shall be known as Epiphany Cards and that everyone who receives them shall be grateful.

    In short, my planning has gone a little awry.

    Thus, I found myself at lunchtime today in one of the nearest shops to where I live. It is a greengrocer and I had to decide that most of my Christmas food shopping this year was going to be bought right then and right there or not be bought at all.

    As I bundled veg into my basket, the proprietor looked at me and raised an eyebrow. (more…)

4 responses to “D.I.V.O.R.C.E.”

  1. David Kenvyn Avatar
    David Kenvyn

    I am a little worried about this concept of “African Marriage”. It seems to assume that Africa as a continent is culturally homogenous. This is not something that we would ever say about Europe or Asia, and it is simply not true. Morocco has very little cultural similarity to Mozambique. In South Africa, Xhosa-speaking men are circumcised at about 16 years old. Zulu-speaking men are not circumcised. They live in neighbouring provinces and inter-mingle in the cities. I think we have to be very careful when we describe practices that are common in Nigeria or Tanzania or Namibia as African, as they may not apply across the whole continent. It would be like calling bullfighting or reindeer racing European cultural norms, when we know that they are specific to particular countries.

  2. Seph Avatar
    Seph

    I think what Christians and others need to bear in mind is that it is possible to be accepting of divorce as a fact of life while still valuing commitment and regarding marriage as ideally being a lifelong covenant. In truth, if a couple is considering divorce then there is already brokenness (or sin—although in this context the word has some uncomfortable connotations) in their relationship, and trying to maintain it purely because the Church (or, heaven forfend, God) Says No doesn’t seem to me to be in any way a holy or virtuous thing to do.

    ‘D.I.V.O.R.C.E.’ is a lot less effective an obfuscation in writing than when Dolly sang it.

  3. David Kenvyn Avatar
    David Kenvyn

    Jacob Zuma has five wives, Desmond Tutu has one wife, Nelson Mandela had three wives and divorced two of them. What does this tell us about the concept of “African Marriage”?

    1. Kelvin Holdsworth Avatar

      I was quoting an African priest. And I agree with you.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Ask not what you can do for your sermon but…

    For those who like such things, there is a chiasmus coming up at the end of this morning's sermon.Quite appropriate when preaching o­n Luke, of course.Isn't interesting to see what words get up to when you leave them alone to play together for a while?

  • Seasons Greetings

    I've just come back from Somerfields supermarket where they were putting the first of their Christmas stock out o­n display.May I be the first to wish you all a very happy Christmas and all the best for the new year.

  • All Postal Elections

    Delighted to hear that the Electoral Commission has come down against all postal elections. It was just too open to fraud for my liking. The ability of those filling in the census form to ask for everyone in their household to have a postal vote is open to abuse too.

  • Flying Bishops coming home to roost

    There is a rather perplexing case going o­n in the USA at the moment. A couple of Anglican churches and their clergy have declared that they are no longer a part of the Episcopal Church of the USA but now belong to the Church of Uganda.  (They prefer the reactionary pronouncements of the Archbishop of Uganda…