What is in Kelvin's Head?

  • While the shepherds at night were a-watching

    While the shepherds at night were a-watching
    Where their flocks in the fields were abiding
    Th’angel of the Lord came and stood down beside them
    Opened his mouth and then greatly surprised them:
    “Shine Jesus shine. Shine Jesus shine”
    [Chorus]

    Fear not said he for dread had seized them mightily
    Minds were troubled, they all worried frightfully
    I bring you tidings of gladness eternally
    Dance with joy and with me sing supernally…
    “Shine Jesus Shine. Shine Jesus Shine.
    [Chorus]

    Unto you is born now a saviour
    Who is Christ the Lord and he made you.
    He’s of David’s line, a descendent
    Sing now to him for his sign is transcendent:
    “Shine Jesus Shine. Shine Jesus Shine.”
    [Chorus]

    You shall find the heavenly babe there
    To human view he looks lovely and very fair
    All simply wrapped in bands that are swaddling
    Sing to the child in the manger, the Godling:
    “Shine Jesus Shine. Shine Jesus Shine”.
    [Chorus]

    Thus the angel spoke and suddenly
    Throngs of angels appeared singing utterly
    Beautiful music, their praises lasted long
    As they sang forth they repeated the glorious song:
    “Shine Jesus Shine. Shine Jesus Shine”
    [Chorus]

    “Glory be now to God in the highest
    Peace to God’s people” they sang without shyness
    Unto those upon whom his favour rests
    With goodwill, may this song be ever blessed:
    “Shine Jesus Shine. Shine Jesus Shine”
    [Chorus]

4 responses to “D.I.V.O.R.C.E.”

  1. David Kenvyn Avatar
    David Kenvyn

    I am a little worried about this concept of “African Marriage”. It seems to assume that Africa as a continent is culturally homogenous. This is not something that we would ever say about Europe or Asia, and it is simply not true. Morocco has very little cultural similarity to Mozambique. In South Africa, Xhosa-speaking men are circumcised at about 16 years old. Zulu-speaking men are not circumcised. They live in neighbouring provinces and inter-mingle in the cities. I think we have to be very careful when we describe practices that are common in Nigeria or Tanzania or Namibia as African, as they may not apply across the whole continent. It would be like calling bullfighting or reindeer racing European cultural norms, when we know that they are specific to particular countries.

    Reply
  2. Seph Avatar
    Seph

    I think what Christians and others need to bear in mind is that it is possible to be accepting of divorce as a fact of life while still valuing commitment and regarding marriage as ideally being a lifelong covenant. In truth, if a couple is considering divorce then there is already brokenness (or sin—although in this context the word has some uncomfortable connotations) in their relationship, and trying to maintain it purely because the Church (or, heaven forfend, God) Says No doesn’t seem to me to be in any way a holy or virtuous thing to do.

    ‘D.I.V.O.R.C.E.’ is a lot less effective an obfuscation in writing than when Dolly sang it.

    Reply
  3. David Kenvyn Avatar
    David Kenvyn

    Jacob Zuma has five wives, Desmond Tutu has one wife, Nelson Mandela had three wives and divorced two of them. What does this tell us about the concept of “African Marriage”?

    Reply
    1. Kelvin Holdsworth Avatar
      Kelvin Holdsworth

      I was quoting an African priest. And I agree with you.

      Reply

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