• Guest Post: Beth Routledge on the Grosvenor Essay on Marriage and Human Intimacy

    During this blessed time of sabbatical, I’m going to let other people do some of the talking on this blog. I’ve not done any guest posts before but it seems right now. The first of these is this piece from Beth Routledge who is a doctor working in the NHS and an altar server at St Mary’s. Beth blogs brilliant things at The Road Less Travelled

    This week, the Grosvenor Essay on Marriage and Human Intimacy was published online [having been presented at General Synod in June]. This is a euphemistic title for a report into how the Doctrine Committee of the Scottish Episcopal Church feels about same-sex relationships. If you follow me on Twitter, you will be unsurprised to know that I was one of the alleged Twitterati who read it on Tuesday and ended up live commentating on all of the many ways in which it managed to offend me.

    In my opinion, it is poorly written, badly referenced, and riddled with factual errors, and on that basis, irrespective of what it actually said, I find it difficult to understand how the SEC allowed it to be freely released to the public. (more…)

4 responses to “D.I.V.O.R.C.E.”

  1. David Kenvyn Avatar
    David Kenvyn

    I am a little worried about this concept of “African Marriage”. It seems to assume that Africa as a continent is culturally homogenous. This is not something that we would ever say about Europe or Asia, and it is simply not true. Morocco has very little cultural similarity to Mozambique. In South Africa, Xhosa-speaking men are circumcised at about 16 years old. Zulu-speaking men are not circumcised. They live in neighbouring provinces and inter-mingle in the cities. I think we have to be very careful when we describe practices that are common in Nigeria or Tanzania or Namibia as African, as they may not apply across the whole continent. It would be like calling bullfighting or reindeer racing European cultural norms, when we know that they are specific to particular countries.

  2. Seph Avatar
    Seph

    I think what Christians and others need to bear in mind is that it is possible to be accepting of divorce as a fact of life while still valuing commitment and regarding marriage as ideally being a lifelong covenant. In truth, if a couple is considering divorce then there is already brokenness (or sin—although in this context the word has some uncomfortable connotations) in their relationship, and trying to maintain it purely because the Church (or, heaven forfend, God) Says No doesn’t seem to me to be in any way a holy or virtuous thing to do.

    ‘D.I.V.O.R.C.E.’ is a lot less effective an obfuscation in writing than when Dolly sang it.

  3. David Kenvyn Avatar
    David Kenvyn

    Jacob Zuma has five wives, Desmond Tutu has one wife, Nelson Mandela had three wives and divorced two of them. What does this tell us about the concept of “African Marriage”?

    1. Kelvin Holdsworth Avatar

      I was quoting an African priest. And I agree with you.

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