• Why Billy Graham’s legacy is complex

    News appeared this afternoon that Billy Graham had died at the age of 99. The significance of this moment is clear – he was someone who lived an extraordinary long life, met the great and the good of all the world, changed the lives of countless thousands who were not the great and the good and helped to shape the world that we live in today.

    My own feelings on hearing that he died are complex. After all, I took part in one of his great stadium campaigns. I sang in a choir of a thousand voices in a football stadium in 1985, invited my friends (some of whom had their lives changed by that encounter) and prayed like mad for the success of the venture. It was a defining moment for so many people who were involved in it. What’s more I know people whose lives were changed at the Billy Graham Glasgow Crusade in 1955 in the Kelvin Hall.

    The methods and the message didn’t change that much over the years.

    Very many of those of us who remember those events will be reluctant to simply dismiss what Billy Graham did. We were there. We know the good intentions and the good will that were exemplified by the preacher from the USA.

    However, those who believe that Jesus is just about to come back and sort everything out for good don’t always do terribly well at thinking about how we should live in this world. (And that’s a long-standing thing – just look at St Paul and his ideas about marriage). Billy Graham was one such. Believing that Jesus would come back soon and sort everything out he didn’t appear much interested in the world being sorted out by human endeavour. Thus, he had a conflicted relationship with the Civil Rights movement in the USA, chummed up with the likes of Richard Nixon (with whom he was caught out making anti-semitic remarks) and was completely on the wrong side of God’s loving relationship with humanity in his attitude to human sexuality.

    I’ve seen a number of responses to his death today from those remembering all these things who paint him as a demon. I don’t believe he was, however mistaken I think he was about some things. In many ways, I think he was sincere but wrong. I don’t think he was a demon because I remember him. I was there.

    I’ve also seen responses from those idolising him including some from people responding in public on behalf of organisations whose own private lives were significantly deleteriously affected by views which Billy Graham shared so powerfully. Very obviously, I don’t think Billy Graham an angel either.

    Lives are complex and so are legacies. Today on the news of his death I find myself thinking of those who were given purpose, energy and life in all its fullness by an extraordinary missionary preacher and I thank God for that.

    I also find myself thinking that the America in which Donald Trump can triumph is part of that legacy too.

    White evangelicalism in the USA was undoubtedly bolstered by Billy Graham’s life and work. The lack of condemnation from Billy Graham of the antics of some of those (including his children) who emboldened that community even further travelling on his coattails is a stark reminder that his faith made him able sometimes to proclaim his gospel clearly but see the affairs of the world more dimly.

    Notwithstanding Trumpism, Billy Graham’s ideas were perhaps more successful in the church than in the world. Historically the church shifted over the 20th century and the Evangelicalism of Billy Graham became a far more significant factor in church life than ever it would have been without him.

    It was an extraordinary life. It was a life that benefited me and it was a life that gave credence to ideas which harm me.

    Such is human complexity.

    May he rest in peace and rise in glory.

    To some surprises.

4 responses to “Sermon – 27 February 2005”

  1.  Avatar
    Anonymous

    Re: Sermon – 27 February 2005

    It is people like you who we should be electing as Bishops!
    People of faith, who have a kind, decent and honest heart.
    People of courage, who are prepared to speak out and stand firm against prejudices of all kinds.
    St Saviour's congregation are fortunate to have you, and have grown in faith because of you.
    The Scottish Episcopal Church is extremely fortunate to have you.
    The Anglican communion must also recognise how fortunate they are to have good Christian people like you!

    Jesus turns no o­ne away – we have no right to either

    I hope that you will continue to help us grow, in the faith that we all proclaim to have.

  2.  Avatar
    Kelvin

    Re: Sermon – 27 February 2005
    Exactly!

  3.  Avatar
    Anonymous

    Re: Sermon – 27 February 2005
    Our friend Skintbuthappy has put my thoughts perfectly so I have nothing as beautifully put to add other than in reply to this comment

    Jesus turns nobody away, why should we?

    That, in my opinion is the whole point. This is what we read all through the New Testament, this is what all the parables underline. No-one is excluded and we mere mortals have no right to do otherwise or indeed to make judgement.

  4. Ann Philp Avatar
    Ann Philp

    Recently I took a funeral at the local crem. It was of a cross gender woman much loved by all who knew her. The crem was full, many of them from the community of gay and cross gender folk locally. They had asked me to do it ( I had employed one of the mourners) The congregation–really hard up most of them,many had really limited education. I found myself wanting to weep…not for the dead. ..that was their job but because the church had lost them all. We don’t do God one of them had said. Why did they want me? I had been kind…
    They said, you know about God..you can talk to him. Yes I endured pop songs at odd places in the rite no hymns or psalms…but of course I prayed and of course I talked. There was only one message, God loves all of you…it is the only message…but where have we been? He eats with tax collectors and sinners, he mixed with all people showing equal love to all. What have we let happen?

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