• On Footwashing

    foot

    During tonight’s Maundy Thursday service at St Mary’s we don’t have a sermon. Well, not a spoken one anyway. In the middle of the service we set up some chairs and get out some bowls and wash feet. It isn’t so much that we don’t have a sermon is it more that the washing of feet is the sermon.

    It is something that puts some people off though it is only every an opt in thing. No-one coming tonight has to have their feet washed.

    It seems to me to be important to do it though and it is worth thinking about what’s going on.

    Most people who write about footwashing seem to make a big deal about it being about a reversal of power roles. There’s always news about whose feet that bigwig clergy are going to wash. The first time Pope Francis washed feet as pope, he included female feet in and that, rather bizarrely became the story.

    This year, there’s been a ruling from someone in the Vatican that washing women’s feet is not in fact a requirement. This seems to me to be making the story even more bizarre. Does anyone really believe that senior clerics are going to be led into temptation by the turn of a woman’s ankle? And in any case, is the implication of all this that no male cleric was ever attracted by a male foot?

    Notwithstanding that though, there is no doubt something about footwashing that is very intimate. To let someone wash your feet is a very close physical act.

    I find that when I do it, it is more about the intimacy and relationship between the washer and the washee as it is about any reversal of power roles.

    It is worth bearing in mind that the last supper only includes bread and wine in three of the four gospels. John’s gospel records footwashing rather than breadsharing.

    I always think at this time of the year about the kind of church that might have resulted if things were reversed and we shared bread and wine once a year and washed feet on the other days.

    The controversies of the church might look altogether different…

    Where is the best place to get towels of the correct liturgical colour sequence?
    Can a gay person wash the feet of a straight person?
    Are children holy enough to have clean feet?

    The invitation at St Mary’s is very much St Mary’s. Anyone is welcome to bring their feet for washing. Just as anyone is welcome to receive the bread and wine at the table.

    Oh, and by the way, the foot in the picture is a Muslim foot. Don’t forget that washing feet is a ritual that unites religious people across surprising boundaries.

8 responses to “Questions for Ordinands #2”

  1.  Avatar
    Kelvin

    Re: Questions for Ordinands #2
    But what is a cyberspace?

  2.  Avatar
    Anonymous

    Re: Questions for Ordinands #2
    “Unlike most computer terms, “cyberspace” does not have a standard, objective definition. Instead, it is generally used to describe the virtual world of computers. For example, an object in cyberspace is a block of data floating around on some computer system or network. With the advent of the Internet, cyberspace is now also used to refer to the global network of computers. So, after sending an e-mail to your friend, you could say you sent the message to her through cyberspace. However, use this term sparingly, as it is a popular newbie term and is already well overused.”

    A term coined by William Gibson in his SF novel Neuromancer (1984) to describe the interconnected “world” of computers and the society that gathers around them.

  3.  Avatar
    Kelvin

    Re: Questions for Ordinands #2
    Was it not coined in his short story “Burning Chrome” in 1982?

    Anyway, the original question implies a knowledge of “cyberspace”. Or are we supposed to compare the uncertain definition of the term with the concept of prayer?

  4.  Avatar
    Anonymous

    Re: Questions for Ordinands #2
    I never thought this question would become so literary.

    In Burning Chrome, I think that Gibson actually says:

    “It was hot, the night we burned Chrome. Out in the malls and plazas, moths were batting themselves to death against the neon, but in Bobby’s loft the only light came from a monitor screen and the green and red LEDs on the face of the matrix simulator. I knew every chip in Bobby’s simulator by heart; it looked like your workaday Ono-Sendai VII. the “Cyberspace Seven,” but I’d rebuilt it so many time that you’d have had a hard time finding a square millimeter of factory cir- cuitry in all that silicon.”

    My own feeling is that the use of the word cyberspace in this context does not in fact imply the meaning of cyberspace that we have come to recognise subsequently.

    As a working definition, to bring us back to the prayer question, perhaps we could agree that a cyberspace is a venue for virtual reality.

  5.  Avatar
    Kelvin

    Re: Questions for Ordinands #2

    “Prayer is a venue for virtual reality”?

    There is a lot of discussion in that, agreed.

    Interestingly, before Gibson's use of “cyberspace”, the term “cybernetics” was in common usage. It originally referred inter alia to the comparisons which could be made between man made “intelligences” (computers and machines) and biological systems. I believe this derives from the Greek verb kubernan, to steer or control. Some philosophers refer to cyberspace in anthropological terms. With regard to the original question, I suspect an answer can o­nly be relativistic.

  6.  Avatar
    Anonymous

    Re: Questions for Ordinands #2
    I agree that it might be so that an answer can only be relativistic. However, I suspect that many people would prefer to say that an answer to this question can only be relational.

  7.  Avatar
    Kelvin

    Re: Questions for Ordinands #2
    Perhaps we can agree that those who prefer to think of it as relational have some form of “faith”.

    It is probably on a practical basis very similar to people who rely on email or textual communication and relationships for part of their social interaction, which is one area where the original question can lead us to (those communications constituting “cyberspace” relationships). The difficulty with the analopgy is that without faith these cyberspace interactions can allow us to destroy relationships if not used carefully and judiciously. With prayer, one is guided by faith to realise that any inadvertant misunderstanding will be forgiven. This is not the case in cyberspace.

  8.  Avatar
    Kelvin

    Re: Questions for Ordinands #2
    What?

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