• The Antisemitism Notice

    Someone asked me to share the note that we put in our service sheets in St Mary’s about antisemitism. This has evolved over the last few years but the statement below is what it looks like at the moment. We’ve also changed the pattern of readings we use at St Mary’s. In particular, we no longer read the whole of the Passion According to John on Good Friday, preferring to intersperse some passages from it with others from scripture. We are also no longer singing the Reproaches as part of the Good Friday liturgies and are still looking for an alternative text.

    Once I would have thought that these things didn’t matter. Right now I think they matter very much.

    A Note on Holy Week

    During Holy Week, there will be readings from the Passion narratives from the gospels, as has been the custom for Christians throughout the centuries. These texts need to be read carefully and thoughtfully. The term ‘the Jews’ in the Passion readings applies to particular individuals and not to the whole Jewish people.

    There is some debate amongst scholars as to how the words which have been translated as “the Jews” should now be translated. Some would translate them as “the Judeans”. Others would retain the traditional reading whilst acknowledging the harm that has been caused by the ways in which these words have been used.

    Whichever translation is used for individual words in the Passion Reading, Christians need to be aware that Holy Week has historically been a time of increased antisemitism and of antagonism and violence towards Jewish people. This is a matter of repentance for Christians.

    References in the scriptures and in the hymns and prayers to those who accused Christ or killed Christ are references to historical figures. These people do not represent the Jewish people or Judaism.

    At a time of increased antisemitism in the world, some verses in the Scriptures may be better dealt with in thoughtful study and reflection rather than the drama of public liturgy.

    Members of the Christian community are invited during this week to think of the times when we have turned against Christ and to reflect on the possibility that had we been present at the time, that perhaps we would have found ourselves to be amongst those who called for him to be crucified.

8 responses to “Questions for Ordinands #2”

  1.  Avatar
    Kelvin

    Re: Questions for Ordinands #2
    But what is a cyberspace?

  2.  Avatar
    Anonymous

    Re: Questions for Ordinands #2
    “Unlike most computer terms, “cyberspace” does not have a standard, objective definition. Instead, it is generally used to describe the virtual world of computers. For example, an object in cyberspace is a block of data floating around on some computer system or network. With the advent of the Internet, cyberspace is now also used to refer to the global network of computers. So, after sending an e-mail to your friend, you could say you sent the message to her through cyberspace. However, use this term sparingly, as it is a popular newbie term and is already well overused.”

    A term coined by William Gibson in his SF novel Neuromancer (1984) to describe the interconnected “world” of computers and the society that gathers around them.

  3.  Avatar
    Kelvin

    Re: Questions for Ordinands #2
    Was it not coined in his short story “Burning Chrome” in 1982?

    Anyway, the original question implies a knowledge of “cyberspace”. Or are we supposed to compare the uncertain definition of the term with the concept of prayer?

  4.  Avatar
    Anonymous

    Re: Questions for Ordinands #2
    I never thought this question would become so literary.

    In Burning Chrome, I think that Gibson actually says:

    “It was hot, the night we burned Chrome. Out in the malls and plazas, moths were batting themselves to death against the neon, but in Bobby’s loft the only light came from a monitor screen and the green and red LEDs on the face of the matrix simulator. I knew every chip in Bobby’s simulator by heart; it looked like your workaday Ono-Sendai VII. the “Cyberspace Seven,” but I’d rebuilt it so many time that you’d have had a hard time finding a square millimeter of factory cir- cuitry in all that silicon.”

    My own feeling is that the use of the word cyberspace in this context does not in fact imply the meaning of cyberspace that we have come to recognise subsequently.

    As a working definition, to bring us back to the prayer question, perhaps we could agree that a cyberspace is a venue for virtual reality.

  5.  Avatar
    Kelvin

    Re: Questions for Ordinands #2

    “Prayer is a venue for virtual reality”?

    There is a lot of discussion in that, agreed.

    Interestingly, before Gibson's use of “cyberspace”, the term “cybernetics” was in common usage. It originally referred inter alia to the comparisons which could be made between man made “intelligences” (computers and machines) and biological systems. I believe this derives from the Greek verb kubernan, to steer or control. Some philosophers refer to cyberspace in anthropological terms. With regard to the original question, I suspect an answer can o­nly be relativistic.

  6.  Avatar
    Anonymous

    Re: Questions for Ordinands #2
    I agree that it might be so that an answer can only be relativistic. However, I suspect that many people would prefer to say that an answer to this question can only be relational.

  7.  Avatar
    Kelvin

    Re: Questions for Ordinands #2
    Perhaps we can agree that those who prefer to think of it as relational have some form of “faith”.

    It is probably on a practical basis very similar to people who rely on email or textual communication and relationships for part of their social interaction, which is one area where the original question can lead us to (those communications constituting “cyberspace” relationships). The difficulty with the analopgy is that without faith these cyberspace interactions can allow us to destroy relationships if not used carefully and judiciously. With prayer, one is guided by faith to realise that any inadvertant misunderstanding will be forgiven. This is not the case in cyberspace.

  8.  Avatar
    Kelvin

    Re: Questions for Ordinands #2
    What?

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • “God swipes right” – a sermon for Lent 4, 2026

    In the name of the Father and of the Son and of the Holy Spirit. Amen. From time to time, every couple of years or so, someone decides that it is a truth universally acknowledged that a single man in possession of a good cathedral, must be in want of a man. Now, I am…

  • Assisted Dying – Why I’ve changed my mind

    The time has come to admit it. I’ve changed my mind about assisted dying. As a priest, the presumption is generally made that I’m against it for religious reasons. Recent aggressive campaigning by those in favour of allowing doctors to help people to end their lives has been relentlessly dismissive of religious reasons for being…

  • Predictions 2026

    A rocky road to the enthronement of the next Archbishop of Canterbury. Further turmoil and scandal in the Anglican Episcopates of the United Kingdom. No progress for those hoping for Equal Marriage in the Church of England. More talk about the Quiet Revival which will continue not to show up in denominational statistics. Success for…

  • How did I do with last year’s predictions?

    Here’s a run down of how I did at last year’s predictions. Good results for Nigel Farage following the English local elections in May. Terrible results for Conservative Party. Exactly what happened. YES No progress towards the marriage of same-sex couples in the Church of England Exactly what happened. Indeed, I think things may have…