• Scottish Episcopal Kalendar 2026

    For years now, I’ve produced a Kalendar for the Scottish Episcopal Church with all the bible readings set out for the year.

    This year’s Kalendar is available online so that anyone can download it and print it out for themselves.
    It is available right here: Scottish Kalendar 2026

    Anyone who would like to make a donation because they enjoy the Kalendar so much and want to encourage me to keep doing it is welcome to do so via paypal. I used to offer printed copies at £5 per copy.

    The summary of the Bishops’ Instruction on Fasting and Abstinence is available as a single pdf here: Bishops’ Instructions on Fasting

3 responses to “And David Danced before the Lord in a Lightweight Kilt”

  1. Angela Millar Avatar
    Angela Millar

    Really missed your blogs – glad they are back on line – thank you!

  2. Pam Avatar
    Pam

    Yes, I’ve missed your blogs too. Welcome back.
    David got into a bit of trouble with his wife for dancing in the street – I think she was more concerned about his dancing in front of other women than concerned about his dignity. Marriage can be like that. Still a great institution though.
    In certain situations dignity can be important. But I agree that our Lord doesn’t care if we let our dignity slip, he wants authenticity. By the way, as a mother of four children I can reveal that birthing suites in hospitals are no place for dignity!

  3. Ender's Shadow Avatar
    Ender’s Shadow

    I’ve never heard any explanation other than the idea that David was letting it all hang out. As such it is a challenge to all of us from a strict liturgical tradition: is it really providing space for us to express over the top enthusiasm for God? Of course for some people it does; Thomas Merton’s excitement at being allowed to say Mass THREE TIMES on Christmas Day is… different. But in a culture where noisy dancing is the norm for a ‘night out’, it should be no surprise that the likes of ‘Hillsong’ make a major impact. Is there space for that in our churches, or are we marginalising such people?

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