• Christmas Sermon 2013

    [UPDATE: The Herald newspaper covered this sermon as a front page story here:
    http://www.heraldscotland.com/news/home-news/clergyman-calls-for-human-rights-focus-at-2014-games.23039023]

    Here’s what I said in my Christmas Sermon this year.


    It has become something of a commonplace that Christmas, at least in the life of the shops and the media starts all too early. Even at the end of September, the trees were being dusted down and the fairy lights for shop windows tested. The piles of mince-pies were arriving in the supermarket, all clearly marked with a best-before date of Halloween or before.

    My local newsagent seemed to have done pretty well at resisting this kind of thing. I was pleased to see when I went in for a paper during the first week in Advent that they were only then getting out a new box of chocolate confectionary which was all wrapped in shiny paper. These delicacies were in a bright gold box which was placed right under my nose as I stood there on Advent Sunday. And clearly on the box was marked the slogan: “Cadbury’s Crème Eggs – your number 1 Easter Treat”.

    Somehow the world seems to have become a bit muddled by when the Son of God appears.

    And then the same week at the start of December I was driving down to the farthest end of the Diocese for a special service in Stranraer. I could only pick up one radio station in the car and it was one of the local stations down that way.

    Come along, the announcer entreated me, come along to the shopping centre for our specially sponsored competition. Come and sing a seasonal song and see if you can win. Come down today. Maybe you will be crowned winner; the winner of our X-mas Factor Competition.

    And as I was driving along I could hear myself start to splutter and exclaim. “It isn’t Xmas, it’s Christmas, I shouted at the poor unsuspecting radio announcer who was thankfully unable to hear a world.

    And I drove on realising that I had suddenly become all my grandparents rolled into one. All I lacked was a walking stick to attack the radio with.

    But now, the day has arrived. The Lord of Heaven and Earth has come and is wrapped in swaddling clothes and lying in a manger.

    And it is our joy and delight to worship him today.

    There is no question now. We can sing our carols with gusto. We can enjoy the feast. Food will be eaten, wine will be drunk, presents and cards exchanged and all for the sake of a child. Born in a manger. Born a long time ago.

    There is such goodness there lying in that manger. For there lies joy and challenge, peace and promise, blessing and love – all wrapped in the swaddling of all our hopes and dreams and expectations.

    God is come into our world.

    And there’s the thing.

    When the world starts to celebrate the birth in September or October or November, it isn’t entirely wrong.

    For though we rejoice in the coming of the child today, the news we celebrate now is that God is in this world. Always here. At home here. An inhabitant with us of this spinning, turning world.

    We celebrate today the incarnation but that is just the theological name, spruced up in its Sunday best for the truth that we celebrate every week which is that God lurks in this world.

    Here in this place we preach weekly of a God who is here. A God who knows us, share our joys and shares our sorrows and loves us to distraction, come what may.

    What we celebrate at Christmas is not merely that God came into the world and gurgled in a Bethlehem cowshed but that God is here in Glasgow and in every place on this earth all ready to be encountered anew. For God is only a glimpse, a breath, a prayer away.

    In the beginning was the Word and the Word was with God. In heaven, an unknown factor. But not forever, for the Word took shape and came amongst us to show, to tell, to proclaim the good news that God is with us in everything and that with God, all that is ill can be transformed.

    Today, all eyes are on the manger. The city of Bethlehem is the place on all our lips. And Bethlehem is one of the cities that is twinned with this city, the city of Glasgow.

    In the year that is to come, the city in which we live will become for a brief time the place that everyone is talking about. The City of Glasgow is the place where many eyes will be looking as we host the Commonwealth Games.

    And we must not shirk from naming that which is ill. For all is not well in the Commonwealth. Sadly, driven by the legacy of British colonialism, several Commonwealth countries should be held to account when they come to us. After all, it will not merely be sports people who are here but their political leaders.

    With Sri Lanka unable to face questions about war crimes; with Uganda and India even in these last few days attempting to turn the clock back for those who are gay, with human rights abuses across Commonwealth countries too numerous to mention, There must not simply be silence when so much of the English speaking world comes to sport and play. In these last weeks we have been reminded by the celebrations of Nelson Mandela’s life that ordinary people can bring about massive change for the better.

    For all that is ill can be transformed. For God is with us, already here now, working in us in this world.

    We celebrate the birth of a baby – a real live baby with lips and hands and tiny feet. And in doing so, we celebrate the fact that God’s lips and hands and feet are now those of our own bodies. God incarnate not simply in this world but God incarnate right here in our own lives.

    Here in this church, we know that God is here. In fact, we know that God is here, there and everywhere. For God lurks in this world wishing and hoping and praying that we will join the conspiracy of those who seek to put the world to rights and bring in the kingdom of justice and joy that all people of goodwill ache to see.

    When I was driving down in Galloway earlier in the year, in the silence, having slammed the radio off, I had enough peace in the car to hear the truth of the announcer who spoke of the Xmas Factor.

    Now, of course, I know that the X is the Greek letter Chi – the first letter of the world Christ. I know that the X abbreviation has been used since Christians first celebrated the birth of their Saviour.

    Here in this church today, I tell you that the Xmas Factor is here. The unknown God is born and has a name. The God who was once unknown, the Logos, the X-factor – has now been born. That God has a name, for God is found in Jesus – the wonderful counsellor, the mighty God, the prince of peace, and is here and lies in the manger.

    For the God Factor is here.

    The God Factor is everywhere.

    The God Factor has come into this world.

    And God blesses you this day as you come to this place to worship.

    In the name of God, Father, Son of Righteousness, Holy Spirit.

    Amen

11 responses to “Providence and Vocation for Liberals in Public Life”

  1. David Evans Avatar
    David Evans

    I was one of the Lib Dems who did foresee the calamity in 2015 and actively campaigned to get the party to change leader – after 2011, 2012, 2013 and 2014 it wasn’t difficult for anyone to see, but it was difficult for many nice Lib Dems to own up to the fact that they had allowed it to happen. I failed, but I don’t think it was part of anyone’s plan that I did (except possibly Ryan Coetzee and a few other true believers).

    There’s a lot in your points I can agree with, particularly regarding the naivety of referring to God’s plan, when many Christian’s have a view that his/hers/its plan is to let us get on with it and find our own way to salvation. However, the most interesting question is when you say “The trouble is, these are not side issues, these are my rights.” Do you really mean that you have the right to force someone else to marry you who doesn’t want to and believes it is wrong, even though you have the right to and can get someone else to do the same job for you? Do individuals have the right to insist on being married by the registrar of their choice, or just the right to get married? Are you not perhaps just a bit assuming that your tree is that bit taller than the other guy’s?

    1. Kelvin Avatar

      I think that people should be able to expect individual people who represent the state not to discriminate against them in any of the protected categories. I think that the equal rights tree is bigger than my tree and the registrar’s tree.

      I don’t claim that individuals should be able to force registrars of their choice to marry them, not least because I don’t think it is a very real question – few people want to be married by someone who doesn’t want them to be married. I do think that local authorities have not simply the right but the duty to remove public officials who can’t serve every member of the public due to their personal prejudices.

      1. David Evans Avatar
        David Evans

        I think you are rather changing your ground here from your original piece. You started with “The trouble is, these are not side issues, these are my rights.”

        You have now moved onto “I think that people should be able to expect individual people who represent the state not to discriminate against them in any of the protected categories.” So we now have a right to expect, but only against a person who works in the public sector, and even if it is against that person’s conscience and only if you are in a specially protected category.

        It gets even more tenuous then as you accept when you then say “I don’t claim that individuals should be able to force registrars of their choice to marry them.” So the right is not to a person wanting to be married at all.

        Finally we get “I do think that local authorities have not simply the right but the duty to remove public officials who can’t serve every member of the public due to their personal prejudices.” So the right is not to an individual at all, so definitely not “your rights” but to a public sector organisation. Hardly a human right, more of an employer’s right by your own statements.

        I rather think that your equal rights tree, however high you think it is, has decidedly peculiar roots.

        1. Graham Evans Avatar
          Graham Evans

          David, I thought most liberals accepted the view that in the provision of services to the general public, whether provided by the public sector or private sector, a policy of non-discrimination was an essential ingredient of a progressive society. I accept that there is a notable exception to this rule in terms of the provision of abortion, but this arises from the broad range of medical procedures undertaken by one type of doctor or another. Surgeons are specialised medical practitioners, as are nurses who assist them, so it is most unlikely then anyone who opposed abortion on conscience grounds would actually be faced with having to refuse to conduct an abortion. The provision of most services to the general public is also a specialist activity, and no-one forces people to engage in any particular activity. The idea that a registrar should be able to opt out of undertaking a civil gay marriage represents the thin edge of a dangerous wedge. If such people wish to opt out of doing so, then they should act as part of a religious community, such as a deacon in Anglican Church, which has the legal power to conduct religious marriages, are still recognised by the State.

          1. David Evans Avatar
            David Evans

            Quite simply Graham I disagree with your view that this is a level of discrimination in the provision of a public service of anything like the scale you imply makes it essential that every individual has to comply with it. The “go with it or get out” philosophy demanded of the state by so many in pursuit of their personal view of their rights is to my mind a greater threat to liberty than the fact that Fred or Freda don’t agree with something and don’t want to do it but George, Georgina, Harry, Harriette etc etc etc etc can do it instead. Ultimately you aren’t stopping someone from exercising their right; you are preventing someone from imposing their requirement on someone else.

            However, I note Kelvin hasn’t responded to my substantive point and I await that with interest.

  2. Iain Brodie Browne Avatar
    Iain Brodie Browne

    Firstly thank you for your posting.
    I have been expressing my concern elsewhere that the main voices we have heard in the debate about Tim’s faith have been firstly from those who think that it wholly a private matter and because his opinions are sincerely held and are derived from his faith the rest of us should back off and secondly those who seem to imply that having a religious faith at all is a negative factor. Until your contribution I am not aware that anyone has directly addressed the issue from different Christian understanding.
    I cut my political teeth at the end of the 1960s opposing the all ‘white’ rugby and cricket tours from South Africa. The dominant voices from the churches were from Trevor Huddleston and David Sheppard. They effectively contested the assertions of those who told us (and they did) that apartheid was part of God’s plan.
    Earlier in that decade Michael Ramsey spoke up clearly in support of what was then called homosexual law reform. David Steel, who pushed through the 1967 Act did so at a time when he was regularly introducing Songs of Praise.
    I regret that equal marriage and the removal of other discriminations against gay people –including the issue you raise about Registrars- have not been as effectively championed by Christians as those earlier reforms. It is fair to say that in the minds of those who you describe as ‘decent people in society’ Christians are seen as opposing these reforms. The priority for the churches appears to be to gain protection for those who oppose such reforms. Imagine if that had been the approach to apartheid.
    My own experience gives me hope that things are changing. Our local church got a new vicar who immediately began to pray for the defeat of the Equal Marriage legislation, got up petitions and lobbied. His views on women priests were no more in tune with ‘decent society’. In common with many churches these matters had not really been properly discussed. It was heartening how many members did openly contest his views and a significant portion of the congregation felt so strongly the eventually relocated to other churches. There is a good deal more support for liberal values amongst church goers than is popularly conceived.

    My view is much the same as expressed in the Independent’s editorial this morning which endorsed Tim but added the rider that : ‘It will be for Mr Farron to make clear to party members, the public at large, and this newspaper, that his faith can indeed be reconciled with a liberal view on matters of birth, marriage and death.’ If faith is the opposite of certainty then I have enough to believe that can be achieved but if would be of assistance not only to Tim but to others struggling to reconcile their faith with liberal views if more church leaders provide a Christian narrative as effectively as did Michael Ramsey and Trevor Huddleston did in their day.

    http://birkdalefocus.blogspot.co.uk/2015/06/influencial-divine-former-libdem-ppc.html

  3. Andy Avatar
    Andy

    Personally, as a non-Christian, I find the attack on Tim Farron’s Christian faith distasteful, even disturbing. With the issue of gay marriage, something I wholly support, it is clear to me that Farron was trying to protect freedom of religious thought whilst also legislating for LGBT equality. There is nothing illiberal about that. Freedom of religion is one of the most fundamental human rights, and something liberals should defend. Any definition of liberalism which does not include freedom of conscience, is one I have no interest in supporting.

    1. Kelvin Avatar

      Thanks for commenting, Andy.

      I’m not aware of people attacking Tim Farron’s faith. I am aware of people questioning whether someone who apparently has anti-gay views is an appropriate person to represent the Lib Dems as leader.

      When it comes to the vote about the registrars, that can either be interpreted as defending religious thought or as defending discrimination. I come to the latter view because if I substitute a couple who are gay for a couple being say mixed race (something many people would once have objected to on religious grounds) then I see clear discrimination at work.

      It is a strange day when people are arguing (as some are) that the leader of the Liberal Democrats has the right to hold distasteful views about gay people in private so long as he defends their rights in public. He does have that right but not the right to be taken seriously as well.

      1. David Evans Avatar
        David Evans

        Sadly there have been many who have been attacking Tim’s faith, some directly and some more with disdain. Comments such as listening to his sky fairy are not uncommon. Also portraying his views as apparently anti-gay are without doubt over egging it massively as opposed to the simple fact that as a liberals we should all have views which take into account the “balance of fundamental values of liberty, equality and community” and that this inevitably leads to differences of judgement on lots of individual issues, but do not undermine the fundamental decency and liberalism of many people like Tim, who have proved it over a great many years.

  4. David Evans Avatar
    David Evans

    Kelvin,

    It is a great disappointment to me that you have not come back to me with any further reasoning in response to my post on 30 June 02:19. Have you changed your views, reinforced them with new vigour or simply moved on?

    1. Graham Evans Avatar
      Graham Evans

      David, perhaps you could clarify what your substantive point is. Having reread the whole thread it’s certainly not clear to me.

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