• Review: Nixon in China – Scottish Opera – ****

    Madame Mao
    Hye-Youn Lee as Madame Mao. Photograph: James Glossop

    Do we make history or does it make us?

    Scottish Opera’s co-production of Nixon in China is a timely and intelligent piece that asks questions about things that many in the audience will remember yet provides no easy answers. This is not a simple morality tale, nor a love story, nor a tragedy. It is an opportunity for every audience member to reflect on the swirling currents of modern political life. It is a piece that is at once about how strange the past seems to be and how even stranger, the present.

    The dominant theme in John Fulljames’s production is looking back. The whole story is told as a retrospective study of documents within an archive storage facility. Everything is either memory or historical record.

    This is an innovative staging making clever use of video throughout. Some of this is simply projected pictures. More interestingly though, much is seen in the form of layers of documents laid down under a digital vizualiser on a desk on the stage.

    The bold scoring of the arrival of the plane in China (Landing of the Spirit of ’76) is matched with a particularly fabulous kaleidoscope of projected images on stage.

    Joana Caneiro’s conducting shows some restraint throughout the evening. Both orchestra and singers seem a little underpowered. There was no trouble with balance between the pit and the stage but as the action and the theatre heated up, the sound of the fans on the large digital projector in the auditorium were more of a distraction than they should have been.

    None of this took away from the sheer excitement of the score. This is a phenomenal musical work. The retrospective mood on the stage perfectly matches the retrospective mood of much of the music, referencing, Wagner, Stravinsky, dance tunes and so forth. This is a production which also emphasises that though radical in some ways, the piece is fundamentally rooted in an operatic tradition. The various set pieces between the six characters, the three female secretaries singing in a semi-chorus, the quotes from other musical works and librettist Alice Goodman’s teasing playfulness with rhyming couplets all emphasise that this is a piece that refreshes a tradition that we already know well.

    The singing honours have to be awarded to the two female principals. The arrival of Hye-Youn Lee as Madame Mao in the second act was brilliantly exciting. The role demands an agile coloratura soprano and Hye-Youn Lee did not disappoint. Julia Sporsén’s portrayal of Pat Nixon was also astonishing and she completely dominated Act II. Indeed, there was the creeping realisation that there’s an ambiguity in the title of the work. Which Nixon are we celebrating coming to China – Richard or Pat? John Fulljames missed a trick in not bringing Ms Sporsén on last to receive the audience’s appreciation at the end of the evening to make the point that the piece is largely about Pat Nixon rather than her tricky husband. This was particularly seen throughout the revolutionary ballet when the action was entirely focused on Pat. Throughout everything her voice and hair were coiffed to perfection. She looked and sounded impeccable.

    Amongst the men, Eric Greene’s Richard Nixon was interesting and even vulnerable and Nicholas Lester’s final valediction as Chou En-lai the Premier of China moving, elegiac and world-weary.

    As the final archive box was put away with its characters in it, one felt thankful that this work had been brought out of storage by those intelligent enough to make it compelling and interesting. In a world still functionally unable to make sense of the relationship between power and the people this was a production that seemed necessary. I came out at the end of the evening feeling that I understood the world better than I did before. I also came out feeling that the world was also more perplexing than it seemed earlier in the evening.

    Both things can be true.

     

    Rating: ★★★★☆

    This review was published first by Scene Alba.

11 responses to “Providence and Vocation for Liberals in Public Life”

  1. David Evans Avatar
    David Evans

    I was one of the Lib Dems who did foresee the calamity in 2015 and actively campaigned to get the party to change leader – after 2011, 2012, 2013 and 2014 it wasn’t difficult for anyone to see, but it was difficult for many nice Lib Dems to own up to the fact that they had allowed it to happen. I failed, but I don’t think it was part of anyone’s plan that I did (except possibly Ryan Coetzee and a few other true believers).

    There’s a lot in your points I can agree with, particularly regarding the naivety of referring to God’s plan, when many Christian’s have a view that his/hers/its plan is to let us get on with it and find our own way to salvation. However, the most interesting question is when you say “The trouble is, these are not side issues, these are my rights.” Do you really mean that you have the right to force someone else to marry you who doesn’t want to and believes it is wrong, even though you have the right to and can get someone else to do the same job for you? Do individuals have the right to insist on being married by the registrar of their choice, or just the right to get married? Are you not perhaps just a bit assuming that your tree is that bit taller than the other guy’s?

    1. Kelvin Avatar

      I think that people should be able to expect individual people who represent the state not to discriminate against them in any of the protected categories. I think that the equal rights tree is bigger than my tree and the registrar’s tree.

      I don’t claim that individuals should be able to force registrars of their choice to marry them, not least because I don’t think it is a very real question – few people want to be married by someone who doesn’t want them to be married. I do think that local authorities have not simply the right but the duty to remove public officials who can’t serve every member of the public due to their personal prejudices.

      1. David Evans Avatar
        David Evans

        I think you are rather changing your ground here from your original piece. You started with “The trouble is, these are not side issues, these are my rights.”

        You have now moved onto “I think that people should be able to expect individual people who represent the state not to discriminate against them in any of the protected categories.” So we now have a right to expect, but only against a person who works in the public sector, and even if it is against that person’s conscience and only if you are in a specially protected category.

        It gets even more tenuous then as you accept when you then say “I don’t claim that individuals should be able to force registrars of their choice to marry them.” So the right is not to a person wanting to be married at all.

        Finally we get “I do think that local authorities have not simply the right but the duty to remove public officials who can’t serve every member of the public due to their personal prejudices.” So the right is not to an individual at all, so definitely not “your rights” but to a public sector organisation. Hardly a human right, more of an employer’s right by your own statements.

        I rather think that your equal rights tree, however high you think it is, has decidedly peculiar roots.

        1. Graham Evans Avatar
          Graham Evans

          David, I thought most liberals accepted the view that in the provision of services to the general public, whether provided by the public sector or private sector, a policy of non-discrimination was an essential ingredient of a progressive society. I accept that there is a notable exception to this rule in terms of the provision of abortion, but this arises from the broad range of medical procedures undertaken by one type of doctor or another. Surgeons are specialised medical practitioners, as are nurses who assist them, so it is most unlikely then anyone who opposed abortion on conscience grounds would actually be faced with having to refuse to conduct an abortion. The provision of most services to the general public is also a specialist activity, and no-one forces people to engage in any particular activity. The idea that a registrar should be able to opt out of undertaking a civil gay marriage represents the thin edge of a dangerous wedge. If such people wish to opt out of doing so, then they should act as part of a religious community, such as a deacon in Anglican Church, which has the legal power to conduct religious marriages, are still recognised by the State.

          1. David Evans Avatar
            David Evans

            Quite simply Graham I disagree with your view that this is a level of discrimination in the provision of a public service of anything like the scale you imply makes it essential that every individual has to comply with it. The “go with it or get out” philosophy demanded of the state by so many in pursuit of their personal view of their rights is to my mind a greater threat to liberty than the fact that Fred or Freda don’t agree with something and don’t want to do it but George, Georgina, Harry, Harriette etc etc etc etc can do it instead. Ultimately you aren’t stopping someone from exercising their right; you are preventing someone from imposing their requirement on someone else.

            However, I note Kelvin hasn’t responded to my substantive point and I await that with interest.

  2. Iain Brodie Browne Avatar
    Iain Brodie Browne

    Firstly thank you for your posting.
    I have been expressing my concern elsewhere that the main voices we have heard in the debate about Tim’s faith have been firstly from those who think that it wholly a private matter and because his opinions are sincerely held and are derived from his faith the rest of us should back off and secondly those who seem to imply that having a religious faith at all is a negative factor. Until your contribution I am not aware that anyone has directly addressed the issue from different Christian understanding.
    I cut my political teeth at the end of the 1960s opposing the all ‘white’ rugby and cricket tours from South Africa. The dominant voices from the churches were from Trevor Huddleston and David Sheppard. They effectively contested the assertions of those who told us (and they did) that apartheid was part of God’s plan.
    Earlier in that decade Michael Ramsey spoke up clearly in support of what was then called homosexual law reform. David Steel, who pushed through the 1967 Act did so at a time when he was regularly introducing Songs of Praise.
    I regret that equal marriage and the removal of other discriminations against gay people –including the issue you raise about Registrars- have not been as effectively championed by Christians as those earlier reforms. It is fair to say that in the minds of those who you describe as ‘decent people in society’ Christians are seen as opposing these reforms. The priority for the churches appears to be to gain protection for those who oppose such reforms. Imagine if that had been the approach to apartheid.
    My own experience gives me hope that things are changing. Our local church got a new vicar who immediately began to pray for the defeat of the Equal Marriage legislation, got up petitions and lobbied. His views on women priests were no more in tune with ‘decent society’. In common with many churches these matters had not really been properly discussed. It was heartening how many members did openly contest his views and a significant portion of the congregation felt so strongly the eventually relocated to other churches. There is a good deal more support for liberal values amongst church goers than is popularly conceived.

    My view is much the same as expressed in the Independent’s editorial this morning which endorsed Tim but added the rider that : ‘It will be for Mr Farron to make clear to party members, the public at large, and this newspaper, that his faith can indeed be reconciled with a liberal view on matters of birth, marriage and death.’ If faith is the opposite of certainty then I have enough to believe that can be achieved but if would be of assistance not only to Tim but to others struggling to reconcile their faith with liberal views if more church leaders provide a Christian narrative as effectively as did Michael Ramsey and Trevor Huddleston did in their day.

    http://birkdalefocus.blogspot.co.uk/2015/06/influencial-divine-former-libdem-ppc.html

  3. Andy Avatar
    Andy

    Personally, as a non-Christian, I find the attack on Tim Farron’s Christian faith distasteful, even disturbing. With the issue of gay marriage, something I wholly support, it is clear to me that Farron was trying to protect freedom of religious thought whilst also legislating for LGBT equality. There is nothing illiberal about that. Freedom of religion is one of the most fundamental human rights, and something liberals should defend. Any definition of liberalism which does not include freedom of conscience, is one I have no interest in supporting.

    1. Kelvin Avatar

      Thanks for commenting, Andy.

      I’m not aware of people attacking Tim Farron’s faith. I am aware of people questioning whether someone who apparently has anti-gay views is an appropriate person to represent the Lib Dems as leader.

      When it comes to the vote about the registrars, that can either be interpreted as defending religious thought or as defending discrimination. I come to the latter view because if I substitute a couple who are gay for a couple being say mixed race (something many people would once have objected to on religious grounds) then I see clear discrimination at work.

      It is a strange day when people are arguing (as some are) that the leader of the Liberal Democrats has the right to hold distasteful views about gay people in private so long as he defends their rights in public. He does have that right but not the right to be taken seriously as well.

      1. David Evans Avatar
        David Evans

        Sadly there have been many who have been attacking Tim’s faith, some directly and some more with disdain. Comments such as listening to his sky fairy are not uncommon. Also portraying his views as apparently anti-gay are without doubt over egging it massively as opposed to the simple fact that as a liberals we should all have views which take into account the “balance of fundamental values of liberty, equality and community” and that this inevitably leads to differences of judgement on lots of individual issues, but do not undermine the fundamental decency and liberalism of many people like Tim, who have proved it over a great many years.

  4. David Evans Avatar
    David Evans

    Kelvin,

    It is a great disappointment to me that you have not come back to me with any further reasoning in response to my post on 30 June 02:19. Have you changed your views, reinforced them with new vigour or simply moved on?

    1. Graham Evans Avatar
      Graham Evans

      David, perhaps you could clarify what your substantive point is. Having reread the whole thread it’s certainly not clear to me.

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