• 10 Thoughts on the Blessing of Asparagus

    It seems that Worcester Cathedral recently had a service for the blessing of asparagus.

    As this is a matter that might be seen to have consequences for the wider Anglican Communion, I thought I’d offer a few thoughts.

    1. There can be no justification for blessing asparagus as asparagus is never mentioned positively in the bible. There is simply no biblical case for blessing asparagus. None at all. If God had wanted asparagus to be blessed, then surely Jesus would have blessed asparagus at the last supper. (1 Corinthians 15:3)
    2. In fact, we know that asparagus should not be blessed because Genesis says so. “In the course of time Cain brought to the Lord an offering of the fruit of the ground, [asparagus] and Abel for his part brought of the firstlings of his flock, their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard.”  (Genesis 4: 3-4). You can’t pick and choose what the bible says. God’s holy word is clear and lasts forever.
    3. The blessing of asparagus promotes and validates the asparagus lifestyle. How will the church as a whole be able to maintain moral standards in one part of the world if asparagus is blessed in another? (Matthew 5:48)
    4. If we start blessing asparagus then it automatically follows that people will demand blessings for other kinds of vegetables. Although one might not personally object to the blessing of asparagus, one must take into account where this might lead. God will not be faithful to those who bless asparagus. (Amos 5:14)
    5. It would be entirely acceptable to offer a Thanksgiving for the Picking of Asparagus provided there are no rings used to hold the asparagus and any blessing must be upon the asparagus pickers and not the asparagus itself. (Ezekiel 44:30). The blessing of asparagus itself is sinful.
    6. The Archbishops have issued the following statement: “No asparagus is a problem, or an issue. Asparagus is made in the image of God. All of the asparagus, without exception, is loved and called in Christ. There are no ‘problems’, there is simply asparagus. (Romans 8:28) However, in order to maintain the unity of the church, it remains the case that asparagus blessings fall outside of that which is permitted for clergy of the Church of England following the last agreed Lambeth Conference statement on the matter. Clergy should continue to explore the maximum freedom possible when encountering asparagus whilst remaining within current guidelines. (Philippians 4:5)
    7. It remains the case that we all strive towards good disagreement (Philippians 4:2) about asparagus blessings whilst forbidding entirely the actual blessing of asparagus
    8. You cannot serve God and asparagus. The love of asparagus is the root of all evil. Do not associate with other eaters of asparagus. (1 Corinthians 15:33)
    9. There is an additional argument against the blessing of asparagus which stems from tradition. There should be no blessings of asparagus until the major churches who have the apostolic succession make an agreed statement on asparagus. This might be achieved in the form of an Ecumenical Asparagus Council of the Church however there remains some disagreement about who has the authority to call such a Council. (1 Corinthians 11:2)
    10. Always remember that God loves asparagus and that there have been some fine and courageous examples of self-giving asparagus throughout history. Many people are able to testify that some of their best friends have even eaten [unblessed] asparagus. So long as the church exercises gracious restraint in blessing asparagus, it will be possible for people to hear about the unique gifts that asparagus brings to the world. It may even be that God has a purpose for asparagus. (Exodus 9:16)

    the offering of the asparagus

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3 responses to “Blogging”

  1.  Avatar
    Kelvin

    Re: Blogging
    I'm sure there will be a blogging Bishop in the not too distant future –  o­ne who has a thing about  blogging hats – and the blogging head to fit!

    Blogging is brave though-  might even be brave enough to try it some time

  2.  Avatar
    Anonymous

    Re: Blogging
    From an ECUSA perspective, I suspect that it would be much easier for a blogger to become a bishop than for a bishop to become a blogger. If a bishop hasn’t developed the discipline of writing regularly for an audience before becoming bishop, s/he’ll have a hard time starting it amidst all of the other demands of the office. On the other hand, I can see a longtime blogger being elected bishop of a diocese in part because the people of the diocese feel they know the blogger better than other non-blogging candidates. Of course, that could also be a liability. In my own experience of blogging, I know that I sometimes say things that are less polished or considered on my blog than I’d say in an academic paper or a sermon. If delegates electing a bishop are comparing one candidates’ blog to other candidates’ paper publications, they may judge the blogger more harshly, especially if they’re not familiar with Internet conventions.

    BTW, I really enjoy your blog. I first got to know Anglicanism when I was living in Scotland, and I was confirmed at St. John’s Edinburgh when +Neville Chamberlain was rector. I miss Scotland and the church there a great deal, and appreciate being able to visit via thurible.net.

  3.  Avatar
    Anonymous

    Re: Blogging
    On LiveJournal we post rather then blog – although it’s the same thing, I know… – so perhps one day we might have a Posting Pope?!!

    (and I still find it scary and exciting that people across the globe read my daily ramblings)

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