• The Questions

    I’ve just done one of those Knowing Me, Knowing You sessions that I do from time to time that allow members of the congregation to get to know me a bit and ask any questions about who I am and where I come from.

    I asked the group for permission to share the questions. Here’s what they asked me.

    • How did you get from the Salvation Army to the Scottish Episcopal Church?
    • Why were you into politics and why did you leave it behind?
    • How has the congregation changed and why?
    • What was your curacy like? Were you really in charge of a cathedral when you were a curate?
    • Is there a God shaped hole in everyone?
    • Do you have a boyfriend?
    • Where in Yorkshire do you come from?
    • Where in Scotland do you come from?
    • Did you come here as Provost?
    • What do you mean when you say you hated your training?
    • What are the good points and the bad points of being Provost of St Mary’s?
    • How do have you used the Maths and Computing skills you got in your first degree?
    • Do you want a new cat?
    • Where are you going next? And when?
    • Do you believe in Predestination?
    • Is there space for more razzmataz at St Mary’s?
    • Salvation Army vs High Church. Is it very different?
    • Prayer? How do you pray?
    • How do Bishops and Provosts get on?
    • What’s a Canon?
    • How do you relax?
    • What did Chaplaincy work teach you?
    • Where would you like to work?
    • Where have you been overseas?
    • What TV do you like?
    • What’s the difference between the role and the person?

    Great questions and as always a really interesting session. I think a lot of congregations would like their rector to do an any questions session from time to time. It is always worthwhile.

    Want the answers?

    I’m repeating it in September.

3 responses to “Power needs to be baptised by love”

  1. Robin Avatar
    Robin

    A very good and thought-provoking sermon. I’ve always thought of the Ethiopian eunuch as a man of great power and authority, and of great learning and devotion too, which points me to your third interpretation. But what startles me about the story – partly because of my thinking of the eunuch as someone of great power and authority compared to Philip, and partly because of a tendency on my part to be dogma-bound – is the sheer simplicity of how Philip welcomes him into the Church.

    There is no complicated initiation process. There are no doctrinal tests. The eunuch sees water, and asks Philip in a businesslike way if there’s any reason why he shouldn’t be baptised. Philip’s answer couldn’t be more direct and straightforward: “If you believe with all your heart, you may be baptised.” And the eunuch’s response couldn’t be more direct and straightforward either: no lengthy creed, no question and answer interrogation, but simply, “I believe that Jesus Christ is the Son of God.”

    No doubt the eunuch continued his studies after his baptism, being that sort of man. But in a complicated world and (sometimes) a complicated Church I often turn to this passage for reassurance that it needn’t always be so.

    1. Father Ron Smith Avatar

      Thank you, Father Kelvin. What a lovely and refreshing new insight into the identity and provenance of the ethiopian Eunuch! Philip’s acceptance and Baptism of the Eunuch reflects the teaching of Jesus in Matthew 19:122, where he speaks of 3 types of eunuch; made so by others (the Ethiopian, castrati); those who become so for the sake of the Kingdom (monks, nuns, celibate clergy);
      and then, of course; those so ‘from their mother’s womb’ (intrinsic Gays).

  2. Aleks Avatar
    Aleks

    Really profound. You’ve given me a lot to think about.

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