What is in Kelvin's Head?

  • The Triduum Promise

    Over the next couple of days, I will be entering into a different time zone.

    It is one thing to put the clock forward to British Summer Time but it is quite another to step into the triduum zone.

    The Triduum is the set of services that begin with the Maundy Thursday communion service tonight and which culminate (if Jesus rises) with a great feast on Sunday morning.

    When I say that it is like stepping into a timezone, people might presume that it is like stepping back 2000 years but in fact it feels different to that. It is more as though the events surrounding the crucifixion step into our time than that we are looking backwards.

    Every year I make the same promise – if you come and keep the Triduum here in St Mary’s it will change your life and change the way you think about Christianity forever. I’ve never had anyone say that my promise wasn’t kept.

    What I’m talking about is coming to all of the following:

    It seems like a lot. It is a lot.

    But it is a big promise and I’ve found that there’s always one or two who try it out every year. They tend to come back and repeat the experience and yes, they describe it as life changing.

    There’s at least one description of what it is like from someone who tested the promise out online, but there’s plenty more accounts circulating in the congregation.

    [The previous links in the post above all point to previous descriptions I’ve written on this blog about those services – a couple of years out of date, 2000 years up to date – I don’t know)/

     

3 responses to “Power needs to be baptised by love”

  1. Robin Avatar
    Robin

    A very good and thought-provoking sermon. I’ve always thought of the Ethiopian eunuch as a man of great power and authority, and of great learning and devotion too, which points me to your third interpretation. But what startles me about the story – partly because of my thinking of the eunuch as someone of great power and authority compared to Philip, and partly because of a tendency on my part to be dogma-bound – is the sheer simplicity of how Philip welcomes him into the Church.

    There is no complicated initiation process. There are no doctrinal tests. The eunuch sees water, and asks Philip in a businesslike way if there’s any reason why he shouldn’t be baptised. Philip’s answer couldn’t be more direct and straightforward: “If you believe with all your heart, you may be baptised.” And the eunuch’s response couldn’t be more direct and straightforward either: no lengthy creed, no question and answer interrogation, but simply, “I believe that Jesus Christ is the Son of God.”

    No doubt the eunuch continued his studies after his baptism, being that sort of man. But in a complicated world and (sometimes) a complicated Church I often turn to this passage for reassurance that it needn’t always be so.

    Reply
    1. Father Ron Smith Avatar
      Father Ron Smith

      Thank you, Father Kelvin. What a lovely and refreshing new insight into the identity and provenance of the ethiopian Eunuch! Philip’s acceptance and Baptism of the Eunuch reflects the teaching of Jesus in Matthew 19:122, where he speaks of 3 types of eunuch; made so by others (the Ethiopian, castrati); those who become so for the sake of the Kingdom (monks, nuns, celibate clergy);
      and then, of course; those so ‘from their mother’s womb’ (intrinsic Gays).

      Reply
  2. Aleks Avatar
    Aleks

    Really profound. You’ve given me a lot to think about.

    Reply

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