• Blowing up the Red Road Flats – a poor image of the city

    It has been announced that some of the Red Road Flats will be blown up during the opening ceremony for the Commonwealth Games.

    I think it is in pretty poor taste. Notwithstanding the fact that people like to watch the spectacle of tower blocks being brought down there is something about making this the focus of a big entertainment production that makes me feel uneasy.

    Maybe I just have a sense of humour deficit today but it seems to me that blowing up people’s former homes is always going to be an act that has somewhat mixed feelings attached to it. As well as that, there is the news that one block will be left standing because it is still used for housing for asylum seekers who will have to evacuate that block on the day. They won’t be invited to Opening Ceremony itself but invited to watch from “safe” locations.

    Making asylum seekers shelter leave their homes to shelter from explosions is not an image of Glasgow that I think is particularly entertaining and not one that should be beamed around the world.

    I’m a supporter of urban regeneration. I’m also one of those who thinks that that Glasgow has gone from being a city which has a fabulous architectural heritage to one whose current architectural aspirations are dull and commonplace. Many of the high towers in Glasgow failed and should be pulled down. I’m far from sure they should be pulled down as entertainment at the Commonwealth Games and sure that there should be an architectural vision for the city which is just as ambitious as that which saw those towers being raised in the first place.

    Blowing up people’s former homes and making asylum seekers shelter from explosions is not entertainment. This proposal is in poor taste.

3 responses to “Power needs to be baptised by love”

  1. Robin Avatar
    Robin

    A very good and thought-provoking sermon. I’ve always thought of the Ethiopian eunuch as a man of great power and authority, and of great learning and devotion too, which points me to your third interpretation. But what startles me about the story – partly because of my thinking of the eunuch as someone of great power and authority compared to Philip, and partly because of a tendency on my part to be dogma-bound – is the sheer simplicity of how Philip welcomes him into the Church.

    There is no complicated initiation process. There are no doctrinal tests. The eunuch sees water, and asks Philip in a businesslike way if there’s any reason why he shouldn’t be baptised. Philip’s answer couldn’t be more direct and straightforward: “If you believe with all your heart, you may be baptised.” And the eunuch’s response couldn’t be more direct and straightforward either: no lengthy creed, no question and answer interrogation, but simply, “I believe that Jesus Christ is the Son of God.”

    No doubt the eunuch continued his studies after his baptism, being that sort of man. But in a complicated world and (sometimes) a complicated Church I often turn to this passage for reassurance that it needn’t always be so.

    1. Father Ron Smith Avatar

      Thank you, Father Kelvin. What a lovely and refreshing new insight into the identity and provenance of the ethiopian Eunuch! Philip’s acceptance and Baptism of the Eunuch reflects the teaching of Jesus in Matthew 19:122, where he speaks of 3 types of eunuch; made so by others (the Ethiopian, castrati); those who become so for the sake of the Kingdom (monks, nuns, celibate clergy);
      and then, of course; those so ‘from their mother’s womb’ (intrinsic Gays).

  2. Aleks Avatar
    Aleks

    Really profound. You’ve given me a lot to think about.

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