• Dedication

    We are marking Dedication Sunday this weekend. That is a Sunday for giving thanks for St Mary’s and rejoicing in the opportunity to build on what has been built before us.

    Over the month of October, I’ve been asking members of the congregation to give “Two Minutes for Stewardship” each week at the Offertory and this week will be the last one.

    One of the things that I learned directly from my travels in North America last year was to be more up-front about money in the congregation. I saw the Two Minutes for Stewardship idea over there and immediately knew that I wanted to invite people to do it here. Rather than it always being me who asks for money, it is a chance for members of the congregation to say something about the congregation and about how and why they give money and time to help build on what we are already thankful has been built before us.

    Those who have been doing the slots in the service have been brilliant at capturing something of the essence of St Mary’s whilst also talking about why and how they give.

    That will be one of the themes that we think about on Sunday. There’s some fabulous music scheduled too, particularly at Choral Evensong.

    I’ve heard a sense of excitement in what those doing the stewardship slots have talked about. A sense of fun too, which is all to the good because the bible bids us to give out of our bounty and with a sense of cheerfulness.

    So, hurrah for St Mary’s and for all those who have brought us to this point. And a big hurrah for those who have spoken each week in October about how much they love the place and why they think it is worth giving in order to build on what we already have.

     

3 responses to “Power needs to be baptised by love”

  1. Robin Avatar
    Robin

    A very good and thought-provoking sermon. I’ve always thought of the Ethiopian eunuch as a man of great power and authority, and of great learning and devotion too, which points me to your third interpretation. But what startles me about the story – partly because of my thinking of the eunuch as someone of great power and authority compared to Philip, and partly because of a tendency on my part to be dogma-bound – is the sheer simplicity of how Philip welcomes him into the Church.

    There is no complicated initiation process. There are no doctrinal tests. The eunuch sees water, and asks Philip in a businesslike way if there’s any reason why he shouldn’t be baptised. Philip’s answer couldn’t be more direct and straightforward: “If you believe with all your heart, you may be baptised.” And the eunuch’s response couldn’t be more direct and straightforward either: no lengthy creed, no question and answer interrogation, but simply, “I believe that Jesus Christ is the Son of God.”

    No doubt the eunuch continued his studies after his baptism, being that sort of man. But in a complicated world and (sometimes) a complicated Church I often turn to this passage for reassurance that it needn’t always be so.

    1. Father Ron Smith Avatar

      Thank you, Father Kelvin. What a lovely and refreshing new insight into the identity and provenance of the ethiopian Eunuch! Philip’s acceptance and Baptism of the Eunuch reflects the teaching of Jesus in Matthew 19:122, where he speaks of 3 types of eunuch; made so by others (the Ethiopian, castrati); those who become so for the sake of the Kingdom (monks, nuns, celibate clergy);
      and then, of course; those so ‘from their mother’s womb’ (intrinsic Gays).

  2. Aleks Avatar
    Aleks

    Really profound. You’ve given me a lot to think about.

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