What is in Kelvin's Head?

  • Turning Up

    There are a number of reasons why church statistics make for depressing reading these days. One reason that I’m not sure we give nearly enough attention to is how often people come to church.

    I find myself regularly in conversation with people who seem to believe that they come to St Mary’s far more often than I see them there.

    When I was young, you used to hear people talk more about the benefits of weekly churchgoing. I’m not sure you do hear that much these days. Is it that rather than being a way of life, Christianity is seen more often than it used to be as something you fit in to your way of life?

    I think that you get more out of going to church by going weekly. The cycle of the seasons makes sense. You get nourished regularly. (If you don’t get nourished, go to a different church or work out ways of topping up your God experience online or elsewhere). You also get more of the chance of the joy of friendship which isn’t just a sideline. Friendship is one of the ways that God touches us.

    Turning up is also an offering. It is the offering of time that is so precious these days. Of couirse, not everyone ever turned up every week. But more did once.

    A big part of the decline in actual bums-on-pews numbers could be resolved by rekindling the idea of weekly churchgoing. Once upon a time churches told people to do things for to do otherwise was a wickedness and a sin. In its day, that worked in its way. It doesn’t now. And I thank God the world has changed in a way that makes that sensibility untenable.

    I’d rather tell people about the benefits of turning up. But then generally speaking, I’d rather be a priest who preaches joys not woes.

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3 responses to “Power needs to be baptised by love”

  1. Robin Avatar
    Robin

    A very good and thought-provoking sermon. I’ve always thought of the Ethiopian eunuch as a man of great power and authority, and of great learning and devotion too, which points me to your third interpretation. But what startles me about the story – partly because of my thinking of the eunuch as someone of great power and authority compared to Philip, and partly because of a tendency on my part to be dogma-bound – is the sheer simplicity of how Philip welcomes him into the Church.

    There is no complicated initiation process. There are no doctrinal tests. The eunuch sees water, and asks Philip in a businesslike way if there’s any reason why he shouldn’t be baptised. Philip’s answer couldn’t be more direct and straightforward: “If you believe with all your heart, you may be baptised.” And the eunuch’s response couldn’t be more direct and straightforward either: no lengthy creed, no question and answer interrogation, but simply, “I believe that Jesus Christ is the Son of God.”

    No doubt the eunuch continued his studies after his baptism, being that sort of man. But in a complicated world and (sometimes) a complicated Church I often turn to this passage for reassurance that it needn’t always be so.

    Reply
    1. Father Ron Smith Avatar
      Father Ron Smith

      Thank you, Father Kelvin. What a lovely and refreshing new insight into the identity and provenance of the ethiopian Eunuch! Philip’s acceptance and Baptism of the Eunuch reflects the teaching of Jesus in Matthew 19:122, where he speaks of 3 types of eunuch; made so by others (the Ethiopian, castrati); those who become so for the sake of the Kingdom (monks, nuns, celibate clergy);
      and then, of course; those so ‘from their mother’s womb’ (intrinsic Gays).

      Reply
  2. Aleks Avatar
    Aleks

    Really profound. You’ve given me a lot to think about.

    Reply

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