What is in Kelvin's Head?

  • Missional – Your Time Has Come

    Hear Ye! Hear Ye!

    I hereby announce an international competition to rid the ears of the godly of a peculiar modern ugliness. Everywhere I go (and I’ve recently been engaged on a quest to go just about everywhere) I’m hearing the word MISSIONAL used in church circles. It seems to me that this is a modern phenomenon and one from which we need to be freed.

    How long, oh Lord, how long? How long will you let your church think it can succeed in bringing your love to the world whilst it mangles English grammar?

    Is it not enough that we have kidnapped the word INTENTIONAL and used it for our own devices and desires. It was clearly a sin for whoever first added those two little letters to have created such a hybrid monster. Greater though was the sin of those who GIFTED it from one Christian community to another.

    No, no, and a thousand times no. Missional will not do.

    Yet the trouble is, what should we use instead? Is there a simple word or very short phrase that is more acceptable to holy earlugs than missional?

    I declare a competition to find something else. Bring out your simplicity. Wash your spotless grammatical linen in public. Wear your loveliest past participles on your sleeve. Offer up your adjectives. Pour a gentle libation of adverbs before the altar of the Lord.

    Please, please. Offer an alternative.

    Suggestions welcome in the comments below.

    A crown of laurel to the winner.

    , ,

3 responses to “Power needs to be baptised by love”

  1. Robin Avatar
    Robin

    A very good and thought-provoking sermon. I’ve always thought of the Ethiopian eunuch as a man of great power and authority, and of great learning and devotion too, which points me to your third interpretation. But what startles me about the story – partly because of my thinking of the eunuch as someone of great power and authority compared to Philip, and partly because of a tendency on my part to be dogma-bound – is the sheer simplicity of how Philip welcomes him into the Church.

    There is no complicated initiation process. There are no doctrinal tests. The eunuch sees water, and asks Philip in a businesslike way if there’s any reason why he shouldn’t be baptised. Philip’s answer couldn’t be more direct and straightforward: “If you believe with all your heart, you may be baptised.” And the eunuch’s response couldn’t be more direct and straightforward either: no lengthy creed, no question and answer interrogation, but simply, “I believe that Jesus Christ is the Son of God.”

    No doubt the eunuch continued his studies after his baptism, being that sort of man. But in a complicated world and (sometimes) a complicated Church I often turn to this passage for reassurance that it needn’t always be so.

    Reply
    1. Father Ron Smith Avatar
      Father Ron Smith

      Thank you, Father Kelvin. What a lovely and refreshing new insight into the identity and provenance of the ethiopian Eunuch! Philip’s acceptance and Baptism of the Eunuch reflects the teaching of Jesus in Matthew 19:122, where he speaks of 3 types of eunuch; made so by others (the Ethiopian, castrati); those who become so for the sake of the Kingdom (monks, nuns, celibate clergy);
      and then, of course; those so ‘from their mother’s womb’ (intrinsic Gays).

      Reply
  2. Aleks Avatar
    Aleks

    Really profound. You’ve given me a lot to think about.

    Reply

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